Nick Walker | |
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Academic background | |
Education | |
Thesis | Transformative Somatic Practices and Autistic Potentials: An Autoethnographic Exploration (2019) |
Doctoral advisor | Alfonso Montuori |
Other advisors |
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Academic work | |
Discipline | |
Institutions | California Institute of Integral Studies |
Notable works | Neuroqueer Heresies |
Nick Walker is an American scholar,author,webcomic creator,and aikido teacher,known for coining the term neuroqueer,establishing the foundations of neuroqueer theory,and contributing to the development of the neurodiversity paradigm. She is a professor at California Institute of Integral Studies (CIIS).
Walker grew up in a low-income housing project in New Jersey,spent portions of her young adulthood homeless,and began attending college in her 30s. [1] She received an Associate of Arts in liberal arts from Berkeley City College,after which she attended CIIS,where she received a Bachelor of Arts in interdisciplinary studies,a Master of Arts in counseling psychotherapy,and a Doctor of Philosophy in transformative studies. [2]
Walker began practicing aikido at the age of 12,inspired by Samuel R. Delany’s novella Babel-17 . She began teaching aikido while still in her late teens,and continued her practice and teaching even during periods of homelessness. [1]
Walker is a professor at California Institute of Integral Studies, [2] and teaches aikido at the Aiki Arts Center in Berkeley,California. Her scholarly work focuses on the intersections of somatic psychology,transpersonal psychology,queer theory,neurodiversity,and creativity. [2] She has described herself as a "queer futurist." [3]
She is Managing Editor of the worker-owned independent publishing house Autonomous Press,and a Consulting Editor for the journal World Futures. [2]
Walker initially began writing about neurodiversity and developing her conceptualization of the neurodiversity paradigm in 2003,in online autistic activist forums. Her first piece on the neurodiversity paradigm to appear in print was the essay “Throw Away the Master’s Tools:Liberating Ourselves from the Pathology Paradigm,”published in 2012. From 2013 to 2017,Walker published a series of essays on neurodiversity on her website (initially titled Neurocosmopolitanism and later retitled Neuroqueer),before shifting to publishing her work in more traditional academic venues. [4]
In 2021,Walker published her book Neuroqueer Heresies:Notes on the Neurodiversity Paradigm,Autistic Empowerment,and Postnormal Possibilities,collecting her existing essays along with 120 pages of new material reflecting the subsequent evolution of her views. [4]
Walker has also written and published speculative fiction stories set in the same universe as the Weird Luck webcomic,and co-edited multiple volumes of the annual Spoon Knife story anthology for Autonomous Press. [2]
Walker writes an urban fantasy webcomic called Weird Luck,co-written by speculative fiction author Andrew M. Reichart and illustrated by artist Mike Bennewitz. [4]
From 1996 through 2015,Walker was a core member of Paratheatrical Research,a Jungian-informed experimental physical theatre group run by director Antero Alli. [1] Walker appears in several of the underground films Alli directed and produced during these years,including Orphans of Delirium (2004),The Greater Circulation (2005),The Mind Is a Liar and a Whore (2007),To Dream of Falling Upwards (2011),and dreambody/earthbody (2012). [5]
Walker has been a significant contributor to the development of the neurodiversity paradigm. [6] [7] According to Walker,the neurodiversity paradigm has three foundational principles:
She distinguishes the neurodiversity paradigm from what she calls the pathology paradigm,in which prevailing cultural norms of cognitive functioning are equated with health,and divergence from those norms is assumed to represent pathology. [4]
Walker emphasizes that her formulation of the neurodiversity paradigm does not reject the idea of framing certain forms of neurodivergence as pathological and seeking to treat them. She opposes framing autism as a pathology on the grounds that approaching it as if it were a pathology does not effectively serve the goal of promoting autistic well-being. She names traumatic brain injury as one example of a form of neurodivergence that is appropriately viewed through a medical lens. [4]
According to British philosopher and neurodiversity scholar Robert Chapman,Walker's formulation of the neurodiversity paradigm enabled "a broader analysis that goes far beyond autism," and "offered not just hope to countless neurodivergent people,but also an ideal to collectively work toward." [8]
Walker originally coined the term neuroqueer in 2008,in a paper written for a graduate course in somatic psychology. The term was intended to encapsulate Walker's insight that neuronormativity was socially constructed and instilled like heteronormativity,and that "neuronormativity and heteronormativity are fundamentally entwined with one another,and therefore any significant queering of neuronormativity is also inevitably a queering of heteronormativity" and vice versa. [4]
