Organizational Questions of the Russian Social Democracy, later republished as Leninism or Marxism?, is a 1904 pamphlet by Rosa Luxemburg, a Marxist living in Germany. In the text, she criticized Vladimir Lenin and the Bolshevik faction of the Russian Social Democratic Labour Party (RSDLP) for their position on democratic centralism—the theory behind a vanguard organization of communists having an elected leadership. Luxemburg argued that "spontaneity" of the proletariat (working class) is a major factor in socialist revolution. It was first published in Iskra , the RSDLP's newspaper, and Die Neue Zeit , the newspaper of the Social Democratic Party of Germany (SPD).
The text was initially published in Iskra , [lower-alpha 1] the newspaper of the Russian Social Democratic Labour Party (RSDLP), and Die Neue Zeit , [lower-alpha 2] [lower-alpha 3] the newspaper of the Social Democratic Party of Germany (SPD). [2] In the 1920s, the U.S. United Workers Party published an English translation. [3] The title Leninism or Marxism? was given to the work by the Scottish Anti-Parliamentary Communist Federation in a 1935 publication, and has since become a common name for the text. [3] [4] It was also published as Revolutionary Socialist Organization (Integer, 1934). [3]
Luxemburg had been following the split at the 2nd Congress of the Russian Social Democratic Labour Party into the Bolsheviks (led by Vladimir Lenin) and the Mensheviks (led by Julius Martov) through her friends Adolf Warski and Leo Jogiches. [1]
In the text, Luxemburg criticized Lenin's One Step Forward, Two Steps Back and his "ultra-centralism" i.e. his approach to democratic centralism. She wrote that he placed too much emphasis on subjective factors—the organization of a revolutionary party—rather than objective factors—the material relationships between classes. Luxemburg argued that "spontaneity" was a major factor in the Russian revolutionary situation: the working class are not driven to uprising by centralized leadership. [1]
The article analyzed that Russia was ruled by a Tsar (an autocracy), rather than by the bourgeois class, as was Germany. Social democracy in Russia would therefore be unable to build a mass political party. However, Luxemburg criticized Lenin's proposed centralism as unable to develop class struggle and build class consciousness among workers. [5]
Luxemburg warned that the Central Committee of the RSDLP may become "the only thinking element" of the party, passing orders to members, who would dictate to the proletariat; however, the proletariat are capable of "spontaneous creativeness". [3] She argued against Blanquism—the pursuit of socialist revolution through a small group of highly organized people. [1]
Charles F. Elliott in the Midwest Journal of Political Science commented that the writing, typical of Luxemburg's work, shows an "obsessive distrust of organization and bureaucracy as inherently conservative". Elliott believed that Luxemburg was proven wrong by Lenin's tactical flexibility, which she lacked, and the Bolshevik's focus on building a mass movement around the revolutionary leadership. [1]
Robin D. G. Kelley found that Luxemburg was "both a champion and an unsparing critic of Russia's revolutionary leadership": she was closer to Lenin than the leadership of the SPD on many matters and although she gave criticism to the Bolsheviks, she "never broke ranks" with them. She wanted revolution in Russia to succeed; however, she believed that it would become "deformed" unless revolution also took place in Germany and spread throughout Europe. [6]
Bertram Wolfe wrote that though her tone is "remarkably gentle", Luxemburg was "offended in her whole being" by Lenin's support for democratic centralism and opposition to spontaneity. [3] However, his interpretation was met with criticism by Sheila Delany in The Massachusetts Review ; she criticized Wolfe's publication of the pamphlet as Leninism or Marxism? on the grounds that Luxemburg would not "formulate the question so mechanically". [4]
The Bolsheviks, also known in English as the Bolshevists, were a far-left, revolutionary Marxist faction founded by Vladimir Lenin that split with the Mensheviks from the Marxist Russian Social Democratic Labour Party (RSDLP), a revolutionary socialist political party formed in 1898, at its Second Party Congress in 1903.
Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party, as the political prelude to the establishment of communism. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism in the Russian Empire (1721–1917). Leninist revolutionary leadership is based upon The Communist Manifesto (1848) identifying the communist party as "the most advanced and resolute section of the working class parties of every country; that section which pushes forward all others." As the vanguard party, the Bolsheviks viewed history through the theoretical framework of dialectical materialism, which sanctioned political commitment to the successful overthrow of capitalism, and then to instituting socialism; and, as the revolutionary national government, to realize the socio-economic transition by all means.
Bolshevism is a revolutionary socialist current of Soviet Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
Rosa Luxemburg was a Polish and naturalised-German revolutionary socialist, Marxist philosopher and anti-war activist. Successively, she was a member of the Proletariat party, the Social Democracy of the Kingdom of Poland and Lithuania (SDKPiL), the Social Democratic Party of Germany (SPD), the Independent Social Democratic Party (USPD), the Spartacus League, and the Communist Party of Germany (KPD). Born and raised in an assimilated Jewish family in Poland, she became a German citizen in 1897.
Social Reform or Revolution? is an 1899 pamphlet by Polish-German Marxist theorist Rosa Luxemburg. Luxemburg argues that trade unions, reformist political parties and the expansion of social democracy—while important to the proletariat's development of class consciousness—cannot create a socialist society as Eduard Bernstein, among others, argued. Instead, she argues from a historical materialist perspective that capitalism is economically unsustainable and will eventually collapse and that a revolution is necessary to transform capitalism into socialism. The pamphlet was heavily influential in revolutionary socialist circles and along with Luxemburg's other work an important precursor to left communist theory.
