Author | Jan T. Gross |
---|---|
Original title | Sąsiedzi: Historia zagłady żydowskiego miasteczka |
Language | Polish |
Subject | Jedwabne massacre |
Genre | historical studies |
Publisher | Fundacja Pogranicze |
Publication date | 2004 |
Pages | 157 |
ISBN | 9788386872138 |
Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland is a book published in 2000 written by Princeton University historian Jan T. Gross exploring the July 1941 Jedwabne massacre committed against Polish Jews by their non-Jewish neighbors in the village of Jedwabne in Nazi-occupied Poland.
The book was first published in Polish as Sąsiedzi: Historia zagłady żydowskiego miasteczka (lit. Neighbors: The History of Destruction of a Jewish Town). An English translation was published in 2001. [1]
In 1988 Polish filmmaker Agnieszka Arnold went to Jedwabne with a film-crew and produced two documentaries based on interviews with the local villagers. Gdzie mój starszy syn Kain (1999, “Where Is My Older Son Cain”) was inspired by an ongoing debate in the Polish print media. The second one, Sąsiedzi (2001, “Neighbors”), was aired by the Polish TVP II Channel.
Gross has said that watching Arnold's films inspired him to write his book. With her approval, he used her transcriptions of interviews, in addition to other materials, and her second film title for the title of his book. [2] [3] Arnold was unhappy about the effects of the book on the Jedwabne people. [4]
The book describes the perpetration of the massacre by Polish civilians (a fact first noted by Szymon Datner in 1966), refuting a common notion that the perpetrators were the German occupation forces. The debate that ensued in the media prompted the Polish Institute of National Remembrance (IPN) to open a forensic investigation, which confirmed parts of Gross's findings. [5] [6] The IPN's report stated that "[depositions] made by witnesses confirm complicity of both Germans and Polish inhabitants of the town," [7] and that "residents of Jedwabne and its environs, of Polish nationality, committed these acts." However, it concluded that Gross's estimate of 1,600 victims "seems highly unlikely," [8] giving a plausible range of 250 [9] to 340 victims. [10] Other historians have suggested anything from 600 [11] to close to 1,000 victims. [12]
At the time of the book's publication, the Nazi plan to exterminate Europe's Jewry was well known, but the fact that ordinary Poles in Jedwabne committed such atrocities less so. The publication resulted in much controversy, and a vigorous debate in Poland and abroad. [13] It has led to further forensic study, and discussions of the history of Polish-Jewish relations. According to Geneviève Zubrzycki, "Neighbors created such a rupture in the national narrative of the war that one could speak of Poland “before” and “after” its publication (...) Neighbors provoked... the questioning of a key story of the nation, shaking its identity to its core." [14]
Neighbors provoked an intensive two-year debate in Poland on Polish-Jewish relations. [15] In response to Neighbors, the Polish Parliament ordered an investigation of the Jedwabne pogrom, the IPN investigation. From May 2000 onward, Jedwabne became a frequent topic of discussion in the Polish media. A list compiled by the Polish daily Rzeczpospolita counted over 130 articles in Polish on the pogrom. [16] The Catholic periodical Wiez published a collection of 34 articles on the Jedwabne pogrom, Thou shalt not kill: Poles on Jedwabne, available in English. [17] In 2003 an extensive collection of articles from the Polish debate, in English translation, was compiled by Joanna Michlic and Professor Antony Polonsky of Brandeis University and published under the title The Neighbors Respond. [18]
Neighbors sparked a controversy in Poland. Some readers refused to accept it as a factual account of the Jedwabne pogrom. While Polish historians praised Gross for drawing attention to a topic that had received insufficient attention for a half-century, [19] Marek Jan Chodakiewicz and Tomasz Strzembosz criticized Neighbors for including accounts they considered uncorroborated, and for editorial decisions they believed Gross had made, such as favoring testimonies that presented the Poles in the worst possible light when there were conflicting accounts. [20]
Neighbors inspired among Poles "a new curiosity in Polish Jewish history," including for the Polish film director and screenwriter Władysław Pasikowski. The book and its related controversy inspired his dramatic film Aftermath (2012 Pokłosie), which he wrote and directed. [21]
