Parakunnu is a village in Kanyakumari district, South Tamil Nadu, India. It is one of the modern villages in India. [1]
Before the independence of India, the area was a thick forest. Fr. James from Belgium played an important role in the history of the village.Fr.James has developed this village with various schemes Parakunnu Palm Mortgage Scheme is one of them. [2]
Major income for the village is rubber farming. The major occupation of the village is masonry.
Christianity and Hinduism are the major religions in the village.
Birthday parties and other functions takes place. Currently Barathanatiyam Arangetam took place. This Hall is the Sacred Heart church belongings.
The construction of this church is in the way that the pillars inside the church is in the model of the Hindu temple and a tomb at the top of the church which resembles muslim mosque. The pillars were similar to Dravidian style decorated by bundle of plantains. This church shows the connection with Dravidian architecture and art.
A temple is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temple" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism, the Baha'i Faith, Taoism, Shinto, Confucianism.
Kanyakumari is a city in Kanyakumari district in the state of Tamil Nadu, India. It is the southernmost tip of the Indian subcontinent and the southernmost city in mainland India, and thus referred to as "The Land's End". The city is situated 90 kilometres (56 mi) south of Thiruvananthapuram city, and about 20 kilometres (12 mi) south of Nagercoil, the headquarters of Kanyakumari district.
Hindu temple architecture as the main form of Hindu architecture has many varieties of style, though the basic nature of the Hindu temple remains the same, with the essential feature an inner sanctum, the garbha griha or womb-chamber, where the primary Murti or the image of a deity is housed in a simple bare cell. For rituals and prayers, this chamber frequently has an open space that can be moved in a clockwise direction. There are frequently additional buildings and structures in the vicinity of this chamber, with the largest ones covering several acres. On the exterior, the garbhagriha is crowned by a tower-like shikhara, also called the vimana in the south. The shrine building often includes an circumambulatory passage for parikrama, a mandapa congregation hall, and sometimes an antarala antechamber and porch between garbhagriha and mandapa. In addition to other small temples in the compound, there may be additional mandapas or buildings that are either connected or separate from the larger temples.
Belur Math is the headquarters of the Ramakrishna Math and Ramakrishna Mission, founded by Swami Vivekananda, the chief disciple of Ramakrishna Paramahamsa. It is located in Belur, West Bengal, India on the west bank of Hooghly River. Belur Math was established in January 1897, by Swami Vivekananda who was the disciple of Sri Ramakrishna. Swami Vivekananda returned back to India from Colombo with a small group of disciples and started work on the two one at Belur, and the others at Mayavati, Almora, Himalayas called the Advaita Ashrama. The temple is the heart of the Ramakrishna movement. It is notable for its architecture that fuses Hindu, Islamic, Buddhist, and Christian art and motifs as a symbol of unity of all religions. In 2003, Belur Math railway station was also inaugurated which is dedicated to Belur Math Temple.
A chaitya, chaitya hall, chaitya-griha, refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa, not a stupa hall, is called a chedi. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.
Aihole (ಐಹೊಳೆ), also referred to as Aivalli, Ahivolal or Aryapura, is a historic site of ancient and medieval era Buddhist, Hindu and Jain monuments in Karnataka, India that dates from the sixth century through the twelfth century CE. Most of the surviving monuments at the site date from the 7th to 10th centuries. Located around an eponymous small village surrounded by farmlands and sandstone hills, Aihole is a major archaeological site, featuring over 120 stone and cave temples spread along the Malaprabha river valley, in Bagalakote district.
Devi Kanya Kumari is a manifestation of the Hindu goddess Mahadevi in the form of an adolescent girl. She is variously described by various traditions of Hinduism to either be a form of Parvati or Lakshmi. She is also worshipped as an incarnation of the goddess Bhadrakali by Shaktas, and is known by several names such as Shrī Bāla Bhadra, Shrī Bāla, Kanya Devi, and Devi Kumari.
Dravidian architecture, or the Southern Indian temple style, is an architectural idiom in Hindu temple architecture that emerged from Southern India, reaching its final form by the sixteenth century.
Panchakuta Basadi is a temple complex located in the Kambadahalli village of the Mandya district, Karnataka state, in southwestern India. It is one of the finest examples of South Indian Dravidian architecture of the Western Ganga variety, related to the Jain faith and iconography.
Bangalore (Bengaluru), the capital of Karnataka state, India, reflects its multireligious and cosmopolitan character by its more than 1000 temples, 400 mosques, 100 churches, 40 Jain derasars, three Sikh gurdwaras, two Buddhist viharas and one Parsi fire temple located in an area of 741 km2 of the metropolis. The religious places are further represented to include the few members of the Jewish community who are making their presence known through the Chabad that they propose to establish in Bangalore and the fairly large number of the Baháʼí Faith whose presence is registered with a society called the Baháʼí Centre. In the demographically diverse, major economic hub and India's fastest-growing major metropolis of Bangalore, the number of religious places of each religion reported reflects growth in proportion to the population growth. According to the 2001 census of India, 79.37% of Bangalore's population is Hindu, roughly the same as the national average. Muslims comprise 13.37% of the population, which again is roughly the same as the national average, while Christians and Jains account for 5.79% and 1.05% of the population, respectively, double that of their national averages. Anglo-Indians also form a substantial group within the city.
