The Morgenthau report, officially the Report of the Mission of the United States to Poland, was a report compiled by Henry Morgenthau, Sr., as member of the "Mission of the United States to Poland" which was appointed by the American Commission to Negotiate Peace formed by President Woodrow Wilson in the aftermath of World War I. The purpose of the mission was to investigate "alleged Polish pogroms" and the "treatment of the Jewish people" in Poland. [1] The mission consisted of three American members: former US ambassador Henry Morgenthau, Brigadier General Edgar Jadwin of Engineer Corps, and professor of law Homer H. Johnson from Cleveland; and from the British side Sir Stuart M. Samuel. They were selected to investigate accounts of mistreatment of Jews in the newly-reborn Second Polish Republic. The report by Morgenthau was published on October 3, 1919.
The final report "denied the authenticity of the pogroms" but it noted "isolated excesses" of antisemitic nature, in which approximately 300 Polish Jews died, which it attributed to the chaos of the post war situation. It also cleared the Polish government of any role or support for the incidents, although it did chastise it for insensitivity with regard to Jewish issues, and suggested "culpable negligence". Morgenthau also criticized both Zionism and Polish nationalism as well as "widespread antisemitic prejudice" created by contemporary social and political conflicts. The report stated that the condition of Jews in Poland was not satisfactory and could be improved but also noted that the situation had been widely exaggerated. Morgenthau called for improvement in Polish-Jewish relations which required good willed people to stand up against "extremists on both sides". [1]
Popularly regarded as the definitive statement of the commission, in effect, it was a minority opinion released one month ahead of the joint Jadwin-Johnson deposition. The Jadwin-Johnson deposition agreed with the Morgenthau report that no pogroms had occurred, but it downplayed the criticisms of Polish government found in the previous report. It also blamed "German propagandists" for spreading the image of Poles as "barbarous anti-semites". [1]
American public opinion was informed primarily by newspaper articles about the Jewish first-party accounts of mistreatment and atrocities committed against them in Eastern Europe during local conflicts such as the Polish-Ukrainian and Polish-Soviet wars which erupted in the aftermath of the World War I. In June 1919, Herbert Hoover, then head of the American Relief Administration (ARA), after discussions with Polish Prime Minister Ignacy Jan Paderewski, wrote to U.S. President Woodrow Wilson warning that the reports of atrocities were damaging the reputation of Poland, a nascent ally being cultivated by the U.S. to counter Soviet Russia. [2] Hoover, whose ARA oversaw relief efforts in Europe, secured the support of Paderewski through blunt warnings that the reports of atrocities against Jews "could develop into a most serious embarrassment to all of us in connection with the relief of Poland." Such pressure for government action reached the point where President Woodrow Wilson sent an official commission to investigate the matter. The Morgenthau commission was dispatched by the United States to verify those reports. [3] [4]
Morgenthau's delegation was met by thousands of Polish Jews in Warsaw and other Polish cities it visited, [3] [5] although Morgenthau – an assimilationist, critical of Jewish nationalism – was shunned by Polish Zionist leaders. While the Polish Jewish press gave the delegation a warm welcome, the non-Jewish Polish press response ranged from cool to overtly hostile with instances of open expressions of anti-Jewish hostility. The daily Robotnicza called for a complete boycott of Polish Jews, while the leading weekly Mysl Niepodlegla accused Wilson of siding against the Polish people in favor of Jews who "live upon usury, fraud, receiving of stolen goods, white slavery, counterfeiting and willful bankruptcy." While Paderewski had welcomed the investigation, Morgenthau found hostility in other Polish political circles, especially from the camps of National Democratic Party ("Endecja") leader Roman Dmowski and his rival, Chief of State Jozef Pilsudski. Compared to Paderewski, who had substantial U.S. support, Pilsudski at the time was regarded as a less reliable military adventurer, and was described by Morgenthau as a "high-class pirate." [6] Pilsudski resented the interference of Morgenthau's mission in Polish affairs, although he was acknowledged as an opponent of the open anti-semitism of Dmowski and a leader committed to a liberal policy towards Jews and other minorities that respected their rights. Morgenthau immersed himself in meetings with representatives of all segments of Polish society from all sides of the dispute. He attended a packed service for the 35 Jewish victims of the Pinsk massacre of April 1919, noting afterward that "This was the first time I ever completely realized what the collective grief of a persecuted people was like." [4] [7] [8] [9] [10] [11]
