Musa Wenkosi Dube | |
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Born | |
Awards | Humboldt Prize |
Academic background | |
Alma mater | |
Doctoral advisor | Fernando Segovia |
Academic work | |
School or tradition | |
Main interests | |
Notable works | Postcolonial Feminist Interpretation of the Bible |
Website | https://candler.emory.edu/faculty/profiles/dube-musa.html |
Musa W. Dube (born 28 July 1964),also known as Musa Wenkosi Dube Shomanah,is a Botswanan feminist theologian and Professor of New Testament at the Candler School of Theology,Emory University,and she is known for her work in postcolonial biblical scholarship.
Dube studied New Testament in the University of Durham in 1990,before completed her PhD in New Testament at Vanderbilt University in 1997,where she was supervised under postcolonial biblical scholar Fernando Segovia. [1] She was Professor of New Testament at the University of Botswana. [2] Dube joined the faculty of Candler School of Theology in Fall 2021 as a Professor of New Testament. She has written over two hundred and sixty scholarly works throughout her academic career that focus on liberation theology through a feminist postcolonial lens. [3]
Dube is committed to approaching the biblical text from a feminist postcolonial lens. As a lay preacher in the Methodist church,Dube preaches a liberation theology which refuses to blame women for evil and offers new interpretations of scripture. Dube believes that Western perspectives on biblical writings are patriarchal which denies the truth of the gospel.[ citation needed ]
In 2011,Dube was a recipient of a Humboldt Prize, [4] In 2017 she was the winner of the international Gutenberg Teaching Award. [5] In 2018,she was awarded a Doctor of Theology honoris causa at Stellenbosch University,South Africa. [2]
Dube's life experiences informed her academic interest in feminist post-colonial interpretations of scripture. In parts of San-Saharan Africa,Christianity is known as a distrusting religion introduced by colonizers and the cause of many injustices towards communities of color. Dube reintroduces the bible in a postcolonial lens that addresses the issue of colonization without denying the Bible. [6] She acknowledges the paradox for African men and women when it comes to dealing with religion,politics,and ethics.[ citation needed ]
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Daniel Patte is a French-American biblical scholar and author. Patte is, since 2013, professor emeritus of Religious Studies, New Testament and Christianity at Vanderbilt University where he taught from 1971. He studied in both European and American schools: following his Baccalauréat in Philosophy he received a Baccalauréat en Théologie (1960) from the Faculté de Théologie Protestante, Montpellier, France, where he met his wife, Aline Teitelbaum; Licence en Théologie, from the University of Geneva, Switzerland, and a Th.D. (1971) from the Jewish Christian Center at Chicago Theological Seminary. As a biblical scholar and teacher in various settings around the world, Patte calls for an ethics of biblical interpretation that involves acknowledging the contextual character of any interpretation of the Bible, as his numerous books and articles indicate. In the 1970s-1980s Patte pioneered structural criticism in biblical studies, then served two terms (1992–98) as the General Editor of Semeia, an Experimental Journal for Biblical Criticism of the Society of Biblical Literature. Patte initiated and chaired programs of the Society of Biblical Literature, including on Semiotic and Exegesis, Romans Through History and Cultures, and, since 2007, Contextual Biblical Interpretation. With colleagues of the Society of Biblical Literature and of the American Academy of Religion involved in these programs, he envisioned and edited A Global Bible Commentary (2004) and The Cambridge Dictionary of Christianity (2010).
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