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Lipan Apache are a band of Apache, a Southern Athabaskan Indigenous people, who have lived in the Southwest and Southern Plains for centuries. At the time of European and African contact, they lived in New Mexico, Colorado, Oklahoma, Texas, and northern Mexico. Historically, they were the easternmost band of Apache.
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The Adai were a Native American people of northwestern Louisiana and northeastern Texas. They were an Indigenous people of the Southeastern Woodlands and part of the Caddo Confederacy.
Los Adaes was the capital of Tejas (Texas) on the northeastern frontier of New Spain from 1721 to 1773. It included a Franciscan mission, San Miguel de Cuéllar de los Adaes, and a presidio, Nuestra Señora del Pilar de Los Adaes. The name Adaes derives from the indigenous Adai people, members of the Caddoan confederacy of Indians who were the people the missionaries aimed to convert to Christianity. The presidio and mission were established to counter French influence in Louisiana territory and defend New Spain from possible invasion or encroachment by the French. In 1763 Louisiana came under the control of Spain and the Los Adaes outpost was no longer necessary for defense. In 1773 the Spanish closed the mission and presidio and forced the population to move to San Antonio.
Spanish Texas was one of the interior provinces of the colonial Viceroyalty of New Spain from 1519 until 1821. Spain claimed ownership of the region in 1519. Slave raids by Spaniards into what became Texas began in the 16th century and created an atmosphere of antagonism with Native Americans (Indians) which would cause endless difficulties for the Spanish in the future. Spain did not attempt to establish a permanent presence until after France established the colony of Fort Saint Louis in 1685. In 1688, the French colony failed due to internal dissention and attacks by the Karankawa Indians. In 1690, responding to fear of French encroachment, Spanish explorer Alonso de León escorted several Catholic missionaries to east Texas, where they established the first mission in Texas. That attempt to establish a Spanish colony failed due to the hostility of the Caddo Indians.
Indigenous people lived in what is now Texas more than 10,000 years ago, as evidenced by the discovery of the remains of prehistoric Leanderthal Lady. In 1519, the arrival of the first Spanish conquistadors in the region of North America now known as Texas found the region occupied by numerous Native American tribes. The name Texas derives from táyshaʼ, a word in the Caddoan language of the Hasinai, which means "friends" or "allies." In the recorded history of what is now the U.S. state of Texas, all or parts of Texas have been claimed by six countries: France, Spain, Mexico, the Republic of Texas, the Confederacy during the Civil War, and the United States of America.
The Spanish Missions in Texas comprise the many Catholic outposts established in New Spain by Dominican, Jesuit, and Franciscan orders to spread their doctrine among Native Americans and to give Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas area. In addition to the presidio and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state of Texas.
Spanish Florida was the first major European land-claim and attempted settlement-area in northern America during the European Age of Discovery. La Florida formed part of the Captaincy General of Cuba, the Viceroyalty of New Spain, and the Spanish Empire during Spanish colonization of the Americas. While its boundaries were never clearly or formally defined, the territory was initially much larger than the present-day state of Florida, extending over much of what is now the southeastern United States, including all of present-day Florida plus portions of Georgia, South Carolina, North Carolina, Alabama, Mississippi, and the Florida Parishes of Louisiana. Spain based its claim to this vast area on several wide-ranging expeditions mounted during the 16th century. A number of missions, settlements, and small forts existed in the 16th and to a lesser extent in the 17th century; they were eventually abandoned due to pressure from the expanding English and French colonial settlements, the collapse of the native populations, and the general difficulty in becoming agriculturally or economically self-sufficient. By the 18th century, Spain's control over La Florida did not extend much beyond a handful of forts near St. Augustine, St. Marks, and Pensacola, all within the boundaries of present-day Florida.
