Odin from Lejre is a small cast silver figurine from approximately 900 C.E., depicting an individual on a throne flanked by two birds and two animal heads.
Odin from Lejre is a small cast silver figurine from approximately 900 C.E., depicting an individual on a throne flanked by two birds and two animal heads.
The figurine was found by local amateur archaeologist Tommy Olesen on 2 September 2009, during the Roskilde Museum excavations of a small village at Gammel Lejre ("Old Lejre") near the modern town of Lejre, Denmark. [1] The figurine was unveiled at the Roskilde Museum on 13 November 2009, and is now part of the permanent exhibition.
The cast silver figurine is from approximately 900 C.E. It measures 18 mm in height and weighs 9 grams. [2] It depicts an individual on a throne, wearing a floor-length dress, an apron, four bead necklaces, a neck ring, a cloak and a rim-less hat. Two birds are seated on the armrests and the back of the throne features the heads of two animals. The figurine has inlay of black niello (black coloured alloy) and some gilding. [1] [3]
The identity of the figure depicted has been the subject of some dispute. The excavator interpreted it as the god Odin sitting on his throne Hliðskjálf, from which he sees into all the worlds. The birds would be the ravens Huginn and Muninn, who gathered information for Odin. The beast-heads might symbolise Odin's two wolves, Geri and Freki. However, some scholars specialising in Viking Age dress and gender representation have pointed out that the person is dressed entirely in female attire, resulting in theories that the figure may in fact represent either the goddesses Frigg (the wife of Odin) or Freyja. Parallels have been pointed to between "Odin from Lejre" and a silver figure often identified as Freyja found in Aska, Sweden. [4] An in-depth 2018 study concluded that the person on the throne is definitely not dressed in the era's typical male attire, but that it might equally well be high-status female dress or that of a male Christian bishop. Neither would point towards Odin. [5]
In Norse mythology, Freyja is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr. Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother, she is a member of the Vanir. Stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja.
In Norse mythology, Huginn and Muninn are a pair of ravens that fly all over the world, Midgard, and bring information to the god Odin. Huginn and Muninn are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources: the Prose Edda and Heimskringla; in the Third Grammatical Treatise, compiled in the 13th century by Óláfr Þórðarson; and in the poetry of skalds. The names of the ravens are sometimes anglicized as Hugin and Munin, the same spelling as used in modern Danish, Norwegian, and Swedish.
Loki is a god in Norse mythology. Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir.
In Norse mythology, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility.
Lejre is a railway town, with a population of 3,097, in Lejre Municipality on the island of Zealand in east Denmark. It belongs to Region Zealand. The town's Old Norse name was Hleiðr or Hleiðargarðr.
Mjölnir is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the Poetic Edda, a collection of eddic poetry compiled in the 13th century, and the Prose Edda, a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry.
Heorot is a mead-hall and major point of focus in the Anglo-Saxon poem Beowulf. The hall serves as a seat of rule for King Hrothgar, a legendary Danish king. After the monster Grendel slaughters the inhabitants of the hall, the Geatish hero Beowulf defends the royal hall before subsequently defeating him. Later Grendel's mother attacks the inhabitants of the hall, and she too is subsequently defeated by Beowulf.
The Danes were a North Germanic tribe inhabiting southern Scandinavia, including the area now comprising Denmark proper, northern and eastern England, and the Scanian provinces of modern-day southern Sweden, during the Nordic Iron Age and the Viking Age. They founded what became the Kingdom of Denmark. The name of their realm is believed to mean "Danish March", viz. "the march of the Danes", in Old Norse, referring to their southern border zone between the Eider and Schlei rivers, known as the Danevirke.
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
Horned helmets were worn by many people around the world. Headpieces mounted with animal horns or replicas were also worn from ancient times, as in the Mesolithic Star Carr. These were probably used for religious ceremonial or ritual purposes, as horns tend to be impractical on a combat helmet. Much of the evidence for these helmets and headpieces comes from depictions rather than the items themselves.
