Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Cultural feminism is a term used to describe a variety of feminism that attempts to revalue and redefine attributes culturally ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men.
Materialist feminism is a theoretical current of radical feminism that was formed around the French magazine Questions féministes. It is characterized by the use of conceptual tools from Marxism—notably historical materialism—to theorize patriarchy and its abolition.
Tarabai Shinde (1850–1910) was a feminist activist who protested patriarchy and caste in 19th century India. She is known for her published work, Stri Purush Tulana, originally published in Marathi in 1882. The pamphlet is a critique of caste and patriarchy, and is often considered the first modern Indian feminist text. It was very controversial for its time in challenging the Hindu religious scriptures themselves as a source of women's oppression, a view that continues to be controversial and debated today. She was a member of Satyashodhak Samaj.
Feminism in India is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and opportunities for women in India. It is the pursuit of women's rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equality in wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India's patriarchal society, such as inheritance laws.
Bhatkal & Sen is a publishing partnership between Mandira Sen and Popular Prakashan. The company is based in Kolkata and publishes the imprints Stree and Samya. It is noted for publishing authors such as Kancha Ilaiah, Om Prakash Valmiki, Uma Chakravarti, Gail Omvedt, Manikuntala Sen, Ashok Mitra, V. Geetha, and Bani Basu, and has prominent scholars such as Susie Tharu and Maithreyi Krishnaraj as editors. It publishes academic works in the social sciences, memoirs and classic fiction in translation in English and Bengali.
African feminism includes theories and movements which specifically address the experiences and needs of continental African women. From a western perspective, these theories and movements fall under the umbrella label of Feminism, but this categorization is misleading for many branches of African "feminism". African women have been engaged in gender struggle since long before the existence of the western-inspired label "African feminism," and this history is often neglected. Despite this caveat, this page will use the term feminism with regard to African theories and movements in order to fit into a relevant network of Wikipedia pages on global feminism. Because Africa is not a monolith, no single feminist theory or movement reflects the entire range of experiences African women have. African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism. This page covers general principles of African feminism, several distinct theories, and a few examples of feminist movements and theories in various African countries.
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society.
Masculism or masculinism may variously refer to ideologies and socio-political movements that seek to eliminate discrimination against men, or increase adherence to or promotion of attributes regarded as typical of males. The terms may also refer to the men's rights movement or men's movement, as well as a type of antifeminism.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Kamla Bhasin was an Indian developmental feminist activist, poet, author and social scientist. Bhasin's work, that began in 1970, focused on gender education, human development and the media. She lived in New Delhi, India. She was best known for her work with Sangat - A Feminist Network and for her poem Kyunki main ladki hoon, mujhe padhna hai. In 1995, she recited a refurbished, feminist version of the popular poem Azadi (Freedom) in a conference. She was also the South Asia coordinator of One Billion Rising.
Susie Tharu is an Indian writer, publisher, professor, editor and women's activist. Throughout her career and the founding of several women's activist organizations, Tharu has helped to highlight those issues in India.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. The concept was first articulated by British feminist film theorist Laura Mulvey in her 1975 essay, "Visual Pleasure and Narrative Cinema". Mulvey's theory draws on historical precedents, such as the depiction of women in European oil paintings from the Renaissance period, where the female form was often idealized and presented from a voyeuristic male perspective. Art historian John Berger, in his work Ways of Seeing (1972), highlighted how traditional Western art positioned women as subjects of male viewers’ gazes, reinforcing a patriarchal visual narrative.
Rajni Tilak was one of the most prominent Indian Dalit rights activists and a leading voice of Dalit feminism and writing. She served as the Executive Director of the Centre for Alternative Dalit Media, co-founded the National Association of Dalit Organisations, and served as President of the Dalit Lekhak Sangh.
The women's liberation movement in Asia was a feminist movement that started in the late 1960s and continued into the 1970s. Women's liberation movements in Asia sought to redefine women's relationships to the family and the way that women expressed their sexuality. Women's liberation in Asia also dealt with particular challenges that made the liberation movement unique in different countries.
Dalit feminism is a feminist perspective that includes questioning caste and gender roles among the Dalit population and within feminism and the larger women's movement. Dalit women primarily live in South Asia, mainly in Bangladesh, India, Nepal and Pakistan. Dalit women face different challenges than women in oppressor castes in these countries. They are more likely to be poor, uneducated and socially marginalized. Dalit feminists advocate and have advocated for equal rights for Dalit women based on gender, caste and other issues. They have addressed conferences, created organizations and helped elect other Dalit women into political office.
Motherhood Studies is a recognized field of study coined by Dr. Andrea O'Reilly. It is related to maternal feminism.
Sulochana Dongre, also known as Sulochanabai Dongre, was an Indian activist and feminist. She was a prominent advocate for birth control and female emancipation.
