Moraego

Last updated
The outer circle in a moraego dance in 1918, Kulawi, Sulawesi. Photo by Walter Kaudern. Dans bland infodingarna i Kollawi. Yttre halvcirkel i s.k. moraego-dans. Samma bild publ. av - SMVK - 010732.tif
The outer circle in a moraego dance in 1918, Kulawi, Sulawesi. Photo by Walter Kaudern.

Moraego (or raego, or marego), is the name of a traditional and ritual dance in Central Sulawesi.

Contents

In historical time, Central Sulawesi highlanders have performed circle dances and accompanying songs (in Uma raego) at all major precolonial rituals. [1] The Moraego dances and songs were performed to summon and communicate with their pre-Christian deities. They were ritual procedures, among other things, to augment the agriculture and human fertility of highland families. In the course of time many dances have become profane dances. [2]

The first European missionaries and scholars working in the area debated among themselves by the end of the 19th century and beginning of the 20th century if the dances and the songs held a religious component, or were mere secular entertainment. Missionaries, as well as Dutch authorities, sought to reduce the moraego performances for various reasons. [2] For the authorities the problem was that the dances and rituals took time from doing "real work". [2] In the dances there was close physical contact between men and women and this was something European missionaries objected to. [3] Married women did not dance the ´raego, although they and their children were audience to these public events. But the wives participated in the choice and invitation of their husbands dance partners.

Early reports

From the end of the 19th century there are several descriptions of the Moraego dances and rituals, especially from the Palu Toradja, the Koro Toradja, as well as the Poso Toradja. Similar dances are also known from the Mori District in East Central Sulawesi and from the so called Saadang Toradja in the south-western part of Central Sulawesi.

In 1897 Adriani and Kruyt witnessed a raego in Kulawi on their journey across Central Sulawesi. [4] Captain Boonstra van Heerdt, a dutchman records the raego from Kulawi, Lindu and other places. [5]

Healing

Not all ´raego songs were oriented toward courtship activities. Rather, like other ritual speech forms in eastern Indonesia, the songs served more generally as performative elements of religious rituals and as hallowed words that had binding effects on human and deity relations. For example, some types included trance-like chanting that was meant to heal and cure sickness. [3]

Pubarty rites

While the children were confined to heal and fed only rice porridge after the puberty rites, adults celebrated just outside the temple singing and dancing moraego every night. One animal was sacrificed for every girl and for every three to five boys. [3]

Related Research Articles

<span class="mw-page-title-main">Sulawesi</span> One of Greater Sunda Islands Indonesia

Sulawesi, also known as Celebes, is an island in Indonesia. One of the four Greater Sunda Islands, and the world's eleventh-largest island, it is situated east of Borneo, west of the Maluku Islands, and south of Mindanao and the Sulu Archipelago. Within Indonesia, only Sumatra, Borneo, and Papua are larger in territory, and only Java and Sumatra have larger populations.

<span class="mw-page-title-main">Central Sulawesi</span> Province of Indonesia

Central Sulawesi is a province of Indonesia located at the centre of the island of Sulawesi. The administrative capital and largest city is located in Palu. The 2010 census recorded a population of 2,635,009 for the province, and the 2020 Census recorded 2,985,734, of whom 1,534,706 were male and 1,451,028 were female. The official estimate as at mid 2022 was 3,066,143. Central Sulawesi has an area of 61,605.72 km2 (23,786 sq mi), the largest area among all provinces on Sulawesi Island, and has the second-largest population on Sulawesi Island after the province of South Sulawesi. It is bordered by the provinces of Gorontalo to the north, West Sulawesi, South Sulawesi and South East Sulawesi to the south, by Maluku to the east, and by the Makassar Strait to the west. The province is inhabited by many ethnic groups, such as the Kaili, Tolitoli, etc. The official language of the province is Indonesian, which is used for official purposes and inter-ethnic communication, while there are several indigenous language spoken by the Indigenous peoples of Central Sulawesi. Islam is the dominant religion in the province, followed by Christianity which is mostly adhered to by the people in the eastern part of the province.