As noted by Joshua D. Zimmerman in his book about contested Polish history, Neighbors inspired a wide-ranging debate in Poland on its release in 2000. While the mainstream Polish press expressed consensus regarding the basic accuracy of Gross's findings, specific details and questions about Gross's methodology were debated by Polish scholars. [22] [ page needed ]
According to Jaroslaw Anders, although the book has been criticized in Poland, it has also generated acknowledgment from leading Polish figures such as Józef Cardinal Glemp, who described it as "incontestable", and from Polish President Aleksander Kwaśniewski, who asked Poles to "seek forgiveness for what our compatriots have done." [23] Polish News Service is said to have reported that other Polish publications such as Nasz Dziennik , Głos , Mysl Polska , and Niedziela accused the book of being a "part of international campaign aimed at damaging the image of Poland and preparing ground for restitution of Jewish property." [24] [25]
Tomasz Strzembosz criticized the fact that the often contradictory testimonies on which the book was based were extracted from Polish witnesses in pre-trial beatings conducted by the Security Office (UB) in 1949 [26] as well as selection (and exclusion) of specific testimonies. [27]
Stanisław Musiał, who had been a leading figure in advocating a Catholic-Jewish dialogue and Polish-Jewish reconciliation, wrote that Gross' book had shattered the myth that Poles were solely victims who "themselves never wronged anyone." [28] Agnieszka Magdziak-Miszewska, a former deputy editor-in-chief of the Polish Catholic magazine Znak and Polish consul-general, wrote "I am convinced that Neighbors is a book which had to be written and which is needed. Facing up to the painful truth of Jedwabne is, in my conviction, the most serious test that we Poles have had to confront in the last decade." [29] [ page needed ]
According to Joanna B. Michlic, "Gross and his supporters referred to the Polish version of the notion of Judeo-communism (see żydokomuna) as an antisemitic cliché, whereas Gross's opponents, to varying degrees, treated it as an actual historical fact. In the latter group, Judeo-communism served the purpose of rationalizing and explaining the participation of ethnic Poles in killing their Jewish neighbors and, thus, in minimizing the criminal nature of the murder." [30] In the introduction to The Neighbors Respond, Antony Polonsky and Joanna B. Michlic state about the that the harshest critics of Gross, such as Tomasz Strzembosz: "Many of those who have espoused what Andrzejowski describes as a "defensive open" stance in the controversy came to adopt quite extreme positions, as has been the case with Tomasz Strzembosz. They seem to have great difficulty abandoning the self-image of the Poles as heroes and victims and use strongly apologetic arguments." [31]
Gross defended the conclusions he drew from his use of testimonials, and insisted that he differentiated between types of testimony. He pointed out that Neighbors contained "an extensive justification why depositions produced during a trial conducted in Stalinist Poland, extracted by abusive secret police interrogators, are credible in this case." [32] [33]
Neighbors was a 2001 National Book Critics Circle Award Finalist and a 2001 National Book Award Finalist. [34] [35] The publication of Neighbors was credited with launching a debate about the Polish role in the Holocaust. [36] [37] Bernard Wasserstein described the book as having "played a productive role in refreshing Polish collective memory of this aspect of World War 2." [38]
Alexander B. Rossino, a research historian at the Center for Advanced Holocaust Studies of the United States Holocaust Memorial Museum in Washington, D.C., wrote: "while Neighbors contributed to an ongoing re-examination of the history of the Holocaust in Poland, Gross' failure to examine German documentary sources fundamentally flawed his depiction of the events. The result was a skewed history that did not investigate SS operations in the region or German interaction with the Polish population." [39] ' Dariusz Stola writing in Holocaust and Genocide Studies states that the book "deserves careful reading and serious critique" and that "if Neighbors were simply poorly researched and written, as some of Gross's critics charge, it would not have been so influential. However, this does not mean the book is flawless." Stola writes that the available evidence is far from sufficient to confirm exact number of victims and a number