The Oracle of the Potter is a Hellenistic Egyptian prophetic text, originally written in Demotic Egyptian in the 3rd century BC. However, there are only five remaining Greek manuscript copies of the document on papyrus (parts of two manuscripts were rewritten, likely in the 2nd century BC following the failed rebellion of Harsiesis in 132–130 BC) dated to the 2nd or 3rd centuries AD during the Roman rule of Egypt. [1] A potter is the prophet and protagonist of the story, an allusion to Khnum, the "Lord of the potter's wheel" who fashioned the world in Egyptian mythology. [1] The text was composed as anti-Ptolemaic propaganda: the potter tells the king Amenophis/Amenhotep, who writes everything down and reveals it to all men, of the future chaos and destruction that will follow the unfair, foreign rule of the Typhon/Set-worshipping "beltwearers" (Greeks) whose city (Alexandria) will be deserted when they kill each other in the troubled times. Hephaestus/Ptah will return to Memphis along with Agathos Daimon/Shai (the patron god of Alexandria) who will abandon the beltwearers' city.
The story is comparable in style, tone, and subject matter to prophetic texts of the Middle Kingdom of Egypt, such as the Prophecy of Neferti. [2]
The Book of Jeremiah is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience.
The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The Library quickly acquired many papyrus scrolls, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts. It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.
The Ptolemaic dynasty, also known as the Lagid dynasty, was a Macedonian Greek royal house which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Reigning for 275 years, the Ptolemaic was the longest and last dynasty of ancient Egypt from 305 BC until its incorporation into the Roman Republic in 30 BC.
Dodona in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the 2nd millennium BCE according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the Oracle of Delphi in prestige.
The sibyls were prophetesses or oracles in Ancient Greece.
The Sibylline Oracles are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in a frenzied state. Fourteen books and eight fragments of Sibylline Oracles survive, in an edition of the 6th or 7th century AD. They are not to be confused with the original Sibylline Books of the ancient Etruscans and Romans which were burned by order of the Roman general Flavius Stilicho in the 4th century AD. Instead, the text is an "odd pastiche" of Hellenistic and Roman mythology interspersed with Jewish, Gnostic and early Christian legend.
In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the Roman Empire, as signified by the Battle of Actium in 31 BC and the Roman conquest of Ptolemaic Egypt the following year, which eliminated the last major Hellenistic kingdom. Its name stems from the Ancient Greek word Hellas, which was gradually recognized as the name for Greece, from which the early modern 19th century historiographical term Hellenistic was derived. The term "Hellenistic" is to be distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all the ancient territories of the period that had come under significant Greek influence, particularly the Hellenized Middle East, after the conquests of Alexander the Great.
Roman Egypt was an imperial province of the Roman Empire from 30 BC to AD 641. The province encompassed most of modern-day Egypt except for the Sinai. It was bordered by the provinces of Crete and Cyrenaica to the west and Judaea, later Arabia Petraea, to the East.
Agathos Daimon originally was a lesser deity (daemon) of classical ancient Greek religion and Graeco-Egyptian religion. In his original Greek form, he served as a household god, to whom, along with Zeus Soter, libations were made after a meal. In later Ptolemaic antiquity he took on two partially distinct roles; one as the Agathos Daimon a prominent serpentine civic god, who served as the special protector of Alexandria. The other as a genus of serpentine household gods, the Agathoi Daimones, individual protectors of the homes in which they were worshipped.
Greek mathematics refers to mathematics texts and ideas stemming from the Archaic through the Hellenistic and Roman periods, mostly from the 5th century BC to the 6th century AD, around the shores of the Mediterranean. Greek mathematicians lived in cities spread over the entire region, from Anatolia to Italy and North Africa, but were united by Greek culture and the Greek language. The development of mathematics as a theoretical discipline and the use of deductive reasoning in proofs is an important difference between Greek mathematics and those of preceding civilizations.
Several instances of interaction between Buddhism and the Roman world are documented by Classical and early Christian writers. Textual sources in the Tamil language, moreover, suggest the presence of Buddhism among some Roman citizens in the 2nd century AD.
Ancient literature comprises religious and scientific documents, tales, poetry and plays, royal edicts and declarations, and other forms of writing that were recorded on a variety of media, including stone, clay tablets, papyri, palm leaves, and metal. Before the spread of writing, oral literature did not always survive well, but some texts and fragments have persisted. One can conclude that an unknown number of written works too have likely not survived the ravages of time and are therefore lost.
The Ptolemaic Kingdom or Ptolemaic Empire was an Ancient Greek polity based in Egypt during the Hellenistic period. It was founded in 305 BC by the Macedonian general Ptolemy I Soter, a companion of Alexander the Great, and ruled by the Ptolemaic dynasty until the death of Cleopatra VII in 30 BC. Reigning for nearly three centuries, the Ptolemies were the longest and final dynasty of ancient Egypt, heralding a distinctly new era for religious and cultural syncretism between Greek and Egyptian culture.
The Oxyrhynchus Papyri are a group of manuscripts discovered during the late nineteenth and early twentieth centuries by papyrologists Bernard Pyne Grenfell and Arthur Surridge Hunt at an ancient rubbish dump near Oxyrhynchus in Egypt.
Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It is written in the Coptic alphabet. The study of the Coptic language and literature is called Coptology.
Ancient Egyptian literature was written with the Egyptian language from ancient Egypt's pharaonic period until the end of Roman domination. It represents the oldest corpus of Egyptian literature. Along with Sumerian literature, it is considered the world's earliest literature.
The history of Alexandria dates back to the city's founding, by Alexander the Great, in 331 BC. Yet, before that, there were some big port cities just east of Alexandria, at the western edge of what is now Abu Qir Bay. The Canopic (westernmost) branch of the Nile Delta still existed at that time, and was widely used for shipping.
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty, Amun rose to the position of patron deity of Thebes by replacing Montu.
The Oracle of the Lamb is an ancient Egyptian prophetic text written on a papyrus in Demotic Egyptian and dated to the thirty-third year of the reign of the Roman Emperor Augustus. In it, a lamb speaks and provides prophecies to a man named Pasenhor. The lamb describes a world turned upside-down and reduced to chaos: temples are in disarray, the ruler has now become the ruled, and the Medes have come to destroy Egypt. It also mentions that the Greeks will take the White Crown. The story is comparable in style, tone, and subject matter to prophetic texts of the Middle Kingdom of Egypt, such as the Prophecy of Neferti.
The Demotic Chronicle is an ancient Egyptian prophetic text. The work is intended to provide a chronicle of the 28th, 29th and 30th dynasties – thus the independence interval between the two Persian dominations. Rather than providing historical events occurred during the reigns of the pharaohs of the aforementioned period, the Demotic Chronicle judges these rulers on the basis of their behaviour, explaining the length and prosperity of their reigns as an expression of divine will. The Chronicle also emphasizes the misrule of the "Medes" and of the Ptolemies, and prophesies the coming of a native hero who will ascend to the throne and restore an era of order and justice upon Egypt.
Gozzoli, Roberto B. (2006). The Writings of History in Ancient Egypt during the First Millennium BC (ca. 1070-180 BC): Trends and Perspectives. London: Golden House Publications, printed and bound by T.J. International. ISBN 0-9550256-3-X.