Pardus the Hermit | |
---|---|
Died | 6th century |
Venerated in | Eastern Orthodoxy |
Feast | December 15 |
Attributes | lion |
Saint Pardus (died 6th century) was a Roman who lived in Palestine. In his youth, he had worked as a camel driver. Once when he traveled to Jericho he witnessed a boy accidentally trampled to death under the legs of his fleet of camels, and from fear of retribution, he fled into hiding and took monastic vows at Mount Arion. [1]
A vow is a promise or oath.
Bearing great feelings of guilt for the death of the boy, Pardus decided to give himself up in an act of extreme penance and offer himself, defenceless, to be eaten by a lion. He entered the den of a lion, but after repeated provocations the lion simply ignored the saint and refused to eat him. With this the monk concluded that God, in his love and grace, had forgiven him of any wrong he may have done. [1]
Penance is repentance of sins as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven. Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages.
The lion is a species in the family Felidae; it is a muscular, deep-chested cat with a short, rounded head, a reduced neck and round ears, and a hairy tuft at the end of its tail. It is sexually dimorphic; male lions have a prominent mane, which is the most recognisable feature of the species. With a typical head-to-body length of 184–208 cm (72–82 in) they are larger than females at 160–184 cm (63–72 in). It is a social species, forming groups called prides. A lion pride consists of a few adult males, related females and cubs. Groups of female lions usually hunt together, preying mostly on large ungulates. The lion is an apex and keystone predator, although some lions scavenge when opportunities occur, and have been known to hunt humans, although the species typically does not.
A saint is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God. However, the use of the term "saint" depends on the context and denomination. In Roman Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation; official ecclesiastical recognition, and consequently veneration, is given to some saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church.
Pardus then returned to his dwelling at Mt. Arion to live out the rest of his life in asceticism and prayer, dying in the 6th century. [1]
Asceticism is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and time spent fasting while concentrating on the practice of religion or reflection upon spiritual matters.
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity, or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.
Pardus the Hermit is commemorated 15 December in the Eastern Christian Churches. [2] [3]
A hermit, or eremite, is a person who lives in seclusion from society, usually for religious reasons. Hermits are a part of several sections of Christianity, and the concept is found in other religions as well.
Saint Anthony or Antony, was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony such as Anthony of Padua, by various epithets of his own: Anthony the Great, Anthony of Egypt, Antony the Abbot,Anthony of the Desert,Anthony the Anchorite, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar used by the Coptic Church.
Saint Christopher is venerated by several Christian denominations as a martyr killed in the reign of the 3rd-century Roman Emperor Decius or alternatively under the Roman Emperor Maximinus II Dacian. There appears to be confusion due to the similarity in names "Decius" and "Dacian". However his veneration only appears late in Christian tradition, and did not become widespread in the Western Church until the Late Middle Ages, although churches and monasteries were named after him by the 7th century.
Onuphrius or Onoufrios, venerated as Saint Onuphrius in both the Roman Catholic Church and Eastern Catholic Churches; Venerable Onuphrius in Eastern Orthodoxy and Saint Nofer the Anchorite in Oriental Orthodoxy, lived as a hermit in the desert of Upper Egypt in the 4th or 5th centuries.
Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
Ammon, Amun, Ammonas, Amoun (Ἀμοῦν), or Ammonius the Hermit was a 4th-century Christian ascetic and the founder of one of the most celebrated monastic communities in Egypt. He was subsequently declared a saint. He was one of the most venerated ascetics of the Nitrian Desert, and Saint Athanasius mentions him in his life of Saint Anthony. His name is the same as that of the ancient Egyptian god Amun.
Paul of Thebes, commonly known as Paul, the First Hermit or Paul the Anchorite, or in Egyptian Arabic as Anba Bola, Coptic: Ⲁⲃⲃⲁ Ⲡⲁⲩⲗⲉ; is regarded as the first Christian hermit, who was claimed to have lived alone in the desert from the age of sixteen to one hundred thirteen years of his age. He is not to be confused with Paul the Simple, who was a disciple of Anthony the Great. He is venerated as a saint by the Catholic Church as well as the Orthodox Church.
Saint Kyriakos the Anchorite was born in Corinth in the year 448.
Saint Menas, a martyr and wonder-worker, is one of the most well-known Egyptian saints in the East and the West, due to the many miracles that are attributed to his intercession and prayers. Minas was an Egyptian soldier in the Roman army martyred because he refused to recant his Christian faith. The common date of his commemoration is November 11, which occurs 13 days later on the Julian calendar.
Saint Nectan, sometimes styled Saint Nectan of Hartland, was a 5th-century holy man who lived in Stoke, Hartland, in the English county of Devon, where the prominent Church of Saint Nectan, Hartland is dedicated to him.
Saint Sabbas the Sanctified (439–532), a Cappadocian-Syrian monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several convents, most notably the one known as Mar Saba. The saint's name is derived from Aramaic: סַבָּא Sabbāʾ "old man".
Saint Euthymius the Great was an abbot in Palestine. He is venerated in both Roman Catholic and Eastern Orthodox Churches.
Saint Stephen the Sabaite, also known as Stephen the Hymnographer, was a Christian monk from Julis, a district of Gaza. He was a nephew of St. John of Damascus and spent a half-century in the monastery of Mar Saba. He is venerated as a saint in the Orthodox Church.
Saint Mammes of Caesarea is a child-martyr of the 3rd century. He was martyred at Caesarea. His parents, Theodotus and Rufina, were also martyred.
Gerasimus of the Jordan was a Christian saint, monk and abbot of the 5th century AD.
Saint Chariton the Confessor is a Christian saint. His remembrance day is September 28.
August 29 - Eastern Orthodox liturgical calendar - August 31
November 17 - Eastern Orthodox liturgical calendar - November 19
December 14 - Eastern Orthodox liturgical calendar - December 16
A stylite or pillar-saint is a type of Christian ascetic who lives on pillars, preaching, fasting and praying. Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire. The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and remained there until his death 37 years later.
Saint Thomas the Hermit is a Saint of the Coptic Orthodox Church, he is also known as "Saint Thomas the Anchorite", "Saint Thomas of Shenshif" or simply as "Abba Thomas"[(Coptic word meaning Father) (Αw-ba)Sahidic (Αw-va)Bohairic]. Saint Thomas was born in Upper Egypt, in a small village known as "Shenshif". He is revered by the Coptic Orthodox Church, since he is one of the early Anchorites, or Desert Fathers. Little is commonly known about him.