<span class="mw-page-title-main">Minahasan people</span> Native people inhabiting the northeastern part of the island of Sulawesi, Indonesia

The Minahasans are an ethnic group native to the North Sulawesi province of Indonesia, formerly known as North Celebes. The Minahasa people sometimes refer to themselves as Manado people. Although the Minahasan pre-Christian creation myth entails some form of ethnic unification, before the nineteenth century the Minahasa region was in no way unified. Instead, a number of politically independent groups (walak) existed together, often in a permanent state of conflict.

<span class="mw-page-title-main">Culture of Indonesia</span> Overview of the culture of Indonesia

The culture of Indonesia has been shaped by long interaction between original indigenous customs and multiple foreign influences. Indonesia is centrally-located along ancient trading routes between the Far East, South Asia and the Middle East, resulting in many cultural practices being strongly influenced by a multitude of religions, including Buddhism, Christianity, Confucianism, Hinduism, and Islam, all strong in the major trading cities. The result is a complex cultural mixture, often different from the original indigenous cultures.

<i>Kaharingan</i> Indonesian folk religion

Kaharingan is an indigenous animistic folk religion of the Katingan, Lawangan, Ma'anyan, Ngaju, and Ot Danum people native to the Central Kalimantan region in Indonesia.

<span class="mw-page-title-main">Torajan people</span> Ethnic group from South Sulawesi, Indonesia

The Torajans are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja. Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk. The Indonesian government has recognised this animistic belief as Aluk To Dolo.

<span class="mw-page-title-main">Batak</span> Ethnic group in Indonesia

Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra, Indonesia, who speak Batak languages. The term is used to include the Karo, Pakpak, Simalungun, Toba, Angkola, and Mandailing which are related groups with distinct languages and traditional customs (adat).

The Central Sulawesi Christian Church is the largest Christian church in Central Sulawesi, Indonesia. It belongs to the Reformed family of churches. The church was established in the early 1893 through the mission work of the Dutch Reformed Church and became an independent denomination in 1947 when Indonesia declared its independence from the Netherlands and ordered all Dutch nationals to go home. November 1993, there was in Tentena a celebration feast for 100 years Christianity.

<i>Cakalele</i> dance Indonesian traditional war dance

Cakalele dance is a war dance from North and Central Maluku in Indonesia. Hybrid versions also exist among the natives of Sulawesi, Timor, and the Tanimbar Islands. The dance is performed by men, two of whom represent opposing captains or leaders while the others are the warriors supporting them. After an opening ritual, the captains engage in a mock-duel with a spear (sanokat) and long knife (lopu) while their supporters use a long knife in the right hand and a narrow wooden shield in the left hand. The shield is referred to as a salawaku, or by a local name such as the Tobelo o dadatoko. The cakalele originated as a way for the warriors to celebrate after a successful raid. Dancers dress in full warrior costume and are backed by the rhythm of the drum and gong (tifa) and fife (sulin).

<span class="mw-page-title-main">Religion in Indonesia</span> Overview of religion in Indonesia

Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state. Indonesia has the world's largest Muslim population and the first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state "the One and almighty God". Consequently, atheists in Indonesia experience official discrimination in the context of registration of births and marriages and the issuance of identity cards. In addition, the Aceh province officially enforces Sharia law and is notorious for its discriminatory practices towards religious and sexual minorities. There are also pro-Sharia and fundamentalist movements in several parts of the country with overwhelming Muslim majorities.

<span class="mw-page-title-main">Christianity in Indonesia</span>

Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the fourth-largest Christian population in Asia after the Philippines, China and India. Indonesia's 28.6 million Christians constituted 11% of the country's population in 2018, with 8% Protestant (20.3 million) and 3% Catholic (8.3 million). Some provinces in Indonesia are majority Christian. In recent times, the rate of growth and spread of Christianity has increased, especially among the Chinese minority.

