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A.J. Monty White is a British young Earth creationist and was formerly the Chief Executive of the UK branch of Answers in Genesis. White is a graduate of the University of Wales; he obtained a BSc in Chemistry in 1967 and in 1970 earned his PhD for research in the kinetic theory of gas from Aberystwyth University. [1] [2]
White was brought up by his parents as an atheist, he later became a theistic evolutionist after studying geology. He later changed his position after studying the Bible, saying evolution is not compatible with Christianity, and became a young Earth creationist. [1]
White states that "evolution is not compatible with Christianity," and believes the earth is about 6,000 years old and that "people believe in evolution because they choose to do so." Furthermore, he says "there is not a shred of real evidence for the evolution of life on earth." [3]
In his autobiographical paper "My spiritual pilgrimage from theistic evolution to Creation," White says:
Each discipline should be dismantled, and, starting at the foundation, purged of unbiblical notions and rebuilt in accordance with biblical values and givens ... If ultimately we will be fools in the eyes of the world anyway, why not at least be consistent fools, and uphold God's Word in its undiminished entirety? [4]
In his 1985 book How Old is the Earth?, White said that any evidence which shows that the Earth is older than the Bible is superficial and misleading. [5] White says the theory of evolution is linked to immorality. In a British Broadcasting Corporation interview he said, "If you tell people they're animals, they'll behave like animals". [6]
White accepts the general validity of carbon-14 dating for the last five thousand years but not beyond.
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.
Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days. This is in contrast with old Earth creationism (OEC), which holds literal interpretations of Genesis that are compatible with the scientifically determined ages of the Earth and universe. It is also in contrast to theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of the Genesis creation account.
Old Earth creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolutionism.
Theistic evolution is a view that God acts and creates through laws of nature. It posits that the concept of God is compatible with the findings of modern science, including evolution. Theistic evolution is not in itself a scientific theory, but includes a range of views about how science relates to religious beliefs and the extent to which God intervenes. It rejects the strict creationist doctrines of special creation, but can include beliefs such as creation of the human soul. Modern theistic evolution accepts the general scientific consensus on the age of the Earth, the age of the universe, the Big Bang, the origin of the Solar System, the origin of life, and evolution.
Evolutionary creation, also presented as Evolutionary creationism, is the religious belief that God created the earth using processes of evolution. The concept is similar to theistic evolution and accepts modern science, but there are theological differences.
The Chicago Statement on Biblical Inerrancy is a written statement of belief formulated by more than 200 evangelical leaders at a conference convened by the International Council on Biblical Inerrancy and held in Chicago in October 1978. The statement was designed to defend the position of biblical inerrancy against a trend toward liberal conceptions of Scripture.
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods. The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word yom is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.
Gap creationism is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods, and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time.
Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of God creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; [but] appear all at once and "fully formed."
Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an empirical scientific fact.
The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.
The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy."
Henry Madison Morris was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science". He coauthored The Genesis Flood with John C. Whitcomb in 1961.
Christian apologetics is a branch of Christian theology that defends Christianity.
Denis O. Lamoureux holds a professorial chair of science and religion at St. Joseph's College at the University of Alberta, in Edmonton, Alberta, Canada. He has doctoral degrees in dentistry, theology, and biology. The author of Evolutionary Creation and of I Love Jesus and I Accept Evolution, he has also written Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins, on the creation–evolution controversy.
David Charles Haddon Hunt was an American Christian apologist, speaker, radio commentator and author. He was in full-time ministry from 1973 until his death. The Berean Call, which highlights Hunt's material, was started in 1992. From 1999 to 2010, he also hosted Search the Scriptures Daily radio ministry alongside T.A. McMahon. Hunt traveled to the Near East, lived in Egypt, and wrote numerous books on theology, prophecy, cults, and other religions, including critiques of Catholicism, Islam, Mormonism, and Calvinism, among others. Hunt's Christian theology was evangelical dispensational and he was associated with the Plymouth Brethren movement.
The Biblical Creation Society (BCS) is a United Kingdom-based creationist organisation founded in 1977 by Scottish minister Nigel M. de S. Cameron (now President of the Center for Policy on Emerging Technologies and a group of evangelical students, who were concerned about the popularity of theistic evolution among conservative Christians, but were repelled by the "wholly negative" attitude of the Evolution Protest Movement. Although inspired by the scientific creationism of John C. Whitcomb and Henry M. Morris, it refused to limit its membership to only Young Earth creationists, and in its name rejected American attempts to separate scientific creationism from its Biblical roots. The organisation is based in Rugby, Warwickshire.
Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including "theistic evolution", "theistic evolutionism" or "evolutionary creation". Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. Theistic evolutionists believe that there is a God, that God is the creator of the material universe and all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. According to the American Scientific Affiliation, a Christian organization of scientists:
A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to cleverly design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution and geological evolution plus chemical evolution and biological evolution — but it can refer only to biological evolution.