of eyewitness accounts raise doubts. The postwar accounts of some Jewish survivors, which were contradicted later; and records from the 1949-53 interrogations and trials of the Polish perpetrators by the communist "Security Office", which were often obtained by use of torture, have limited value and can be open to interpretations. Likewise the context of the crime—the unfolding Nazi Holocaust is missing largely from the publication. Stola questions Gross' assumption about lack of Jewish collaboration with the Soviets and the unorganised, spontaneous, "grassroots" nature of the pogrom. [40] Peter Hayes commented in Why? Explaining the Holocaust that Gross's book had "brought renewed attention to the fraught nature of communal relations in Poland under the Nazis". [41] He added that Gross "overstated the numbers of both victims and perpetrators and minimized the instigating role of the Germans but established that local residents did the killing, often in bestial fashion." [41]
Neighbors and its surrounding controversy inspired Władysław Pasikowski's dramatic 2012 film Aftermath (Pokłosie), which he wrote and directed. [21] Pasikowski said, "The film isn't an adaptation of the book, which is documented and factual, but the film did grow out of it, since it was the source of my knowledge and shame." [42]
The Jedwabne pogrom was a massacre of Polish Jews in the town of Jedwabne, German-occupied Poland, on 10 July 1941, during World War II and the early stages of the Holocaust. Estimates of the number of victims vary from 300 to 1,600, including women, children, and elderly, many of whom were locked in a barn and burned alive.
Jedwabne is a town in northeast Poland, in Łomża County of Podlaskie Voivodeship, with 1,942 inhabitants (2002). It is notable for the Jedwabne pogrom of 10 July 1941, during the World War II German occupation of Poland.
Marek Jan Chodakiewicz is a Polish-American historian specializing in Central European history of the 19th and 20th centuries. He teaches at the Patrick Henry College and at the Institute of World Politics. He has been described as conservative and nationalistic, and his attitude towards minorities has been widely criticized.
Jan Tomasz Gross is a Polish-American sociologist and historian. He is the Norman B. Tomlinson '16 and '48 Professor of War and Society, emeritus, and Professor of History, emeritus, at Princeton University.
Żydokomuna is an anti-communist and antisemitic canard, or a pejorative stereotype, suggesting that most Jews collaborated with the Soviet Union in importing communism into Poland, or that there was an exclusively Jewish conspiracy to do so. A Polish language term for "Jewish Bolshevism", or more literally "Jewish communism", Żydokomuna is related to the "Jewish world conspiracy" myth.
The Kraków pogrom was the first anti-Jewish riot in post World War II Poland, that took place on 11 August 1945 in the Soviet-occupied city of Kraków, Poland. The incident was part of anti-Jewish violence in Poland towards and after the end of World War II. The immediate cause of the pogrom was a blood libel rumour of a ritual murder of Polish children by Jews in the city. A false allegation that a child had been abducted by a Jewish woman had grown to allegations that Jews had killed up to 80 children over the course of weeks. These allegations led to attacks on Jews, as well as some Poles mistaken for Jews, in the Kazimierz quarter, and other parts of the Old Town, and the burning of the Kupa Synagogue. At least one person was killed and an unknown number were injured.
Anti-Jewish violence in Poland from 1944 to 1946 preceded and followed the end of World War II in Europe and influenced the postwar history of the Jews and Polish-Jewish relations. It occurred amid a period of violence and anarchy across the country caused by lawlessness and anti-communist resistance against the Soviet-backed communist takeover of Poland. The estimated number of Jewish victims varies, ranging up to 2,000. In 2021, Julian Kwiek published the first scientific register of incidents and victims of anti-Jewish violence in Poland from 1944 to 1947; according to Kwiek's calculations, the number of victims was 1,074 to 1,121. Jews constituted between two and three percent of the total number of victims of postwar violence in the country, including Polish Jews who managed to escape the Holocaust in territories of Poland annexed by the Soviet Union, and returned after the border changes imposed by the Allies at the Yalta Conference. Incidents ranged from individual attacks to pogroms.
