Mother and Child (The Oval Mirror) | |
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Artist | Mary Cassatt |
Year | c. 1898 |
Medium | oil paint, canvas |
Dimensions | 81.6 cm (32.1 in) × 65.7 cm (25.9 in) |
Location | Metropolitan Museum of Art |
Accession No. | 29.100.47 |
Identifiers | The Met object ID: 10401 |
Mother and Child (The Oval Mirror) is an oil-on-canvas painting by Mary Cassatt. The painting depicts a mother and her child in front of a mirror. The painting provides a glimpse of the domestic life of a mother and her child, evoking religious iconography from the Italian Renaissance. [1] However, portrayals of a mother and her child are common in Cassatt's work, so it is possible that this similarity is coincidental rather than intentional. [2]
It is unclear when exactly Cassatt painted Mother and Child, but it was acquired by dealer Durand-Ruel in 1898. [3] Durand-Ruel sold the painting to the Havemeyers in 1899. [3] [4] The Metropolitan Museum of Art acquired the painting in 1929. [5]
From 1881 to 1891, Cassatt's reputation grew as she began to focus on mother-and-child subjects. In addition to Mother and Child (The Oval Mirror), Cassatt painted several other depictions of mother-and-child subjects. Revisiting the same subject was common among Impressionists, such as Monet's repeated depiction of haystacks. Prior to focusing on mothers and their children, Cassatt typically other scenes of daily life. Cassatt's focus on the mother-and-child format during the 1880s has sometimes been interpreted as related to the rise of Symbolism in French art during this decade. [6]
The work depicts a mother and child and appears to be drawing from the iconography of "Mary and child" religious imagery. [7] [8] Comparisons between Mother and Child and depictions of the Madonna and infant Christ from the Italian Renaissance show that Cassatt may have been influenced by religious imagery. Similarities are most apparent in the positioning of the figures and particularly the child. The Madonna and Child from the workshop of Andrea della Robbia provides one possible point of comparison. The child in Cassatt's painting adopts the contrapposto stance of Christ in works from the Italian Renaissance. He leans on his mother with one hand draped across her neck and the other clasping his mother's hand. This is the same position of the infant Christ in the Madonna and Christ. Additionally, the mirror behind their heads alludes to the halos in Madonna and Christ. [9] The Havemeyers also made a connection to religious imagery when the painting was in their possession. They referred to it as "The Florentine Madonna." [10]
While the mirror behind the figures' heads could be understood as a religious symbol, it also introduces an alternative perspective. The mirror could also convey the domestic setting in which Cassatt places her figures. The mirror in this painting is opaque which creates what the curator Judith Barter describes as a sense of "intimacy, privacy, and quite thoughtfulness." [9]
The art historian Griselda Pollock similarly rejects the idea that Cassatt was reworking the religious symbol of the Madonna and infant Christ. She argues that Cassatt was using images of a parent and child to express the phases of family life. Pollock discusses how one of Cassatt's main themes was the depiction of mother and child, making similarities with religious imagery incidental. Pollock maintains that Cassatt's focus was on the relationship between any mother with her child rather than on the relationship between Mary and Christ. [11]
Like many other Impressionists, Cassatt was influenced by Japanese art. In 1890, a Japanese graphic arts exhibition came to Paris and Cassatt frequently visited the exhibition. One of her main influences was Kitagawa Utamaro, whose subjects were similar to Cassatt's. He typically depicted woman and children going about their domestic lives. One print of Utamaro's that likely influenced Cassatt is Takashima Ohisha Using Two Mirrors to Observe Her Coiffure. Utamaro and Cassatt both use a mirror in their paintings to communicate the femininity of their subjects. Cassatt may have owned the print. [12]
Because she was an Impressionist, Cassatt was naturally influenced by and worked closely with other members of the group, particularly Edgar Degas. The dealer Durand-Ruel, who sold Mother and Child, told the Havemeyers that when he asked Degas his opinion on the piece, he replied that it was "the finest work that Mary Cassatt ever did" and that "it contains all her qualities and is particularly characteristic of her talent." Later, Louisine Havemeyer learned that Degas had actually said: "It has all your [Mary's] qualities and all your faults—it's the baby Jesus and his English nurse." [12]
In 1899, the Havemeyer family offered $2000 for Mother and Child. This price was unusually high and was most likely due to Edgar Degas's praise for the painting. The Havemeyers at this point had a significant collection of Degas's works and a few other compositions by Cassatt. [13]
In 1929, Mrs. Henry Osborne Havemeyer died and the painting was given to the Metropolitan Museum of Art. Today, the painting can be found in Gallery 774 of the museum. [1]
Impressionism was a 19th-century art movement characterized by relatively small, thin, yet visible brush strokes, open composition, emphasis on accurate depiction of light in its changing qualities, ordinary subject matter, unusual visual angles, and inclusion of movement as a crucial element of human perception and experience. Impressionism originated with a group of Paris-based artists whose independent exhibitions brought them to prominence during the 1870s and 1880s.
