Network society

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Network society is an expression coined in 1991 related to the social, political, economic and cultural changes caused by the spread of networked, digital information and communications technologies. The intellectual origins of the idea can be traced back to the work of early social theorists such as Georg Simmel who analyzed the effect of modernization and industrial capitalism on complex patterns of affiliation, organization, production and experience.

Contents

Origins

The term network society was coined by Jan van Dijk in his 1991 Dutch book De Netwerkmaatschappij (The Network Society) and by Manuel Castells in The Rise of the Network Society (1996), the first part of his trilogy The Information Age . In 1978 James Martin used the related term 'The Wired Society' indicating a society that is connected by mass- and telecommunication networks. [1]

Van Dijk defines the network society as a society in which a combination of social and media networks shapes its prime mode of organization and most important structures at all levels (individual, organizational and societal). He compares this type of society to a mass society that is shaped by groups, organizations and communities ('masses') organized in physical co-presence. [2]

Barry Wellman, Hiltz and Turoff

Wellman studied the network society as a sociologist at the University of Toronto. His first formal work was in 1973, "The Network City" with a more comprehensive theoretical statement in 1988. Since his 1979 "The Community Question", Wellman has argued that societies at any scale are best seen as networks (and "networks of networks") rather than as bounded groups in hierarchical structures. [3] [4] [5] More recently, Wellman has contributed to the theory of social network analysis with an emphasis on individualized networks, also known as "networked individualism". [6] In his studies, Wellman focuses on three main points of the network society: community, work and organizations. He states that with recent technological advances an individual's community can be socially and spatially diversified. Organizations can also benefit from the expansion of networks in that having ties with members of different organizations can help with specific issues.[ citation needed ]

In 1978, Roxanne Hiltz and Murray Turoff's The Network Nation explicitly built on Wellman's community analysis, taking the book's title from Craven and Wellman's "The Network City". The book argued that computer supported communication could transform society. It was remarkably prescient, as it was written well before the advent of the Internet. Turoff and Hiltz were the progenitors of an early computer supported communication system, called EIES. [7]

Manuel Castells

According to Castells, networks constitute the new social morphology of our societies. [8] When interviewed by Harry Kreisler from the University of California Berkeley, Castells said "...the definition, if you wish, in concrete terms of a network society is a society where the key social structures and activities are organized around electronically processed information networks. So it's not just about networks or social networks, because social networks have been very old forms of social organization. It's about social networks which process and manage information and are using micro-electronic based technologies." [9] The diffusion of a networking logic substantially modifies the operation and outcomes in processes of production, experience, power, and culture. [10] For Castells, networks have become the basic units of modern society. Van Dijk does not go that far; for him these units still are individuals, groups, organizations and communities, though they may increasingly be linked by networks. [11]

The network society goes further than the information society that is often proclaimed. Castells argues that it is not purely the technology that defines modern societies, but also cultural, economic and political factors that make up the network society. Influences such as religion, cultural upbringing, political organizations, and social status all shape the network society. Societies are shaped by these factors in many ways. These influences can either raise or hinder these societies. For van Dijk, information forms the substance of contemporary society, while networks shape the organizational forms and infrastructures of this society. [12]

The space of flows plays a central role in Castells' vision of the network society. It is a network of communications, defined by hubs where these networks crisscross. Élites in cities are not attached to a particular locality but to the space of flows. [8]

Castells puts great importance on the networks and argues that the real power is to be found within the networks rather than confined in global cities. This contrasts with other theorists who rank cities hierarchically.[ citation needed ]

Jan van Dijk

Van Dijk has defined the idea "network society" as a form of society increasingly organizing its relationships in media networks gradually replacing or complementing the social networks of face-to-face communication. Personal and social-network communication is supported by digital technology. This means that social and media networks are shaping the prime mode of organization and most important structures of modern society. [2]