The Spanish missions in the Sonoran Desert are a series of Jesuit Catholic religious outposts established by the Spanish Catholic Jesuits and other orders for religious conversions of the Pima and Tohono O'odham indigenous peoples residing in the Sonoran Desert. An added goal was giving Spain a colonial presence in their frontier territory of the Sonora y Sinaloa Province in the Viceroyalty of New Spain, and relocating by Indian Reductions settlements and encomiendas for agricultural, ranching, and mining labor.
Mission Santa Cruz de San Sabá was one of the Spanish missions in Texas. It was established in April 1757, along with the Presidio San Luis de las Amarillas, later renamed Presidio of San Sabá, in what is now Menard County. Located along the San Saba River, the mission was intended to convert members of the Lipan Apache tribe. Although no Apache ever resided at the mission, its existence convinced the Comanche that the Spanish had allied with the Comanche's mortal enemy. In 1758 the mission was destroyed by an estimated 2,000 warriors from the Comanche, Tonkawa, Yojuane, Bidai and Hasinai tribes. It was the only mission in Texas to be completely destroyed by Native Americans. The Indians did not attack the nearby presidio.
The City of San Antonio is one of the oldest Spanish settlements in Texas and was, for decades, its largest city. Before Spanish colonization, the site was occupied for thousands of years by varying cultures of indigenous peoples. The historic Payaya Indians were likely those who encountered the first Europeans.
The Coahuiltecan were various small, autonomous bands of Native Americans who inhabited the Rio Grande valley in what is now northeastern Mexico and southern Texas. The various Coahuiltecan groups were hunter gatherers. First encountered by Europeans in the 16th century, their population declined due to European diseases, slavery, and numerous small-scale wars fought against the Spanish, criollo, Apache, and other Indigenous groups.
The Payaya people were Indigenous people whose territory encompassed the area of present-day San Antonio, Texas. The Payaya were a Coahuiltecan band and are the earliest recorded inhabitants of San Pedro Springs Park, the geographical area that became San Antonio.
Yanaguana was the Payaya people village in the geographical area that became the Bexar County city of San Antonio, in the U.S. state of Texas. Some accounts believe the Payaya also referred to the San Antonio River as Yanaguana, and it is sometimes promoted as such for the tourist industry. For a number of years, the city of San Antonio contracted with Yanaguana Cruises Inc. for an exclusive monopoly to operate tour barges on a select section of the river. The National Park Service has a designated "Yanaguana Trail" that runs along the river at Mission San Juan Capistrano. In 1933 Frederick C. Chabot of San Antonio formed the Yanaguana Society, specifically named for the Payaya village, to collect and preserve the early artifacts and history of the area. The organization lasted through 1960.
The Hape people were a Native American tribe of the Coahuiltecan group. They lived in the region of present-day Texas until their eradication in the late 17th century. Spanish chroniclers also recorded the tribe name as Ape, Jeapa, Xape, Aba, Ara, Gaapa, Hipe, Iape, Xiapoz, or Xapoz.
References
- 1 2 Anderson, Gary Clayton (1999). The Indian Southwest, 1580-1830: Ethnogenesis and Reinvention. University of Oklahoma Press. p. 39. ISBN 978-0-8061-3111-5.
- ↑ "Amistad NRA: American Indian Tribal Affiliation Study (Phase 1) (Chapter 2)". npshistory.com. Retrieved 13 August 2024.
- ↑ Alternate spellings include: Acani, [1] Acana, Acanis, Ocan, Ocam, Ocane. [2]
- 1 2 3 4 Campbell, Thomas N. "Ocana Indians". Texas State Historical Association. Retrieved 30 May 2024.
- 1 2 Foster, William C. (1 January 2010). Spanish Expeditions into Texas, 1689–1768. University of Texas Press. p. 9. ISBN 978-0-292-79313-2.
- ↑ Hodge, Frederick Webb (July 2003). Handbook of American Indians North of Mexico Volume 3/4 N-S. Digital Scanning Inc. pp. 102–103. ISBN 978-1-58218-750-1.