The Morgenthau report ultimately identified eight major incidents in the years 1918–1919, and estimated the number of victims at between 200 and 300 Jews. Four of these were attributed to the actions of deserters and undisciplined individual soldiers; none were blamed on official government policy. Among the incidents investigated by the Morgenthau mission was the Pinsk massacre. In Pinsk, a Polish officer accused a group of Jewish civilians who had gathered at a town meeting to discuss the distribution of American relief aid of being Bolsheviks and of plotting against the Poles. Thirty-five of the men were summarily executed. The Morgenthau mission issued a strong condemnation of the commander responsible:
While it is recognized that certain information of Bolshevist activities in Pinsk had been reported by two Jewish soldiers, we are convinced that Major Luczynski, the Town Commander, showed reprehensible and frivolous readiness to place credence in such untested assertions, and on this insufficient basis took inexcusably drastic action against reputable citizens whose loyal character could have been immediately established by a consultation with any well known non-Jewish inhabitant. [12]
In Lviv (then Lwów or Lemberg) in 1918, after the Polish Army captured the city, 72 Jews were killed by a Polish mob that included Polish soldiers. The report states that in Lviv "disreputable elements [from the Polish Army] plundered to the extent of many millions of crowns the dwellings and stores in the Jewish quarter, and did not hesitate to murder when they met with resistance." [13] Some other events in Poland were later found to have been exaggerated, especially by contemporary newspapers such as the New York Times , although serious abuses against the Jews, including pogroms, continued elsewhere, especially in Ukraine. [14] The result of the concern over the fate of Poland's Jews was a series of explicit clauses in the Versailles Treaty protecting the rights of minorities in Poland. [14] [15] [16] In 1921, Poland's March Constitution gave the Jews the same legal rights as other citizens and guaranteed them religious tolerance. [17]
While critical of some local Polish authorities on scene, the commission also stated that in general the Polish military and civil authorities did do their best to prevent the incidents and their recurrence in the future. [14] It concluded that some forms of discrimination against Jews was of political rather than anti-Semitic nature, rooted in political competition. [14] The report specifically avoided use of the term "pogrom," noting that the term was used to apply to a wide range of "excesses," (Morgenthau's preferred term) and had no specific definition. [14] [18] Tadeusz Piotrowski, noted that Morgenthau reasons for avoiding the word pogrom was based on the chaotic conditions existing within a war zone. [18]
Morgenthau noted that it would be unfair to condemn the entire Polish nation for the acts of renegade troops or mobs, and believed the attacks were not premeditated or the result of a preconceived plan. He noted, however, that "It is believed that these excesses were the result of a widespread anti-Semitic prejudice aggravated by the belief that the Jewish inhabitants were politically hostile to the Polish State." [19]
Jadwin and Johnson submitted their report separately from Morgenthau. As described by Sonja Wentling in an article for American Jewish History, Morgenthau emphasized that Jews had been deliberately murdered based solely on the fact that they were Jews, while Jadwin and Johnson concluded that the violence against Jews in Poland was largely rooted in Jewish separatism and commercial competition. [4]
Assessments of the mission's works varied, with supporters and critics alternately concluding that it had either debunked allegations of Polish anti-semitism or provided support for them. Hoover considered the mission as having done a "fine service," while others considered its findings to be a "whitewash" of Polish atrocities. [2]
The possibility of bias in the Morgenthau report has been discussed by numerous scholars. Professor Andrzej Kapiszewski wrote that the report was influenced by U.S. foreign policy objectives at the time. [14] Professor Neal Pease wrote, "To protect Poland's international reputation against widespread, if exaggerated, accusations of mistreatment of her large Jewish minority, Washington dispatched an investigatory commission led by Henry Morgenthau, one of the most prominent American Jewish political figures. Morgenthau was selected for the job precisely because he was known to be sympathetic to Poland, and his report largely exculpated the Polish government, exactly as expected." [20] Some contemporary responses in the Jewish press accused Morgenthau and Samuel, the Jewish members of the commission, of having presented a "whitewash" of the massacres, and charged them with being guilty of treason. [21]
The Second Polish Republic, at the time officially known as the Republic of Poland, was a country in Central and Eastern Europe that existed between 7 October 1918 and 6 October 1939. The state was established in the final stage of World War I. The Second Republic ceased to exist in 1939, after Poland was invaded by Nazi Germany, the Soviet Union, and the Slovak Republic, marking the beginning of the European theatre of the Second World War. The Polish government-in-exile was established in Paris and later London after the fall of France in 1940.