Van Dijk's The Network Society describes what the network society is and what it might be like in the future. The first conclusion of this book is that modern society is in a process of becoming a network society. This means that on the internet interpersonal, organizational, and mass communication come together. People become linked to one another and have access to information and communication with one another constantly. Using the internet brings the “whole world” into homes and work places. Also, when media like the internet becomes even more advanced it will gradually appear as “normal media” in the first decade of the 21st century as it becomes used by larger sections of the population and by vested interests in the economy, politics and culture. It asserts that paper means of communication will become out of date, with newspapers and letters becoming ancient forms for spreading information. [2]

Interaction with new media

New media are “media which are both integrated and interactive and also use digital code at the turn of the 20th and 21st centuries.” [13]

In western societies, the individual linked by networks is becoming the basic unit of the network society. In eastern societies, this might still be the group (family, community, work team) linked by networks. In the contemporary process of individualisation, the basic unit of the network society has become the individual who is linked by networks. This is caused by simultaneous scale extension (nationalisation and internationalisation) and scale reduction (smaller living and working environments) [14] Other kinds of communities arise. Daily living and working environments are getting smaller and more heterogenous, while the range of the division of labour, interpersonal communications and mass media extends. So, the scale of the network society is both extended and reduced as compared to the mass society. The scope of the network society is both global and local, sometimes indicated as “glocal”. The organization of its components (individuals, groups, organizations) is no longer tied to particular times and places. Aided by information and communication technology, these coordinates of existence can be transcended to create virtual times and places and to simultaneously act, perceive and think in global and local terms. [15]

There is an explosion of horizontal networks of communication, quite independent from media business and governments, that allows the emergence of what can be called self-directed mass communication. It is mass communication because it is diffused throughout the Internet, so it potentially reaches the whole planet. It is self-directed because it is often initiated by individuals or groups by themselves bypassing the media system. The explosion of blogs, vlogs, podding, streaming and other forms of interactive, computer to computer communication set up a new system of global, horizontal communication Networks that, for the first time in history, allow people to communicate with each other without going through the channels set up by the institutions of society for socialized communication.[ citation needed ]

What results from this evolution is that the culture of the network society is largely shaped by the messages exchanged in the composite electronic hypertext made by the technologically linked networks of different communication modes. In the network society, virtuality is the foundation of reality through the new forms of socialized communication. Society shapes technology according to the needs, values and interests of people who use the technology. Furthermore, information and communication technologies are particularly sensitive to the effects of social uses on technology itself. The history of the internet provides ample evidence that the users, particularly the first thousands of users, were, to a large extent, the producers of the technology. However, technology is a necessary, albeit not sufficient condition for the emergence of a new form of social organization based on networking, that is on the diffusion of networking in all realms of activity on the basis of digital communication networks. [16]

Modern Examples

The concepts described by Jan van Dijk, Barry Wellman, Hiltz and Turoff, and Manuel Castells are embodied in much digital technology. Social networking sites such as Facebook and Twitter, instant messaging and email are prime examples of the Network Society at work. These web services allow people all over the world to communicate through digital means without face-to-face contact. This demonstrates how the ideas of society changing will affect the persons we communicate over time.[ citation needed ] Network society does not have any confinements and has found its way to the global scale. [8] Network society is developed in modern society that allows for a great deal of information to be traded to help improve information and communication technologies. [17] Having this luxury of easier communication also has consequences. This allows for globalization to take place. Having more and more people joining the online society and learning about different techniques with the world wide web. This benefits users who have access to the internet, to stay connected at all times with any topic the user wants. Individuals without internet may be affected because they are not directly connected into this society. People always have an option to find public space with computers with internet. This allows a user to keep up with the ever changing system. Network society is constantly changing the “cultural production in a hyper-connected world.” [18] Social Structures revolve around the relationship of the “production/consumption, power, and experience.” [8] These conclusively create a culture, which continues to sustain by getting new information constantly. [19] Our society system was a mass media system where it was a more general place for information. Now the system is more individualized and custom system for users making the internet more personal. This makes messages to the audience more inclusive sent into society. Ultimately allowing more sources to be included to better communication. [13] Network society is seen as a global system that helps with globalization. This is beneficial to the people who have access to the internet to get this media. The negative to this is the people without access do not get this sense of the network society. These networks, that have now been digitized, are more efficient of connecting people. Everything we know now can be put into a computer and processed. Users put messages online for others to read and learn about. This allows people to gain knowledge faster and more efficiently. Networked society allows for people to connect to each other quicker and to engage more actively. This networks go away from having a central theme, but still has a focus in what it is there to accomplish. [20]

