Morgan Holmes | |
---|---|
Nationality | Canadian |
Occupation | Professor of sociology |
Known for | Intersex activist, writer, educator |
Morgan Holmes is a Canadian sociologist, author, and a professor at Wilfrid Laurier University, Ontario. She is also an intersex activist and writer, and former member of Intersex Society of North America. Holmes participated in the first public demonstration by intersex people, now marked by Intersex Awareness Day.
Holmes underwent a clitorectomy, described as a "clitoral recession", at age 7, at The Hospital for Sick Children in Toronto. This surgery was undertaken because her clitoris "could become erect", and the surgery has affected her life ever since, including repeated pelvic exams, adolescent sexual experiences, fear of intimacy, and feelings of difference and embarrassment. Holmes describes how clinician "promises of sexual normalcy are not being met" by surgical intervention. [1] [2]
Holmes refers to herself as "still intersexual" after medical intervention. [3]
A member of the (now defunct) Intersex Society of North America, Holmes participated with Max Beck and others in the first North American demonstration about intersex issues, a 1996 demonstration as Hermaphrodites with Attitude outside the Annual Meeting of the American Academy of Pediatrics in Boston. [4] [5] The event is now commemorated internationally as Intersex Awareness Day. [6] [7] She participated in the second International Intersex Forum in 2012. [8]
Holmes is a professor of sociology at Wilfrid Laurier University, Ontario, where she describes her academic interests as sexuality and queer theory, feminist thought; qualitative health research and law related to sexuality and health. Holmes has also extended her interest in intersex issues to other forms of bodily diversity, including disability. [9]
Holmes is widely published, including works that link intersex to queer theory and ideas of compulsory heterosexuality. In Re-membering a Queer Body' (1994), Holmes describes how surgery on intersex infants is undertaken to make bodies conform to heterosexual norms:
when a genetically male child (XY) is considered incapable of achieving "normal" heterosexual activity as a male, he will be reassigned as female even though the micropenis would be functional ... if one is born with a vagina, the appropriate sexual activity will be as receptor and not penetrator. Thus, when a body which has been designated female (either through chromosome testing or anatomical standards) possesses a phallus, the surgical procedure remains roughly the same as that for treating the micropenis: remove the phalloclit in a process of either partial or total clitorectomy.)
Holmes also problematizes this link, and in particular concepts of intersex as a third sex. In Locating Third Sexes (2004), Holmes argues that:
much of the existing work on cultural systems that incorporate a "third sex" portray simplistic visions in which societies with more than two sex/gender categories are cast as superior to those that divide the world into just two. I argue that to understand whether a system is more or less oppressive than another we have to understand how it treats its various members, not only its "thirds".
Holmes also links the medical treatment of intersex bodies to the medical treatment of disabled bodies. In Rethinking the Meaning and Management of Intersexuality (2002), she argues that the surgical normalization of intersex infants is neither enhancement nor treatment. In Distracted Attentions: Intersexuality and Human Rights Protections (2005), she discusses the conceptualization of an intersex birth as an emergency, negating requirement for informed consent. In Mind the Gaps: Intersex and (Re-productive) Spaces in Disability Studies and Bioethics (June 2008) she argues that, while clinicians presume that "intersex characteristics are inherently disabling to social viability", recognition of the personhood of the intersex child necessitates refraining from "aggressive interference". The research notes trends to selectively terminate intersex fetuses.
In her book Intersex: A Perilous Difference (2008) Holmes argues that there is a duty to understand the stakes involved in conflating what is supposedly 'natural' with what is statistically 'normal', and of what is 'normal' with what is 'healthy'." Holmes reviews medical literature and popular culture to examine how society constructs monstrosity. She "singles out" the novel Middlesex by Jeffrey Eugenides, "and episodes of The X-Files for constructing intersex characters whose lives essentially reproduce the social fascination with the monstrous and the deviant." [10] In The Intersex Enchiridion: Naming and Knowledge in the Clinic (2011), Holmes argues that the replacement of the word "intersex" with "disorders of sex development" in clinical settings "reinstitutionalises clinical power to delineate and silence those marked by the diagnosis" and "that this silencing is precisely the point of the new terminology."
In 2009, Holmes edited Critical Intersex, a collection of essays on intersex issues, including theoretical and empirical research. The book has been described as "an important book" (Anne Fausto-Sterling), "the 'go to source' for a contemporary, international representation of intersex studies," [8] making "contributions that are precise, plainly written and very illuminating... the detail is fascinating and somewhat unnerving... beautifully clear and compassionate" ( Contemporary Sociology ), and "an important collection" (Suzanne Kessler, State University of New York). [11]
Holmes has also written on her experience as an activist, including during her membership in the Intersex Society of North America. The essay When Max Beck and Morgan Holmes went to Boston, provides an account of the participation by Holmes in the first public demonstration by intersex people, on October 26, 1996, an event that took place following the activists' exclusion from a clinical conference. The demonstration is now marked by Intersex Awareness Day [4]
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.