Józef Klemens Piłsudski was a Polish statesman who served as the Chief of State (1918–1922) and first Marshal of Poland. In the aftermath of World War I, he became an increasingly dominant figure in Polish politics and exerted significant influence on shaping the country's foreign policy. Piłsudski is viewed as a father of the Second Polish Republic, which was re-established in 1918, 123 years after the final partition of Poland in 1795, and was considered de facto leader (1926–1935) of the Second Republic as the Minister of Military Affairs.
A pogrom is a violent riot incited with the aim of massacring or expelling an ethnic or religious group, particularly Jews. The term entered the English language from Russian to describe 19th- and 20th-century attacks on Jews in the Russian Empire. Similar attacks against Jews which also occurred at other times and places became known retrospectively as pogroms. Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.
The history of interwar Poland comprises the period from the revival of the independent Polish state in 1918, until the Invasion of Poland from the West by Nazi Germany in 1939 at the onset of World War II, followed by the Soviet Union from the East two weeks later. The two decades of Poland's sovereignty between the world wars are known as the Interbellum.
Roman Stanisław Dmowski was a Polish politician, statesman, and co-founder and chief ideologue of the National Democracy political movement. He saw the Germanization of Polish territories controlled by the German Empire as the major threat to Polish culture and therefore advocated a degree of accommodation with another power that had partitioned Poland, the Russian Empire. He favoured the re-establishment of Polish independence by nonviolent means and supported policies favourable to the Polish middle class. While in Paris during World War I, he was a prominent spokesman for Polish aspirations to the Allies through his Polish National Committee. He was an instrumental figure in the postwar restoration of Poland's independent existence. Throughout most of his life, he was the chief ideological opponent of the Polish military and political leader Józef Piłsudski and of the latter's vision of Poland as a multinational federation against German and Russian imperialism.
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.
Ignacy Jan Paderewski was a Polish pianist, composer and statesman who was a spokesman for Polish independence. In 1919, he was the nation's prime minister and foreign minister during which he signed the Treaty of Versailles, which ended World War I.
The Blue Army, or Haller's Army, was a Polish military contingent created in France during the latter stages of World War I. The name came from the French-issued blue military uniforms worn by the soldiers. The symbolic term used to describe the troops was subsequently adopted by General Józef Haller von Hallenburg himself to represent all newly organized Polish Legions fighting in western Europe.
Galician Jews or Galitzianers are members of the subgroup of Ashkenazi Jews originating and developed in the Kingdom of Galicia and Lodomeria and Bukovina from contemporary western Ukraine and from south-eastern Poland. Galicia proper, which was inhabited by Ruthenians, Poles and Jews, became a royal province within Austria-Hungary after the Partitions of Poland in the late 18th century. Galician Jews primarily spoke Yiddish.
Piotr Stefan Wandycz was a Polish-American historian. He was also the President of the Polish Institute of Arts and Sciences of America, and professor emeritus at Yale University, specializing in Eastern and Central European history.