See also

Related Research Articles

<span class="mw-page-title-main">Manuel Castells</span> Spanish sociologist and politician

Manuel Castells Oliván is a Spanish sociologist. He is well known for his authorship of a trilogy of works, entitled The Information Age: Economy, Society and Culture. He is a scholar of the information society, communication and globalization.

An information society is a society or subculture where the usage, creation, distribution, manipulation and integration of information is a significant activity. Its main drivers are information and communication technologies, which have resulted in rapid growth of a variety of forms of information. Proponents of this theory posit that these technologies are impacting most important forms of social organization, including education, economy, health, government, warfare, and levels of democracy. The people who are able to partake in this form of society are sometimes called either computer users or even digital citizens, defined by K. Mossberger as “Those who use the Internet regularly and effectively”. This is one of many dozen internet terms that have been identified to suggest that humans are entering a new and different phase of society.

A virtual community is a social work of individuals who connect through specific social media, potentially crossing geographical and political boundaries in order to pursue mutual interests or goals. Some of the most pervasive virtual communities are online communities operating under social networking services.

Technological convergence is the tendency for technologies that were originally unrelated to become more closely integrated and even unified as they develop and advance. For example, watches, telephones, television, computers, and social media platforms began as separate and mostly unrelated technologies, but have converged in many ways into an interrelated telecommunication, media, and technology industry.

New media are communication technologies that enable or enhance interaction between users as well as interaction between users and content. In the middle of the 1990s, the phrase "new media" became widely used as part of a sales pitch for the influx of interactive CD-ROMs for entertainment and education. The new media technologies, sometimes known as Web 2.0, include a wide range of web-related communication tools such as blogs, wikis, online social networking, virtual worlds, and other social media platforms.

<span class="mw-page-title-main">Barry Wellman</span> American sociologist (born 1942)

Barry Wellman is an American-Canadian sociologist and is the co-director of the Toronto-based international NetLab Network. His areas of research are community sociology, the Internet, human-computer interaction and social structure, as manifested in social networks in communities and organizations. His overarching interest is in the paradigm shift from group-centered relations to networked individualism. He has written or co-authored more than 300 articles, chapters, reports and books. Wellman was a professor at the Department of Sociology, University of Toronto for 46 years, from 1967 to 2013, including a five-year stint as S.D. Clark Professor.

Networked learning is a process of developing and maintaining connections with people and information, and communicating in such a way so as to support one another's learning. The central term in this definition is connections. It adopts a relational stance in which learning takes place both in relation to others and in relation to learning resources. In design and practice, networked learning is intended to facilitate evolving sets of connections between learners and their interpersonal communities, knowledge contexts, and digital technologies.

Jan A.G.M. van Dijk is professor emeritus of communication science at the University of Twente in the Netherlands, where he still works. His chair was called The Sociology of the Information Society. He lectured on the social aspects of the information society. Van Dijk was also Chair of the Centre for e-Government Studies and an advisor of and many governments and departments, including the European Commission and several Dutch ministries, city departments, and political parties.

Content creation is the act of producing and sharing information or media content for specific audiences, particularly in digital contexts. According to Dictionary.com, content refers to "something that is to be expressed through some medium, as speech, writing or any of various arts" for self-expression, distribution, marketing and/or publication. Content creation encompasses various activities including maintaining and updating web sites, blogging, article writing, photography, videography, online commentary, social media accounts, and editing and distribution of digital media. In a survey conducted by Pew, content creation was defined as "the material people contribute to the online world."

<span class="mw-page-title-main">Sociology of the Internet</span> Analysis of Internet communities through sociology

The sociology of the Internet involves the application of sociological or social psychological theory and method to the Internet as a source of information and communication. The overlapping field of digital sociology focuses on understanding the use of digital media as part of everyday life, and how these various technologies contribute to patterns of human behavior, social relationships, and concepts of the self. Sociologists are concerned with the social implications of the technology; new social networks, virtual communities and ways of interaction that have arisen, as well as issues related to cyber crime.