The Social Democracy of the Kingdom of Poland and Lithuania, Lithuanian: Lenkijos karalystės ir Lietuvos socialdemokratija, LKLSD), originally the Social Democracy of the Kingdom of Poland (SDKP), was a Marxist political party founded in 1893 and later served as an autonomous section of the Russian Social Democratic Labour Party. It later merged into the Communist Workers Party of Poland. Its most famous member was Rosa Luxemburg.
Blanquism refers to a conception of revolution generally attributed to Louis Auguste Blanqui (1805–1881) which holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators. Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of "putschism"—that is, the view that political revolution should take the form of a putsch or coup d'état.
Vpered was a subfaction within the Russian Social Democratic Labour Party (RSDLP). Although Vpered emerged from the Bolshevik wing of the party, it was critical of Lenin. The group was gathered by Alexander Bogdanov in December 1909 and was active until 1912. Other notable members of the group were Maxim Gorky, Anatoly Lunacharsky, Mikhail Pokrovsky, Virgil Shantser, Grigory Aleksinsky, Stanislav Volski, and Martyn Liadov.
Revolutionary spontaneity, also known as spontaneism, is a revolutionary socialist tendency that believes the social revolution can and should occur spontaneously from below by the working class itself, without the aid or guidance of a vanguard party and that it cannot and should not be brought about by the actions of individuals such as professional revolutionaries or political parties who might attempt to foment such a revolution.
The Mensheviks were one of the three dominant factions in the Russian socialist movement, the others being the Bolsheviks and Socialist Revolutionaries.
The Russian communist revolutionary and politician Vladimir Lenin began his active revolutionary activity in 1892, and continued till assuming power in the Russian Revolution of 1917. Following on from his early life, during which he had become devoted to the cause of revolution against the Tsarist regime in the Russian Empire and converted to Marxism, Lenin moved to St. Petersburg. There he joined a revolutionary cell, and became a vocal advocate for Marxism within the revolutionary socialist movement. Entering a relationship with fellow Marxist Nadezhda Krupskaya, he toured Western Europe to build ties with other Russian revolutionary emigres and learn more about the international Marxist movement. Upon returning to Russia, he was arrested for sedition in 1895 and exiled to Shushenskoye in the Minusinsky District of eastern Siberia for three years. There, he devoted his time to translating and writing revolutionary texts, marrying Krupskaya in July 1898.
Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism which stresses the idea that a social revolution is necessary in order to bring about structural changes to society. More specifically, it is the view that revolution is a necessary precondition for a transition from the capitalist mode of production to the socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.
The 2nd Congress of the Russian Social Democratic Labour Party was held during July 30–August 23 1903, starting in Brussels, Belgium and ending in London. Probably as a result of diplomatic pressure from the Russian Embassy, Belgian police had forced the delegates to leave the country. The congress finalized the creation of the Marxist party in Russia proclaimed at the 1st Congress of the RSDLP.
The Russian Social Democratic Labour Party, also known as the Russian Social Democratic Workers' Party or the Russian Social Democratic Party, was a socialist political party founded in 1898 in Minsk.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and instituting elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society. Other terms commonly used to describe the dictatorship of the proletariat include socialist state, proletarian state, democratic proletarian state, revolutionary dictatorship of the proletariat and democratic dictatorship of the proletariat.
In the context of the theory of Leninist revolutionary struggle, vanguardism involves a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organizations in order to draw larger sections of the working class towards revolutionary politics and serve as manifestations of proletarian political power opposed to the bourgeois.
Orthodox Marxism is the body of Marxist thought that emerged after the death of Karl Marx (1818–1883) and which became the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914. Orthodox Marxism aims to simplify, codify and systematize Marxist method and theory by clarifying the perceived ambiguities and contradictions of classical Marxism.
The Spartacus League was a Marxist revolutionary movement organized in Germany during World War I. It was founded in August 1914 as the "International Group" by Rosa Luxemburg, Karl Liebknecht, Clara Zetkin, and other members of the Social Democratic Party of Germany (SPD) who were dissatisfied with the party's official policies in support of the war. In 1916 it renamed itself the Spartacus Group and in 1917 joined the Independent Social Democratic Party of Germany (USPD), which had split off from the SPD, as its left wing faction. During the November Revolution of 1918 that broke out across Germany at the end of the war, the Group re-established itself as a nationwide, non-party organization called the "Spartacus League" with the goal of instituting a soviet republic that would include all of Germany. It became part of the Communist Party of Germany (KPD) when it was formed on 1 January 1919 and at that point ceased to exist as a separate entity.
Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. Kautsky was one of the most authoritative promulgators of orthodox Marxism after the death of Friedrich Engels in 1895 until the outbreak of World War I in 1914.
The Mass Strike, the Political Party and the Trade Unions is a 1906 booklet by Rosa Luxemburg that evaluates the events of the 1905 Russian Revolution, poses them as an analogy for German socialists to learn from, and argues for a political mass strike. It was translated into English by Patrick Lavan and published by The Marxist Educational Society in Detroit in 1925.