Walker's formulation of neuroqueer theory developed over time,and in 2014 was influenced by conversations with fellow scholars Athena Lynn Michaels-Dillon,who had also come up with the term neuroqueer independently,and M. Remi Yergeau,who had been exploring similar concepts and using the term neurological queerness. Walker wrote the first formal definition of neuroqueer in an essay titled "Neuroqueer:An Introduction," which she published on her website in 2015. [4]
Yergeau's book Authoring Autism:On Rhetoric and Neurological Queerness (2018) made extensive use of the concept of neuroqueer. In 2021,Walker provided a comprehensive articulation of neuroqueer theory and its premises in an essay titled "A Horizon of Possibility:Some Notes on Neuroqueer Theory," which appears as the final and longest chapter of her book Neuroqueer Heresies. [4]
According to Walker,"Neuroqueer Theory applies the framework of Queer Theory to the realm of neurodiversity,and expands the scope of Queer Theory to encompass gender,sexuality,and neurodiversity,as well as the intersections of gender and sexuality with neurodiversity." Drawing on the work of post-essentialist queer theorists like Judith Butler who frame binary cisheteronormative gender roles as modes of socially enforced performance,Walker argues that there's no such thing as a "neurotypical brain," and that neurotypicality is a socially learned and enforced performance entwined with the performance of cisheteronormativity. [4]
Although the term neuroqueer has come into popular usage as an identity label,Walker maintains that this was never her intention,that neuroqueer "is not a mere synonym for neurodivergent,or for neurodivergent identity combined with queer identity," and that neuroqueer theory is "an approach to neurodiversity that radically departs from essentialist identity politics." She emphasizes that "neuroqueer is first and foremost a verb. Neuroqueering is a practice,or more accurately,a continually emergent and potentially infinite array of practices––modes of creatively subversive and transformative action in which anyone can choose to engage." [4]
Robert Chapman writes that Walker's conceptualization of neuroqueering "has provided a new tool for combatting neuronormativity from within the constraints imposed by history and current material conditions. By queering the social world,new possibilities are carved out for the future,helping us not just challenge aspects of the current order but to start collectively imagining what a different world could be like." [8]
Walker is queer,transfeminine,and autistic. She is married to fellow aikido teacher Azzia Walker,and has a daughter. [4]
Diagnoses of autism have become more frequent since the 1980s,which has led to various controversies about both the cause of autism and the nature of the diagnoses themselves. Whether autism has mainly a genetic or developmental cause,and the degree of coincidence between autism and intellectual disability,are all matters of current scientific controversy as well as inquiry. There is also more sociopolitical debate as to whether autism should be considered a disability on its own.
The neurodiversity paradigm is a framework for understanding human brain function that recognizes the diversity within sensory processing,motor abilities,social comfort,cognition,and focus as neurobiological differences. This diversity falls on a spectrum of neurocognitive function. The neurodiversity paradigm argues that diversity in human cognition is normal and that some conditions generally classified as disorders,such as autism,are differences and disabilities that are not necessarily pathological.
The autism rights movement,also known as the autistic acceptance movement,is a social movement allied with the disability rights movement. It emphasizes the neurodiversity paradigm,viewing autism as a set of naturally occurring variations in human cognition rather than as a disease to be cured or a disorder to be treated,diverging from the medical model of disability.
Autistic Pride Day is a pride celebration for autistic people held on 18 June each year. Autistic pride recognises the importance of pride for autistic people and its role in bringing about positive changes in the broader society.
The following outline is provided as an overview of and topical guide to autism:
Societal and cultural aspects of autism or sociology of autism come into play with recognition of autism,approaches to its support services and therapies,and how autism affects the definition of personhood. The autistic community is divided primarily into two camps;the autism rights movement and the pathology paradigm. The pathology paradigm advocates for supporting research into therapies,treatments,and/or a cure to help minimize or remove autistic traits,seeing treatment as vital to help individuals with autism,while the neurodiversity movement believes autism should be seen as a different way of being and advocates against a cure and interventions that focus on normalization,seeing it as trying to exterminate autistic people and their individuality. Both are controversial in autism communities and advocacy which has led to significant infighting between these two camps. While the dominant paradigm is the pathology paradigm and is followed largely by autism research and scientific communities,the neurodiversity movement is highly popular among most autistic people,within autism advocacy,autism rights organizations,and related neurodiversity approaches have been rapidly growing and applied in the autism research field in the last few years.