The following outline is provided as an overview of and topical guide to communication:

The theory of the Information Age is deeply rooted in organization theory. This may come as a surprise since Manuel Castells is perhaps more readily associated with either the study of the Internet, cities and regions, or social movements. There are two points to be made about the parallels with organization theory. First, Castells sees himself as picking up Max Weber's mantle in both his use of historical sociology and in his style of theory. Second, the informational economy is not the direct result of the rise of new ICTs. Rather, it is the convergence of those technologies with an older and autonomous process of network forms of organizing with their focus on flexibility and adaptability as key modes of organizing. This is a shift that organization theorists have been discussing and documenting since the appearance of open systems perspectives in the 1960s.

A group is a feature in many social networking services which allows users to create, post, comment to and read from their own interest- and niche-specific forums, often within the realm of virtual communities. Groups, which may allow for open or closed access, invitation and/or joining by other users outside the group, are formed to provide mini-networks within the larger, more diverse social network service. Much like electronic mailing lists, they are also owned and maintained by owners, moderators, or managers, who can edit posts to discussion threads and regulate member behavior within the group. However, unlike traditional Internet forums and mailing lists, groups in social networking services allow owners and moderators alike to share account credentials between groups without having to log in to every group.

A community is "a body of people or things viewed collectively". According to [[Steven Brintgregates of people who share common activities and/or beliefs and who are bound together principally by relations of affect, loyalty, common values, and/or personal concern – i.e., interest in the personalities and life events of one another".

Networked advocacy or net-centric advocacy refers to a specific type of advocacy. While networked advocacy has existed for centuries, it has become significantly more efficacious in recent years due in large part to the widespread availability of the internet, mobile telephones, and related communications technologies that enable users to overcome the transaction costs of collective action.

Anabel Quan-Haase is a Canadian academic and published author. She is currently a full professor at the University of Western Ontario located in London, Ontario, where she is jointly appointed to the Faculty of Information and Media Studies and the Department of Sociology. Quan-Haase is past-president and past social media director of the Canadian Association for Information Science (CAIS). She is the 2019-2020 chair of CITAMS section of the American Sociological Association.

The Electronic Information Exchange System was an early online conferencing bulletin board system that allowed real-time and asynchronous communication. The system was used to deliver courses, conduct conferencing sessions, and facilitate research. Funded by the National Science Foundation and developed from 1974-1978 at the New Jersey Institute of Technology (NJIT) by Murray Turoff based on his earlier EMISARI done at the now-defunct Office of Emergency Preparedness, EIES was intended to facilitate group communications that would allow groups to make decisions based on their collective intelligence rather than the lowest common denominator. Initially conceived as an experiment in computer-mediated communication. EIES remained in use for decades because its users "just wouldn't let go" of it, eventually adapting it for legislative, medical and even spiritual uses.

Politics and technology encompasses concepts, mechanisms, personalities, efforts, and social movements that include, but are not necessarily limited to, the Internet and other information and communication technologies (ICTs). Scholars have begun to explore how internet technologies influence political communication and participation, especially in terms of what is known as the public sphere.

Networked individualism represents the shift of the classical model of social arrangements formed around hierarchical bureaucracies or social groups that are tightly-knit, like households and work groups, to connected individuals, using the means provided by the evolution of Information and communications technology. Although the turn to networked individualism started before the advent of the internet, it has been fostered by the development of social media networks.

Internet universality is a concept and framework adopted by UNESCO in 2015 to summarize their position on the Internet. The concept recognizes that "the Internet is much more than infrastructure and applications; it is a network of economic and social interactions and relationships, which has the potential to enable human rights, empower individuals and communities, and facilitate sustainable development." The concept is based on four principles agreed upon by UNESCO member states: human rights, openness, accessibility, and multi-stakeholder participation, abbreviated as the R-O-A-M principles.

References

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