Hugh Simons Gibson was an American diplomat. He was actively involved in disarmament talks from 1925 to 1932. Throughout his career, he remained a leading proponent in the drive to establish a professional Foreign Service based on merit rather than personal wealth or political influence.
Antoni Listowski was a Polish military officer. After being a mayor general of the Imperial Russian Army, he became general in the Polish Armed Forces and took part in the Polish-Soviet War.
Controversies of the Polish–Soviet War, fought in 1919–20, concerning the behaviour of the military forces and crimes they committed. Each side charged the other with violations of international law in an effort to sway public opinion in the West, which was felt to be important for both sides.
The Vilna offensive was a campaign of the Polish–Soviet War of 1919–1921. The Polish army launched an offensive on April 16, 1919, to take Vilnius from the Red Army. After three days of street fighting from April 19–21, the city was captured by Polish forces, causing the Red Army to retreat. During the offensive, the Poles also succeeded in securing the nearby cities of Lida, Pinsk, Navahrudak, and Baranovichi.
The Pinsk massacre was the mass execution of thirty-five Jewish residents of Pinsk on April 5, 1919, by the Polish Army. The Polish commander "sought to terrorize the Jewish population" after claiming to being warned by two Jewish soldiers about a possible Bolshevik uprising. The event occurred during the opening stages of the Polish–Soviet War, after the Polish Army had captured Pinsk. The Jews who were executed had been arrested while meeting in a Zionist center to discuss the distribution of American relief aid; the meeting was described by the Poles as an "illegal gathering". The Polish officer-in-charge ordered the summary execution of the meeting participants without trial, and based on the information about the gathering's purpose that was founded on hearsay. The officer's decision was defended by high-ranking Polish military officers, but was widely criticized by international public opinion.
Aleksander Narbutt-Łuczyński was a Polish lawyer and military officer, a brigadier general of the Polish Army and a veteran of both the Polish-Bolshevik War and World War II. During the German-Soviet invasion of Poland in 1939 he commanded the rear troops of the Kraków Army.
The Kielce pogrom of 1918 refers to the events that occurred on 11 November 1918, in the Polish city of Kielce located in current Świętokrzyskie Voivodeship. According to 1919 Report by Henry Morgenthau, Sr. who led the Mission of The United States to Poland; during Poland's fight for independence towards the end of the First World War, shortly after the Austro-Hungarian troops were evacuated from Kielce by their military command, the city authorities allowed local Jewish community to hold a rally at the Polish Theatre. The participants rallied behind the Jewish demand for political and cultural autonomy. According to one U.S. source, during the rally, anti-Polish speeches were also being delivered. A respected lawyer, Mr. Frajzyngier, who attempted to deliver a public address in Polish was booed. The angry audience shouted: "No Polish language here!" According to Stanisław Białek from the Jan Karski Society, the voices of protest sparked a rumour about the anti-Polish character of the meeting. As the meeting went on, a crowd of Polish onlookers gathered outside the theatre.
The Lwów pogrom was a pogrom perpetrated by Polish soldiers and civilians against the Jewish population of the city of Lwów. It happened on 21–23 November 1918, during the Polish–Ukrainian War that followed World War I.
The Polish National Department was a major organization of Polish-American Polish diaspora in United States around and after World War I. Originally the Polish Central Relief Committee and based in Chicago, it organized relief for war-torn and newly independent Second Polish Republic. Prominent activists included world-famous pianist and future prime minister of Poland, Ignacy Jan Paderewski and former Illinois Treasurer John F. Smulski.
This article provides a list of definitions of the term pogrom. The term originated as a loanword from the Russian verb громи́ть, meaning "to destroy, to wreak havoc, to demolish violently". The events in Odessa during Holy Week in 1871 were the first to be widely called a "pogrom" in Russian, and the events of 1881–82 introduced the term into common usage throughout the world.