Idaikattur is a village panchayat in Sivaganga district in the Indian state of Tamil Nadu.
Pondicherry is the capital city of The Union Territory of Puducherry and is one of the most popular tourist destinations in South India.
The antiquity of architecture of Karnataka can be traced to its southern Neolithic and early Iron Age, Having witnessed the architectural ideological and utilitarian transformation from shelter- ritual- religion. Here the nomenclature 'Architecture' is as old as c.2000 B.C.E. The upper or late Neolithic people in order to make their shelters by their own they constructed huts made of wattle and doab, that were buttressed by stone boulders, presumably having conical roof resting on the bamboo or wooden posts into red murram or paved granite chips as revealed in archaeological excavations in sites like Brhamagiri, Sanganakallu, Tekkalakota, Piklihal. Megaliths are the dominant archaeological evidence of the early Iron Age. There are more than 2000 early Iron Age burial sites on record, who laid the foundation for a high non-perishable architecture in the form of various distinct architectural styles of stone-built burials, which are ritualistic in its character. The active religious architecture is evident 345 with that of the Kadamba Dynasty. Karnataka is a state in the southern part of India originally known as the State of Mysore. Over the centuries, architectural monuments within the region displayed a diversity of influences, often relaying much about the artistic trends of the rulers of twelve different dynasties. Its architecture ranges dramatically from majestic monolith, such as the Gomateshwara, to Hindu and Jain places of worship, ruins of ancient cities, mausoleums and palaces of different architectural hue. Mysore Kingdom (Wodeyar) rule has also given an architectural master structure in the St. Philomena's Church at Mysore which was completed in 1956, in addition to many Dravidian style architectural temples. Two of the monuments are listed under the UNESCO World Heritage List of 22 cultural monuments in India. Styles of Indo-Saracenic, Renaissance, Corinthian, Hindu, Indo-Greek and Indo-British style palaces were built in Mysore, the city of palaces. Sikh architecture at Bidar (1512) and also in Bangalore in 1956 can also be cited as having an impact on the architectural composition of the state.
Kerala architecture is a style of architecture found in the Indian state of Kerala, and in parts of the Tulu Nadu region of Karnataka. Kerala's architectural style includes a unique Hindu temple architecture that emerged in southwestern India, in slight contrast to Dravidian architecture practiced in other parts of southern India. The architecture of Kerala has been derived from Indian Vedic architectural tradition and forms a part of Dravidian architecture, one of the three styles of temples mentioned in the ancient books on Vastu Shastra. The Tantrasamuchaya, Thachu-Shastra, Manushyalaya Chandrika, and Silparatna are all architectural treatises that have had an impact on the architecture of Kerala. The Manushyalaya Chandrika, a work devoted to domestic architecture, has its roots in Kerala.
The early Dravidian religion constituted a non-Vedic, pre-Indo-Aryan, indigenous religion practiced by Dravidian peoples in the Indian subcontinent that they were either historically or are at present Āgamic. The Agamas are non-Vedic in origin, and have been dated either as post-Vedic texts, or as pre-Vedic compositions. The Agamas are a collection of Tamil and Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti, worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deities and sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Dravidian linguistic influence on early Vedic religion is evident; many of these features are already present in the oldest known Indo-Aryan language, the language of the Rigveda, which also includes over a dozen words borrowed from Dravidian. The linguistic evidence for Dravidian impact grows increasingly strong as one moves from the Samhitas down through the later Vedic works and into the classical post-Vedic literature. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans that went on to influence Indian civilisation.
Madichel is a village in Vilavancode taluk, Kanniyakumari district, Tamil Nadu, India. The village is near Kuzhithurai, a historical seaport where merchants came from across the Arabian sea in ancient times.
Tamil Nadu is known for its ancient temple architecture. Nearly 33,000 ancient temples, many at least 800 to 2000 years old, are found scattered all over Tamil Nadu. As per Tamil Nadu Hindu Endowments Board, there are 38,615 temples. Most of the largest Hindu Temples are located in Tamil Nadu. Studded with complex architecture, a variety of sculptures, and rich inscriptions, the temples remain the very essence of the culture and heritage of Tamil land, with historical records dating back to at least 3,000 years.
Kailasanathar Temple in Srivaikuntam, a village in Thoothukudi district in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Shiva. It is located 30 km from Tirunelveli. Constructed in the Dravidian style of architecture, the temple has three precincts. Shiva is worshipped as Kailasanathar and his consort Parvati as Sivakami. The temple is the sixth temple in the series of Nava Kailasams where the presiding deity of all the nine temples is Kailasanathar and associated with a planetary deity. The temple is associated with the planet Saturn.
Kolanjiappar temple in Manavalanallur, a village on the outskirts of Virudhachalam in Cuddalore district in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Murugan. Constructed in the Dravidian architecture, the temple is located in the Virudhachalam - Manavalanallur Road. The legend of the temple is associated with Saivite saint Sundarar and the Vriddhagiriswarar temple ad Virudhachalam.