Nitzevet bat Adael [1] [2] (Hebrew : נִצֶּבֶת בַּת עַדְאֵלNīṣṣeḇeṯ baṯ ʿAḏʾēl lit. Nitzevet daughter of Adael) is, according to Hanan bar Rava, the mother of David. [3] According to the Bible, David's father, Jesse, had at least nine children: Eliab, Abinadab, Shimma, Nethaneel, Raddai, Ozem, David, Zeruiah, and Abigail. [4] [5]
Zeruiah and Abigail are mentioned in the bible (2 Sam. 17:25), "Amasa was the son of a man named Jether, an Israelite who had maried Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab." However, since this text would indicate that the father of Abigail and Zeruiah is Nahash rather than Jesse, it would appear that their mother, whose name is unmentioned, married Jesse after the death of Nahash (2 Sam. 10, 1 Sam. 11). Therefore, these women are not Jesse's daughters but half-sisters of David through Nahash's widow. It is not clear if this widow is the same Netzevet unless you conclude that she is indeed the mother of Zeruiah and Abigail as well.
Although David's mother is not named in the Bible, she is still mentioned there with her husband: when David was worried about the safety of his parents, he went to Mizpah in Moab to ask permission from the king to allow his father and mother to stay under the royal protection of the king:
And David went thence to Mizpeh of Moab; and he said unto the king of Moab: 'Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.'
— 1 Samuel 22:3-4 [6]
In a few Bible translations, Psalm 86:16 (attributed to David) mentions the writer's mother:
Show that you hear me and be kind to me.
I am your servant, so give me strength.
I am your slave, as my mother was, so save me! — Psalms 86:16 [7]
Ammon was an ancient Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was Rabbah or Rabbat Ammon, site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called Children of Ammon or Ammonites.
Abigail was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death. Abigail was David's third wife, after Ahinoam and Saul's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding.
David was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament.
Ahinoam is a Hebrew name literally meaning brother of pleasantness, or my brother is pleasant, thus meaning pleasant.
Jesse or Yishai ; is a figure described in the Hebrew Bible as the father of David, who became the king of the Israelites. His son David is sometimes called simply "Son of Jesse". The role as both father of King David and ancestor of Jesus has been used in various depictions in art, poetry and music e.g. as the Tree of Jesse or in hymns like "Lo, how a rose e'er blooming."
Orpah is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both Ruth and Orpah to return to their people and to their gods. Ruth chose to remain with Naomi, but Orpah chose to return to her people and her gods..
Jabesh-Gilead, sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh is mentioned several times in the Hebrew Bible primarily in connection with King Saul's battles against the Ammonites and Philistines.
Chileab also known as Daniel, was the second son of David, King of Israel, according to the Bible. He was David's son with his second wife Abigail, widow of Nabal the Carmelite, and is mentioned in 1 Chronicles 3:1, and 2 Samuel 3:3. Unlike the other of David's three elder sons, Amnon, Absalom, and Adonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son, Chileab was not a contender for the throne of Israel, even after the death of the first-born Amnon, the third-born Absalom and fourth-born Adonijah. He may have died before his father. Later rabbinic traditions name him as one of four ancient Israelites who died without sin, the other three being Benjamin, Jesse and Amram. The throne eventually passed to his younger half brother, Solomon.
Zeruiah was a sister of King David. According to both the Hebrew Bible and the Babylonian Talmud, Zeruiah was a daughter of Jesse and sister of Abigail, to whom reference is made in 1 Chronicles and Samuel 2. Zeruiah had three sons, Abishai, Joab, and Asahel, David's nephews, all of whom were soldiers in David's army.
Heman the Ezrahite is the author of Psalm 88 in the Hebrew Bible, according to the Psalm's colophon.
Hazzelelponi is a biblical woman mentioned in 1 Chronicles 4:3. Tzelafon was named after her.
Nahash was the name of a king of Ammon, mentioned in the Books of Samuel and Chronicles in the Hebrew Bible.
Allusions in rabbinic literature to the Biblical character Joab, the nephew of King David and commander of his army, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself.
The word nahash means "serpent" in Hebrew. Nahash may refer to
Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 38. In Latin, it is known as "Dixi custodiam vias meas". It is a meditation on the fragility of man before God, ending in a prayer for a peaceful life.
Psalm 60 is the 60th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, thou hast cast us off, thou hast scattered us". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 59. In Latin, it is known as "Deus reppulisti nos et destruxisti nos". It is addressed "to the chief Musician upon Shushan Eduth", referring to the title of a song, presumably identifying the intended melody, mentioned only here and in Psalm 80, and described as "a Michtam of David, when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand." The heading text in the Revised Standard Version and the New American Bible Revised Edition refers to Aram-Zobah, whereas in the New King James Version the reference is to Zobah. The psalm has been called a psalm of communal lament.
Ruth is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite, Mahlon. After the death of all the male members of her family, she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is the great-grandmother of David.
According to the Hebrew Bible, Abigail was the mother of Amasa, the commander-in-chief of Absalom's army.