Autism,also called autism spectrum disorder (ASD),is a neurodevelopmental disorder characterized by symptoms of deficient reciprocal social communication and the presence of restricted,repetitive,and inflexible patterns of behavior. Autism generally affects a person's ability to understand and connect with others,as well as their adaptability to everyday situations,with its severity and support needs varying widely across the spectrum. For example,some are nonspeaking,while others have very proficient spoken language.
Autism spectrum disorders (ASDs) or autism spectrum conditions (ASCs) describe a range of conditions classified as neurodevelopmental disorders in the DSM-5,used by the American Psychiatric Association. As with many neurodivergent people and conditions,the popular image of autistic people and autism itself is often based on inaccurate media representations. Additionally,media about autism may promote pseudoscience such as vaccine denial or facilitated communication.
Gunilla Gerland is a Swedish author and lecturer on the topic of autism. Her written works include Secrets to Success for Professionals in the Autism Field:An Insider's Guide to Understanding the Autism Spectrum,the Environment and Your Role and her autobiography A Real Person:Life on the Outside.
The history of autism spans over a century;autism has been subject to varying treatments,being pathologized or being viewed as a beneficial part of human neurodiversity. The understanding of autism has been shaped by cultural,scientific,and societal factors,and its perception and treatment change over time as scientific understanding of autism develops.
Lydia X. Z. Brown is an American autistic disability rights activist,writer,attorney,and public speaker who was honored by the White House in 2013. They are the chairperson of the American Bar Association Civil Rights &Social Justice Disability Rights Committee. They are also Policy Counsel for Privacy &Data at the Center for Democracy &Technology,and Director of Policy,Advocacy,&External Affairs at the Autistic Women &Nonbinary Network. In 2022,they unsuccessfully ran for the Maryland House of Delegates in District 7A,losing to state delegate Kathy Szeliga and delegate-elect Ryan Nawrocki.
Morénike Giwa Onaiwu is an American educator,author,and autism and HIV advocate. Alongside E. Ashkenazy and Lydia Brown,Onaiwu is an editor of All the Weight of Our Dreams, an anthology of art and writing entirely by autistic people of color published by the Autism Women's Network in June 2017.
Autistic masking,also referred to as camouflaging or,more broadly,neurodivergent masking,is the conscious or subconscious suppression of autistic behaviors and compensation of difficulties in social interaction by autistic people with the goal of being perceived as neurotypical. Masking is a learned coping strategy that can be successful from the perspective of autistic people,but can also lead to adverse mental health outcomes.
Neurodiversity Celebration Week is a worldwide initiative that challenges stereotypes and misconceptions about neurodevelopmental disorders and learning disabilities. NCW 2025 is taking place from Monday 17 March - Sunday 23 March. It aims to transform how neurodivergent individuals are perceived and supported by providing schools,universities,and organisations with the opportunity to recognise the many talents and advantages of being neurodivergent,while creating more inclusive and equitable cultures that celebrate differences and empower every individual.
ChloéSarah Hayden is an Australian actress,author,podcast host,social-media personality,and an activist in the disability rights movement. After gaining early attention on social media,she was cast to play Quinn "Quinni" Gallagher-Jones an autistic lesbian in the Netflix comedy drama series Heartbreak High,for which she won an AACTA Award and was nominated for a Logie Award.
Judy Singer is an Australian sociologist,known for helping to popularise the term neurodiversity.
M. Remi Yergeau is an American academic in the fields of rhetoric and writing studies,digital studies,queer rhetoric,disability studies,and theories of mind. As of 2024,Yergeau is an Arthur F. Thurnau associate professor of Digital Studies and English at the University of Michigan.
Neuroqueer theory is a framework that intersects the fields of neurodiversity and queer theory. It examines the ways society constructs and defines normalcy,particularly concerning gender,sexual orientation,and dis/ability,and challenges those constructions. It critiques the pathologization of neurodivergent individuals and the ways in which this intersects with the marginalization of queer individuals. It is reliant on a deep understanding of Intersectionality,the way in which people's social,cultural,and political identities combine and result in unique combinations of privilege and discrimination.
Kassiane A. Asasumasu is an American autism rights activist who is credited for coining several terms related to the Neurodiversity Movement,including caregiver benevolence. As stated in the text Neurodiversity for Dummies,"Asasumasu's work set the stage for a broader understanding and acceptance of neurological differences",which "continue[s] to be shared,shaped and formed by all sorts of people who recogniz[e] that our world should be accepting,inclusive,and accommodating of people regardless of their neurotype".
Robert Chapman is an English philosopher,teacher and writer,best known for their work on neurodiversity studies and the philosophy of disability.