Among the early Germanic peoples, a mead hall or feasting hall was a large building with a single room intended to receive guests and serve as a center of community social life. From the fifth century to the Early Middle Ages such a building was the residence of a lord or king and his retainers. These structures were also where lords could formally receive visitors and where the community would gather to socialize, allowing lords to oversee the social activity of their subjects.
Odin is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'.
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In Norse mythology, Gefjon is a goddess associated with ploughing, the Danish island of Zealand, the legendary Swedish king Gylfi, the legendary Danish king Skjöldr, foreknowledge, her oxen children, and virginity. Gefjon is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; in the works of skalds; and appears as a gloss for various Greco-Roman goddesses in some Old Norse translations of Latin works.
Land of Legends, Centre for Historical-Archaeological Research and Communication is a 106-acre archaeological open-air museum situated in the Lejre Municipality, few kilometres west of Roskilde, Denmark.
Anthropomorphic wooden cult figurines, sometimes called pole gods, have been found at many archaeological sites in Central and Northern Europe. They are generally interpreted as cult images, in some cases presumably depicting deities, sometimes with either a votive or an apotropaic (protective) function. Many have been preserved in peat bogs. The majority are more or less crudely worked poles or forked sticks; some take the form of carved planks. They have been dated to periods from the Mesolithic to the Early Middle Ages, including the Roman Era and the Migration Age. The majority have been found in areas of Germanic settlement, but some are from areas of Celtic settlement and from the later part of the date range, Slavic settlement. A typology has been developed based on the large number found at Oberdorla, Thuringia, at a sacrificial bog which is now the Opfermoor Vogtei open-air museum.
History of clothing in the Indian subcontinent can be traced to the Indus Valley civilization or earlier. Indians have mainly worn clothing made up of locally grown cotton. India was one of the first places where cotton was cultivated and used even as early as 2500 BCE during the Harappan era. The remnants of the ancient Indian clothing can be found in the figurines discovered from the sites near the Indus Valley civilisation, the rock-cut sculptures, the cave paintings, and human art forms found in temples and monuments. These scriptures view the figures of human wearing clothes which can be wrapped around the body. Taking the instances of the sari to that of turban and the dhoti, the traditional Indian wears were mostly tied around the body in various ways.
The Gevninge helmet fragment is the dexter eyepiece of a helmet from the Viking Age or end of the Nordic Iron Age. It was found in 2000 during the excavation of a Viking farmstead in Gevninge, near Lejre, Denmark. The fragment is moulded from bronze and gilded, and consists of a stylised eyebrow with eyelashes above an oval opening. There are three holes at the top and bottom of the fragment to affix the eyepiece to a helmet. The fragment is significant as rare evidence of contemporaneous helmets, and also for its discovery in Gevninge, an outpost that is possibly connected to the Anglo-Saxon epic Beowulf. It has been in the collection of the Lejre Museum since its discovery, and has been exhibited internationally as part of a travelling exhibition on Vikings.
The Rällinge statuette is a seated figure in bronze, discovered in Södermanland, Sweden in 1904 and dated to the Viking Age. The seven-centimetre-high figure, who wears a conical headdress, clasps his pointed beard and has an erect penis, has often been assumed to be the god Freyr. This is due to an 11th-century description of a phallic Freyr statue in the Temple at Uppsala, but the identification is uncertain.
The Valkyrie from Hårby is a small figurine found near the village of Hårby on the island of Funen in Denmark. The figurine is 3.4 centimetres (1.3 in) tall and made of gilded silver, and parts are coloured with niello to make them appear black. It was found in by an amateur archaeologist in 2012. The figurine represents a woman clad in a long patterned skirt. Her eyes are very clearly delineated and her hair is tied at the back of her neck. In her right hand she holds a sword, in her left a round shield with a salient shield boss.
