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These nose piercing ornaments are attached through a piercing in the nostril or septum.
Earliest known reference to nose ornament comes from the Middle East dating back to 4,000 years ago. [1] In the book of Genesis, Abraham’s servant gifts young Rebekah an array of jewellery as a marriage offering on behalf of her future husband, Isaac. Among the gifts and trinkets was a golden ring called a “Shanf” also known as a nose ring. Ezekiel 16:11-14 refers to personification of Jerusalem as a woman who was given a golden crown, earrings and a nose ring by the God; "And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your clothing was of fine linen and embroidered cloth.".
In ancient Carthage, septum piercings were worn by both Carthaginian men and women. These were commonly made of gold, some examples in silver are also known. [2] [3]
In Americas, nose piercing can be dated through pre-Columbian and colonial times throughout North and South America. Numerous status ceremonies are carved into the North Temple of the Great Ballcourt at Chichin Itza. [4] One of these processions is a nose piercing ceremony that is depicted on the North Temple vault. [4] Rather than depicting sacrifice, the common theme of the temple's carvings, the central figure is shown aiming what most likely is a bone awl to pierce the figure's nose. [4] The ritual of the nostril piercing signified the elevated status of this figure. His place in society is symbolized by his nose piercing. Similarly, nose piercing signified elevated status in Colonial Highland Maya. The two prominent lords, Ajpop and the Ajpop K'ama, of the K'iche were pierced through the nose at the pinnacle of an elaborate ceremony. [4] Similar to a crowning of a king, the nose piercing was to show their newfound leadership of the K'iche.
In Yucatán, explorers Oviedo y Valdes, Herrera y Tordesillas, Diego de Landa, and Jeronimo de Aguilar all noted different nose piercings that they observed in Mayans and other cultures in Yucatán in general. [4] They reported that different stones could have different meaning within each civilization. In addition, they believed the different placement and size and shape of beads could denote the specific society the person came from. The Toltecs were believed to have piercings through the ala of the nose that was adorned with a bead. While the Mayans pierced through the septum and consisted of an oblong bead rather than a spherical. [4]
The nose ring is called a Nath (Hindi : नथ, IPA: [nətʰ] ) in various local languages and were introduced around the 9th and 10th centuries becoming a symbol of a woman's marital status. The nath in its full form contains a jeweled ring with a chain connected to a hairpiece.
In South Asia, nose piercings were introduced as early as 10th century and by 15th century they were common across South Asia. [5] Historian A.S Altekar suggests nose piercings does not find mention in Indian literature before 8th century and was likely introduced after this period. [6] According to historian Benoytosh Bhattacharya the 12th century text Manasollasa mentions various ornaments worn by women but does not mention nose ring, and was likely introduced by Mohammadans after the 12th century. [7] Jewelry historian Oppi Untracht suggests nose piercings were introduced during 13th century by Muslims and was quickly established over the years. [8]
The "nath" (nose jewel) displays economic status of the wearer; made of pearls, sapphire and kundan while others wore those made of silver from the 15th century onwards. The ornament became quite popular during the 17th and 18th centuries. [9] British museum contains large collection of golden nose ring jewels from various parts of India, Nepal and Pakistan donated by researcher Dr. Waltraud Ganguly. [10]
Jewellery consists of decorative items worn for personal adornment, such as brooches, rings, necklaces, earrings, pendants, bracelets, and cufflinks. Jewellery may be attached to the body or the clothes. From a western perspective, the term is restricted to durable ornaments, excluding flowers for example. For many centuries metal such as gold often combined with gemstones, has been the normal material for jewellery, but other materials such as glass, shells and other plant materials may be used.
A chacmool is a form of pre-Columbian Mesoamerican sculpture depicting a reclining figure with its head facing 90 degrees from the front, supporting itself on its elbows and supporting a bowl or a disk upon its stomach. These figures possibly symbolised slain warriors carrying offerings to the gods; the bowl upon the chest was used to hold sacrificial offerings, including pulque, tamales, tortillas, tobacco, turkeys, feathers, and incense. In Aztec examples, the receptacle is a cuauhxicalli. Chacmools were often associated with sacrificial stones or thrones. The chacmool form of sculpture first appeared around the 9th century AD in the Valley of Mexico and the northern Yucatán Peninsula.
Tohil is the Maya god of fire. He is a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica.
The Mesoamerican ballgame was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica. The sport had different versions in different places during the millennia, and a modernized version of the game, ulama, is still played by the indigenous populations in some places.
Uxmal is an ancient Maya city of the classical period located in present-day Mexico. It is considered one of the most important archaeological sites of Maya culture, along with Palenque, Chichen Itza and Calakmul in Mexico, Caracol and Xunantunich in Belize, and Tikal in Guatemala. It is located in the Puuc region of the western Yucatán Peninsula, and is considered one of the Maya cities most representative of the region's dominant architectural style. It was designated a UNESCO World Heritage Site along with the nearby ruins of Kabah, Sayil and Labna.
Nose piercing is the piercing of the skin or cartilage which forms any part of the nose, normally for the purpose of wearing jewelry, called a nose-jewel. Among the different varieties of nose piercings, the nostril piercing is the most common.
