The Oil of Saints, also known as the Manna of the Saints, is "an aromatic liquid with healing properties" [1] or "holy water (very much like myrrh)" [2] which "is said to have flowed, or still flows, from the relics or burial places" [3] of certain Christian saints, who are known as myroblytes while the exudation itself is referred to as myroblysia [4] or myroblytism. In the Eastern Orthodox Church, some icons are also believed to release such oil. [1]
According to Michael Ott, the term also refers to "the oil in the lamps that burn before the shrines of saints" or "the water that flows from the wells near their burial places", or "the oil and the water which have in some way come in contact with their relics." [3]
According to Michael Ott:
These oils are or have been used by the faithful, with the belief that they will cure bodily and spiritual ailments, not through any intrinsic power of their own, but through the intercession of the saints with whom the oils have some connection. In the days of the St. Paulinus of Nola (d. 431) the custom prevailed of pouring oil over the relics or reliquaries of martyrs and then gathering it in vases, sponges, or pieces of cloth. This oil, oleum martyris, was distributed among the faithful as a remedy against sickness [Paulini Nolani Carmen, XVIII, lines 38-40 and Carmen, XXI, lines 590-600, in Corpus Scriptorum Ecclesiasticorum Latinorum (Vienna, 1866 sq.), XXX, 98, 177]. According to the testimony of [Paulinus of Pétrigeux] (wrote about 470) in Gaul this custom was extended also to the relics of saints that did not die as martyrs, especially to the relics of St. Martin of Tours (Paulini Petricordiae Carmen de vita S. Martini, V, 101 sq. in Corpus Scriptorum Ecclesiasticorum Latinorum, XVI, 111). In their accounts of miracles, wrought through the application of oils of saints, the early ecclesiastical writers do not always state just what kind of oils of saints is meant. Thus St Augustine (City of God, Book XXII) mentions that a dead man was brought to life by the agency of the oil of St Stephen. [3]
In Mugnano del Cardinale, a local woman on 26 August 1805 placed her hands into the oil lamp that burned in front of the sacred body of Saint Philomena and anointed the eyes of her blind child. The child's vision was said to be immediately restored. [5] Every year, the oil at the Sanctuary of St. Philomena is blessed by the local bishop (Roman Catholic Diocese of Nola, in Italy) and distributed to faithful Christians. [5] The Oil of Saint Philomena has the status of a sacramental and devotees are usually anointed on the forehead with it by either a priest or layperson.[ citation needed ]
"Gregory of Tours (De Gloria martyrum, xxx: Patrologia Latina, LXXI, 730) testifies that a certain substance like flour emanated from the sepulchre of John the Evangelist. The same Gregory writes (ibid., xxxi) that from the sepulchre of the Apostle St. Andrew at Patrae emanated manna in the form of flour and fragrant oil." [3]
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body.
Philomena, also known as Saint Philomena or Philomena of Rome was a virgin martyr whose remains were discovered on May 24–25, 1802, in the Catacomb of Priscilla. Three tiles enclosing the tomb bore an inscription, Pax Tecum Filumena, that was taken to indicate that her name was Filumena, the English form of which is Philomena. Philomena is the patron saint of infants, babies, and youth, and is known as "The Wonderworker".
Saint Lawrence or Laurence was one of the seven deacons of the city of Rome under Pope Sixtus II who were martyred in the persecution of the Christians that the Roman Emperor Valerian ordered in 258.
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics.
Januarius, also known as Januarius I of Benevento, was Bishop of Benevento and is a martyr and saint of the Catholic Church and the Eastern Orthodox Church. While no contemporary sources on his life are preserved, later sources and legends claim that he died during the Great Persecution, which ended with Diocletian's retirement in 305.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.
Walpurga or Walburga was an Anglo-Saxon missionary to the Frankish Empire. She was canonized on 1 May c. 870 by Pope Adrian II. Saint Walpurgis Night is the name for the eve of her feast day in the Medieval period, which coincided with May Day; her feast is no longer celebrated on that day, but the name is still used for May Eve.
Apr. 30 - Eastern Orthodox Church calendar - May 2.
July 4 - Eastern Orthodox Church calendar - July 6
Gervasius and Protasius are venerated as Christian martyrs, probably of the 2nd century. They are the patron saints of Milan and of haymakers and are invoked for the discovery of thieves. Their feast day in the Latin Rite of the Catholic Church is 19 June, the day marking the translation of their relics. In the Eastern Orthodox Church and in the Eastern Rites of the Catholic Church, their feast takes place on 14 October (O.S.)/24 October (N.S.), the traditional day of their death. In Christian iconography their emblems are the scourge, the club and the sword.
January 31 - Eastern Orthodox liturgical calendar - February 2
February 6 - Eastern Orthodox liturgical calendar – February 8
February 24 - Eastern Orthodox liturgical calendar - February 26
The Pontifical Basilica of Saint Nicholas is a church in Bari, southern Italy, that holds wide religious significance throughout Europe and the Christian world. The basilica is an important pilgrimage destination both for Roman Catholics and Orthodox Christians.
October 16 - Eastern Orthodox liturgical calendar - October 18
Consecrations in Eastern Christianity can refer to either the Sacred Mystery (Sacrament) of Cheirotonea of a bishop, or the sanctification and solemn dedication of a church building. It can also be used to describe the change of the bread and wine into the Body and Blood of Christ at the Divine Liturgy. The Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated.
Saint Thecla of Kitzingen was a Benedictine nun and abbess. Born in England, she went to Germany to assist Saint Boniface in his missionary labors.
August 30 - Eastern Orthodox liturgical calendar - September 1
August 24 - Eastern Orthodox liturgical calendar - August 26
A myroblyte is a Christian saint from whose relics or burial place "an aromatic liquid with healing properties" or "holy water ", known as the Oil of Saints, "is said to have flowed, or still flows", or from whose body emanates a scent known as the odor of sanctity. The exudation of the oil or scent itself is referred to as myroblysia or myroblytism. In the Eastern Orthodox Church, some icons are also believed to release the oil.