Mary Stevenson Cassatt was an American painter and printmaker. She was born in Allegheny, Pennsylvania, but lived much of her adult life in France, where she befriended Edgar Degas and exhibited with the Impressionists. Cassatt often created images of the social and private lives of women, with particular emphasis on the intimate bonds between mothers and children.
Edgar Degas was a French Impressionist artist famous for his pastel drawings and oil paintings.
American Impressionism was a style of painting related to European Impressionism and practiced by American artists in the United States from the mid-nineteenth century through the beginning of the twentieth. The style is characterized by loose brushwork and vivid colors with a wide array of subject matters but focusing on landscapes and upper-class domestic life.
Louisine Waldron Elder Havemeyer was an art collector, feminist, and philanthropist. In addition to being a patron of impressionist art, she was one of the more prominent contributors to the suffrage movement in the United States. The impressionist painter Edgar Degas and feminist Alice Paul were among the renowned recipients of the benefactor's support.
The Child's Bath is an 1893 oil painting by American artist Mary Cassatt. The painting continues her interest in depicting bathing and motherhood, but it is distinct in its angle of vision. Both the subject matter and the overhead perspective were inspired by Japanese Woodcut prints and Edgar Degas.
Young Woman in Blue is a drawing by French artist Edgar Degas, created in 1884. It is currently in the permanent collection at the Indianapolis Museum of Art.
Mont Sainte-Victoire and the Viaduct of the Arc River Valley is an oil painting on canvas completed by the French artist Paul Cézanne between 1882 and 1885. It depicts Montagne Sainte-Victoire and the valley of the Arc River, with Cézanne's hometown of Aix-en-Provence in the background. Once owned by the art collectors and patrons Henry and Louisine Havemeyer, the painting was bequeathed to the Metropolitan Museum of Art in New York after the latter's death in 1929.
In The Loge, also known as At The Opera, is an 1878 Impressionist painting by the American artist Mary Cassatt. The oil-on-canvas painting is currently in the Museum of Fine Arts, Boston, which also holds a preliminary drawing for the work. The painting displays a bourgeois woman at the opera house looking through her opera glasses, while a man in the background looks at her. The woman's costume and fan make clear her upper class status. Art historians see the painting as commentary on the role of gender, looking, and power in the social spaces of the nineteenth century.
Little Girl in a Blue Armchair is an 1878 oil painting by the American painter, printmaker, pastelist, and connoisseur Mary Cassatt. It is in the collection of the National Gallery of Art, Washington D.C. Edgar Degas made some changes in the painting.
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Woman with a Pearl Necklace in a Loge is an 1879 painting by American artist Mary Cassatt. The Philadelphia Museum of Art acquired the painting in 1978 from the bequest of Charlotte Dorrance Wright. The style in which it was painted and the depiction of shifting light and color was influenced by Impressionism. This painting shows a view of the modern woman and is similar in style to Degas.
The Boating Party is an 1893 oil painting by American artist Mary Cassatt. It has been in the collection of the National Gallery of Art since 1963.
Young Mother Sewing aka Little Girl Leaning on her Mother's Knee is a 1900 painting by Mary Cassatt. It is in the collection of the Metropolitan Museum of Art.
Lydia Crocheting in the Garden at Marly is an oil-on-canvas painting by Mary Cassatt created in 1880. It is in the collection of the Metropolitan Museum of Art.
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Lady at the Tea Table is a late 19th-century painting by American artist Mary Cassatt. The work, done in oil on canvas, is in the collection of the Metropolitan Museum of Art.
Woman with a Sunflower is a 1905 oil painting by the American artist Mary Cassatt. It has been in the collection of the National Gallery of Art in Washington, DC since 1963.
The Tea, also referred to as Five O’Clock Tea, is an oil-on-canvas painting of two women having tea by the American Impressionist painter Mary Cassatt. The role of gender in the painting has been the subject of differing interpretations among art historians. Griselda Pollock describes the confined interior as an evocation of the spatial and social constraints placed on women at the time. Norma Broude asks whether the work might contain "possibilities for empowerment," showing the agency that women exercised through sociability. And John Loughery argues that the intention behind Cassatt's work might always remain a mystery.