An earring is a piece of jewelry attached to the ear via a piercing in the earlobe or another external part of the ear, or, less often, by some other means. Earrings have been worn in diverse civilizations and historic periods, often carrying a cultural significance.
Qʼumarkaj is an archaeological site in the southwest of the El Quiché department of Guatemala. Qʼumarkaj is also known as Utatlán, the Nahuatl translation of the city's name. The name comes from Kʼicheʼ Qʼumarkah "Place of old reeds".
An eyebrow piercing is a vertical surface piercing, wherein a twelve to eighteen gauge cannula needle is inserted through the bottom of the eyebrow and exits through the top of the eyebrow to permit insertion of jewelry. Those performing the piercing may use a pennington clamp to better guide the needle through the skin. A curved barbell is the most common jewelry inserted post-piercing.
Genital piercing is a form of body piercing that involves piercing a part of the genitalia, thus creating a suitable place for wearing different types of jewellery. Nevertheless, the term may also be used pars pro toto to indicate all body piercings in the area of the anus, perineum, penis, scrotum, and vulva, including piercings such as anal, guiche, and pubic that do not involve perforation of genitalia. Genital piercings can be done regardless of sex, with various forms of piercings available. The main motive is beautification and individualization; in addition, some piercings enhance sexual pleasure by increasing stimulation. Pre-modern genital piercings is most culturally widespread in Southeast Asia, where it has been part of traditional practice since ancient times. Records of genital piercing are found in the Kama Sutra.
Barbell style piercing jewelry is composed of a straight bar with a bead on each end, one or both beads unscrewable for removal and/or changing of the beads. Often one of the beads is fixed, either via epoxy or welding, so that only one bead is used to install or remove the jewelry. Barbell threads are usually right-handed.
In a protracted conflict during the Spanish colonization of the Americas, Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain. Before the conquest, this territory contained a number of competing Mesoamerican kingdoms, the majority of which were Maya. Many conquistadors viewed the Maya as "infidels" who needed to be forcefully converted and pacified, disregarding the achievements of their civilization. The first contact between the Maya and European explorers came in the early 16th century when a Spanish ship sailing from Panama to Santo Domingo was wrecked on the east coast of the Yucatán Peninsula in 1511. Several Spanish expeditions followed in 1517 and 1519, making landfall on various parts of the Yucatán coast. The Spanish conquest of the Maya was a prolonged affair; the Maya kingdoms resisted integration into the Spanish Empire with such tenacity that their defeat took almost two centuries.
Iximcheʼ is a Pre-Columbian Mesoamerican archaeological site in the western highlands of Guatemala. Iximche was the capital of the Late Postclassic Kaqchikel Maya kingdom from 1470 until its abandonment in 1524. The architecture of the site included a number of pyramid-temples, palaces and two Mesoamerican ballcourts. Excavators uncovered the poorly preserved remains of painted murals on some of the buildings and ample evidence of human sacrifice. The ruins of Iximche were declared a Guatemalan National Monument in the 1960s. The site has a small museum displaying a number of pieces found there, including sculptures and ceramics. It is open daily.
A plug, in the context of body modification, is a short, cylindrical piece of jewelry commonly worn in larger-gauge body piercings. Modern western plugs are also called flesh tunnels. Because of their size—which is often substantially thicker than a standard metal earring—plugs can be made out of almost any material. Acrylic glass, metal, wood, bone, stone, horn, glass, silicone or porcelain are all potential plug materials.
Chichén Itzá was a large pre-Columbian city built by the Maya people of the Terminal Classic period. The archeological site is located in Tinúm Municipality, Yucatán State, Mexico.
Chaugaon is a small village in the state of Maharashtra, India. It is located in Dhule taluka of Dhule district on Maharashtra State Highway 10.
Body piercing, which is a form of body modification, is the practice of puncturing or cutting a part of the human body, creating an opening in which jewellery may be worn, or where an implant could be inserted. The word piercing can refer to the act or practice of body piercing, or to an opening in the body created by this act or practice. It can also, by metonymy, refer to the resulting decoration, or to the decorative jewelry used. Piercing implants alter the body and/or skin profile and appearance. Although the history of body piercing is obscured by popular misinformation and by a lack of scholarly reference, ample evidence exists to document that it has been practiced in various forms by both sexes since ancient times throughout the world. Body piercing can be performed on people of all ages, although most minors are only permitted to have earlobe piercings.
Maya Ballgame, which is a branch of the Mesoamerican Ballgame, is a sporting event that was played throughout the Mesoamerican era by the Maya civilization, which was distributed throughout much of Central America. One of the common links of the Mayan culture of Mexico, Guatemala, Honduras, and Belize is the game played with a rubber ball, about which we have learned from several sources. The Maya ballgame was played with big stone courts. The ball court itself was a focal point of Maya cities and symbolized the city's wealth and power.
During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.
Dhawade is a small village in the state of Maharashtra, India. It is located in the Sindkheda taluka of the Dhule district on the Maharashtra State Highway 6