Formation | 1973 |
---|---|
Dissolved | 1980 |
Region | United States |
The National Black Feminist Organization (NBFO) was founded in 1973. The group worked to address the unique issues affecting black women in America. [1] Founding members included Florynce Kennedy, Michele Wallace, Faith Ringgold, Doris Wright and Margaret Sloan-Hunter. They borrowed the office of the New York City chapter of the National Organization for Women. According to Wallace, a contributing author to the anthology All the Women Are White, All the Blacks Are Men, But Some Of Us Are Brave: Black Women's Studies, Wright "called (the first) meeting to discuss Black women and their relationship to the Feminist Movement." [2] [3]
One of two earliest organizations formed in the Black feminist movement, the National Black Feminist Organization clearly reflected the goals put forth in the Combahee River Collective Statement, which was being developed at around the same time by some of the same women. [4] [1] The 1973 Statement of Purpose for the NBFO declared the organization was formed, "to address ourselves to the particular and specific needs of the larger, but almost cast-aside half of the black race in America, the black woman."[ citation needed ]
Members of the NBFO such as Florynce Kennedy [5] and many others were culled from the civil rights/Black Power movement and the feminist movement. Many of the members did not feel completely accepted in either camp. [6] They felt that the white women who dominated the feminist movement had internalized racist, white supremacist beliefs and that many were guilty of overt racial discrimination. The women active in the civil rights movement fared no better; their leadership was frequently ignored, downplayed, or challenged. They were also expected to subordinate themselves to the men in the movement and were frequently relegated to menial tasks. [7] Lesbians had to deal with the homophobia or Lesbophobia prevalent in both movements. Brenda Eichelberger, one of the founding members of the Chicago chapter said this in an undated interview, "...I didn't know any other black woman felt the way that I did about feminism. I knew white women who were my friends, but they didn't have the added oppression of race. A lot of black groups were macho. I couldn't completely identify with any group. Anyway, all I need to know was that one woman anywhere who felt like I did..."
The NBFO focused its energies on the interconnectedness of many prejudices that faced African-American women: racism, sexism, classism, homophobia, and Lesbophobia. The women elected Margaret Sloan-Hunter, one of the early editors of Ms. Magazine and an associate of Gloria Steinem, as their chair. In 1974, the group was interviewed on the Ms. Magazine television program, Woman Alive! about their historic first convention. [8] They then established chapters in several U.S. cities including Chicago and New York. [9]
400 women attended the first regional conference of NBFO in NYC at the cathedral of St. John the divine. This date is important because it was at this conference where ten chapters were established. The ten chapters went on to spread over across other areas in the United States making the NBFO a more successful organization.
The Boston chapter of the NBFO breaks away from the main organization to form the Combahee River Collective to work in a smaller group to more successfully approach issues, such as sexuality and economic development. The C.R.C. wrote in their 1977 statement that they "had serious disagreements with NBFO's bourgeois-feminist stance and their lack of a clear political focus." [10]
The group, now defunct, stopped operating on a national level in 1975 with the last local chapter ending in 1980. [11] [4] In her Feminist history, Daring to Be Bad: Radical Feminism in America, 1967-1975, cultural critic Alice Echols quotes E. Frances White's essay Listening to the Voices of Black Feminism, "Some attribute the National Black Feminist Organization's demise to its inability to reach any workable consensus around what constituted a Black feminist politic." [12] After the NBFO was dissolved in 1975, Brenda Eichelberger continued her activism with the Chicago chapter of the NBFO by starting the National Alliance of Black Feminists in 1976. The new organization worked to further the goal of achieving full equality for black women whilst accepting diversity in its membership. It quickly expanded with a strong membership base and operated through 1997 [13]
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Margaret Sloan-Hunter was a Black feminist, lesbian, civil rights advocate, and one of the early editors of Ms. magazine.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
W.I.T.C.H., originally the acronym for Women's International Terrorist Conspiracy from Hell, was the name of several related but independent feminist groups active in the United States as part of the women's liberation movement during the late 1960s. The W.I.T.C.H. moniker was sometimes alternatively expanded as "Women Inspired to Tell their Collective History", or "Women Interested in Toppling Consumer Holidays", among other variations.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Barbara Smith is an American lesbian feminist and socialist who has played a significant role in Black feminism in the United States. Since the early 1970s, she has been active as a scholar, activist, critic, lecturer, author, and publisher of Black feminist thought. She has also taught at numerous colleges and universities for 25 years. Smith's essays, reviews, articles, short stories and literary criticism have appeared in a range of publications, including The New York Times Book Review, The Black Scholar, Ms., Gay Community News, The Guardian, The Village Voice, Conditions and The Nation. She has a twin sister, Beverly Smith, who is also a lesbian feminist activist and writer.
The Feminists was a second-wave radical feminist group active in New York City from 1968 to 1973.
Florynce Rae Kennedy was an American lawyer, radical feminist, civil rights advocate, lecturer, and activist.
Kitchen Table: Women of Color Press was an activist feminist press, closely related to the National Black Feminist Organization (NBFO), that was started in 1980 by Barbara Smith, Beverly Smith, and poet Audre Lorde. Beverly Smith and Barbara Smith, and their associate Demita Frazier, had together cofounded the Combahee River Collective (CRC). The Kitchen Table became inactive soon after Audre Lorde's death in 1992. The motivation for starting a press run by and for women of color was that "as feminist and lesbian of color writers, we knew that we had no options for getting published, except at the mercy or whim of others, whether in the context of alternative or commercial publishing, since both are white-dominated."
Cell 16, started by Abby Rockefeller, was a progressive feminist organization active in the United States from 1968 to 1973, known for its program of celibacy, separation from men, and self-defense training. The organization had a journal: No More Fun and Games. Considered too extreme by establishment media, the organization was painted as hard left vanguard.
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts, from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation. The Collective was a group that met to discuss the intersections of oppression based on race, gender, heteronormativity, and class and argued for the liberation of Black women on all fronts.
Beverly Smith in Cleveland, Ohio, is a Black feminist health advocate, writer, academic, theorist and activist who is also the twin sister of writer, publisher, activist and academic Barbara Smith. Beverly Smith is an instructor of Women's Health at the University of Massachusetts Boston.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
Multiracial feminist theory refers to scholarship written by women of color (WOC) that became prominent during the second-wave feminist movement. This body of scholarship "does not offer a singular or unified feminism but a body of knowledge situating women and men in multiple systems of domination."
Demita Frazier is a Black Feminist, thought leader, writer, teacher, and social justice activist. She is a founding member of the Combahee River Collective (CRC). While it has been more than fifty years since the Combahee River Collective released their Black Feminist Statement, Frazier has remained committed to the "lifetime of work and struggle" for liberation for all.
The women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
Brenda Eichelberger was an American black feminist, writer, and counselor. She is known for being a founding member of the National Black Feminist Organization and the founder of the National Alliance of Black Feminists.