Rafał Wnuk is a Polish historian, editor of several historical periodicals, employee of the Institute of History of the Polish Academy of Sciences and of the Polish Institute of National Remembrance (IPN). Wnuk was a student of the Polish historian Tomasz Strzembosz.
Fear: Anti-Semitism in Poland after Auschwitz: An Essay in Historical Interpretation, is a book by Jan T. Gross, published by Random House and Princeton University Press in 2006. An edited Polish version was published in 2008 by Znak Publishers in Kraków as Strach: antysemityzm w Polsce tuż po wojnie: historia moralnej zapaści. In the book, Gross explores the issues concerning incidents of post-war anti-Jewish violence in Poland, with particular focus on the 1946 Kielce pogrom. Fear has received international attention and reviews in major newspapers; receiving both praise and criticism.
Piotr Gontarczyk is a Polish historian with a doctorate in history and political science.
Joanna Beata Michlic is a Polish social and cultural historian specializing in Polish-Jewish history and the Holocaust in Poland. An honorary senior research associate at the Centre for Collective Violence, Holocaust and Genocide Studies at University College London (UCL), she focuses in particular on the collective memory of traumatic events, particularly as it relates to gender and childhood.
Polish Jews were the primary victims of the Nazi Germany-organized Holocaust in Poland. Throughout the German occupation of Poland, Jews were rescued from the Holocaust by Polish people, at risk to their lives and the lives of their families. According to Yad Vashem, Israel's official memorial to the victims of the Holocaust, Poles were, by nationality, the most numerous persons identified as rescuing Jews during the Holocaust. By January 2022, 7,232 people in Poland have been recognized by the State of Israel as Righteous among the Nations.
Antony Barry Polonsky is Emeritus Professor of Holocaust Studies at Brandeis University. He is the author of many historical works on the Holocaust, and is an expert on Polish Jewish history.
Aftermath is a 2012 Polish film written and directed by Władysław Pasikowski. The fictional Holocaust-related thriller and drama is inspired by the July 1941 Jedwabne pogrom in occupied north-eastern Poland during Operation Barbarossa, in which 340 Polish Jews were locked in a barn in Jedwabne, which was later set on fire by a group of Polish men.
Anna Bikont is a Polish journalist for the Gazeta Wyborcza newspaper in Warsaw. She is the author of several books, including My z Jedwabnego (2004) about the 1941 Jedwabne pogrom, which was published in English as The Crime and the Silence: Confronting the Massacre of Jews in Wartime Jedwabne (2015). The French edition, Le crime et le silence, won the European Book Prize in 2011.
Monsignor Waldemar Chrostowski is a Polish Catholic priest, Bible scholar, and theologian. He is a professor of theology at the Cardinal Stefan Wyszynski University in Warsaw. Chrostowski has attracted attention for propagating antisemitic and homophobic views.
Hunt for the Jews: Betrayal and Murder in German-Occupied Poland is a 2013 book about the Holocaust in Poland by Jan Grabowski. The 2013 English edition followed a 2011 Polish-language edition and was in turn followed by a 2016 Hebrew edition.
Ewa Kurek is a Polish historian specializing in Polish-Jewish history during World War II. She has been associated with the far-right, and her revisionist views regarding the Holocaust in Poland have been widely categorized as indicative of antisemitism and Holocaust denial.
Joanna Sabina Tokarska-Bakir is a Polish cultural anthropologist, literary scholar, and religious studies scholar. She is a full professor and chair of the ethnic and national relations study at the Polish Academy of Sciences's Institute of Slavic Studies. She specializes in blood libel, historical anthropology and in particular violence, and Holocaust ethnography.
The Crime and the Silence: Confronting the Massacre of Jews in Wartime Jedwabne is a 2004 book by Polish journalist Anna Bikont on the Jedwabne massacre, a 1941 pogrom of Polish Jews in Jedwabne, German-occupied Poland.
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