<span class="mw-page-title-main">Malaysian folk religion</span> Animistic and polytheistic beliefs and practices

Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Malaysian folk faith is practiced either openly or covertly depending on the type of rituals performed.

Kaili is an Austronesian dialect cluster of the Celebic branch, and is one of the principal languages of Central Sulawesi. The heartland of the Kaili area is the broad Palu River valley which stretches southward from Central Sulawesi's capital city, Palu. Kaili is also spoken in the mountains which rise on both sides of this valley, and along the coasts of the Makassar Strait and the Gulf of Tomini.

<span class="mw-page-title-main">Poso Regency</span> Regency in Central Sulawesi, Indonesia

Poso Regency is a regency of Central Sulawesi Province of Indonesia. It covers an area of 7,112.25 km2, and had a population of 209,228 at the 2010 Census and 244,875 at the 2020 Census; the official estimate as at mid 2021 was 248,345. The principal town lies at Poso.

<span class="mw-page-title-main">Tontemboan language</span> Austronesian language spoken in Sulawesi, Indonesia

Tontemboan is an Austronesian language, of northern Sulawesi, Indonesia. It is a Minahasan language, a sub-group of the Philippine languages.

Mun or Munism is the traditional polytheistic, animist, shamanistic and syncretic religion of the Lepcha people. It predates the 7th century Lepcha conversion to Lamaistic Buddhism, and since that time, the Lepcha have practiced it together with Buddhism. Since the arrival of Christian missionaries in the nineteenth century, Mun traditions have been followed alongside that religion as well. The traditional religion permits incorporation of Buddha and Jesus Christ as deities, depending on household beliefs.

<span class="mw-page-title-main">Sangirese people</span> Native people to the Sangir Islands

Sangirese or Sangihe people are one of the native people to the Sangir Islands in the northern chain of islands in Sulawesi and the southern part of Mindanao. The Sangirese people are fishermen and nutmeg growers in their home areas and also work as wage labourers in industrial crops enterprises in Bolaang Mongondow Regency and Minahasa Regency.

<span class="mw-page-title-main">Nicolaus Adriani</span>

Nicolaus Adriani was a Christian missionary from the Netherlands who did work in Indonesia. He studied linguistics of the East Indies at Leiden University, obtaining his PhD in 1893. He was sent by the Nederlandsch Bijbelgenootschap. He worked as a linguist in Poso, Central Sulawesi.

Ngkai Talasa or Talasa Tua, was the eighth King who ruled Poso in 1919 until 1948. He was known for his openness to immigrants who want to stay in Poso, as long as they respect each other and respect local wisdom in Poso.

<span class="mw-page-title-main">Albert Christian Kruyt</span> Dutch missionary (1869–1949)

Albert Christian Kruyt was a Dutch Calvinist missionary, ethnographer and theologian. He was the first to pioneer Christianity in Central Sulawesi, notably in Poso.

References

  1. Southeast Asian minorities in the wartime Japanese Empire. Kratoska, Paul H. London: RoutledgeCurzon. 2002. ISBN   070071488X. OCLC   47983728.{{cite book}}: CS1 maint: others (link)
  2. 1 2 3 Kaudern, Walter Alexander (1929). Games and dances in Celebes. The Hague: M. Nijhoff. OCLC   23301224.
  3. 1 2 3 Aragon, Lorraine V. (2000). Fields of the Lord: Animism, Christian Minorities, and State Development in Indonesia. University of Hawaii Press. ISBN   9780824823030.
  4. Adriani, Nicolaus; Kruyt, Albert Christian (1898). Van Posso naar Parigi, Sigi en Lindoe; Mededeelingen van wege het Nederlandsche Zendelinggenootschap. Vol. XLII.
  5. Heerdt, B. Boonstra van (1914). De Berglandschappen behoorende tot de onderafdeeling Paloe van Midden-Celebes; Tijdschrift Koninkl. Nederl. Aardrijksk. Genootschap, 2:e Serie, Vol. XXXI. Leiden.