The Intersex Society of North America (ISNA) was a non-profit advocacy group founded in 1993 by Cheryl Chase to end shame, secrecy, and unnecessary genital surgeries on intersex people. Other notable members included Morgan Holmes, Max Beck, Howard (Tiger) Devore, Esther Morris Leidolf and Alice Dreger. The organization closed in June 2008, and has been succeeded by a number of health, civil and human rights organizations including interACT.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
The history of intersex surgery is intertwined with the development of the specialities of pediatric surgery, pediatric urology, and pediatric endocrinology, with our increasingly refined understanding of sexual differentiation, with the development of political advocacy groups united by a human qualified analysis, and in the last decade by doubts as to efficacy, and controversy over when and even whether some procedures should be performed.
Intersex people are individuals born with any of several sex characteristics, including chromosome patterns, gonads, or genitals that, according to the Office of the United Nations High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies".
Alice Domurat Dreger is an American historian, bioethicist, author, and former professor of clinical medical humanities and bioethics at the Feinberg School of Medicine, Northwestern University, in Chicago, Illinois.
Georgiann Davis is an associate professor of sociology at the University of New Mexico and author of the book Contesting Intersex: The Dubious Diagnosis. Davis formerly held similar positions at University of Nevada, Las Vegas and Southern Illinois University Edwardsville. Born with Androgen Insensitivity Syndrome, she writes widely on intersex issues and the sociology of diagnosis.
Intersex, in humans and other animals, describes variations in sex characteristics including chromosomes, gonads, sex hormones, or genitals that, according to the UN Office of the High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies".
Iain Morland is a British music technologist and author. He formerly lectured in cultural criticism at Cardiff University. His writings focus on issues of gender and sexuality, medical ethics, and science. In 2005, Times Higher Education described Morland as a leading academic in the field of sex research. He has edited an edition of the journal GLQ, and co-authored Fuckology, a critical analysis of the writings and practices of John Money. With Lih-Mei Liao, Morland co-founded in 2002 Critical Sexology, a continuing interdisciplinary seminar series on gender and sexuality. His audio work includes audio editing, sound design and programming.
Intersex, in humans and other animals, describes variations in sex characteristics including chromosomes, gonads, sex hormones, or genitals that, according to the UN Office of the High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies". Intersex people were historically termed hermaphrodites, "congenital eunuchs", or even congenitally "frigid". Such terms have fallen out of favor, now considered to be misleading and stigmatizing.
Max Beck was an American intersex advocate, who was active in the now-defunct Intersex Society of North America (ISNA). On October 26, 1996 in Boston, Beck participated in the first known public demonstration against human rights violations on intersex people. The event is now annually commemorated and recognized as Intersex Awareness Day.
Intersex people are born with sex characteristics that "do not fit the typical definitions for male or female bodies". They are substantially more likely to identify as lesbian, gay, bisexual, or transgender (LGBT) than endosex people. According to a study done in Australia of Australian citizens with intersex conditions, participants labeled 'heterosexual' as the most popular single label with the rest being scattered among various other labels. According to another study, an estimated 8.5% to 20% experiencing gender dysphoria. Although many intersex people are heterosexual and cisgender, this overlap and "shared experiences of harm arising from dominant societal sex and gender norms" has led to intersex people often being included under the LGBT umbrella, with the acronym sometimes expanded to LGBTI. Some intersex activists and organisations have criticised this inclusion as distracting from intersex-specific issues such as involuntary medical interventions.
The following is a timeline of intersex history.
Intersex people in the United States have some of the same rights as other people, but with significant gaps, particularly in protection from non-consensual cosmetic medical interventions and violence, and protection from discrimination. Actions by intersex civil society organizations aim to eliminate harmful practices, promote social acceptance, and equality. In recent years, intersex activists have also secured some forms of legal recognition. Since April 11, 2022 US Passports give the sex/gender options of male, female and X by self determination.
Intersex people in the United Kingdom face significant gaps in legal protections, particularly in protection from non-consensual medical interventions, and protection from discrimination. Actions by intersex civil society organisations aim to eliminate unnecessary medical interventions and harmful practices, promote social acceptance, and equality in line with Council of Europe and United Nations demands. Intersex civil society organisations campaign for greater social acceptance, understanding of issues of bodily autonomy, and recognition of the human rights of intersex people.
In Mexico there are no explicit rights reserved to intersex persons, no protections from non-consensual cosmetic medical interventions on intersex children and no legislative protection from discrimination. Intersex persons may have difficulties in obtaining necessary health care.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.