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The Atlantic slave trade, transatlantic slave trade, or Euro-American slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were enslaved and transported in the transatlantic slave trade were people from Central and West Africa that had been sold by other West Africans to Western European slave traders, while others had been captured directly by the slave traders in coastal raids; Europeans gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade. The colonial South Atlantic and Caribbean economies were particularly dependent on labour for the production of sugarcane and other commodities. This was viewed as crucial by those Western European states which, in the late 17th and 18th centuries, were vying with one another to create overseas empires.
The African diaspora is the worldwide collection of communities descended from native Africans or people from Africa, predominantly in the Americas. The term most commonly refers to the descendants of the West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in the United States, Brazil and Haiti. However, the term can also be used to refer to the descendants of North Africans who immigrated to other parts of the world. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Human migration is the movement of people from one place to another with intentions of settling, permanently or temporarily, at a new location. The movement often occurs over long distances and from one country to another, but internal migration is also possible; indeed, this is the dominant form of human migration globally. Migration is often associated with better human capital at both individual and household level, and with better access to migration networks, facilitating a possible second move. Age is also important for both work and non-work migration. People may migrate as individuals, in family units or in large groups. There are four major forms of migration: invasion, conquest, colonization and emigration/immigration.
The earliest humans were hunter gatherers who were living in small, family groupings. Even then there was considerable trade that could cover long distances. Archaeologists have found that evidence of trade in luxury items like precious metals and shells across the entirety of the continent.
The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Benin that is located between the Volta River and the Lagos Lagoon. The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century.
Kevin Brian Bales,, is Professor of Contemporary Slavery at the University of Nottingham, co-author of the Global Slavery Index, and was a co-founder and previously president of Free the Slaves. Free the Slaves is the US sister organization of Anti-Slavery International, the world’s oldest human rights organization.
Sylviane Anna Diouf is a historian and curator of the African diaspora. She is a Visiting Scholar at the Center for the Study of Slavery and Justice, Brown University and a member of the Scientific Committee of the International Coalition of Sites of Conscience. Her contribution as a social historian, she stressed, "may be the uncovering of essential stories and topics that were overlooked or negated, but which actually offer new insights into the experience of the African Diaspora. A scholar said my work re-shapes and re-directs our understanding of this history; it shifts our attention, corrects the historical record, and reveals hidden and forgotten voices."
The Atlantic World comprises the interactions among the peoples and empires bordering the Atlantic Ocean rim from the beginning of the Age of Discovery to the early 19th century. Atlantic history is split between three different contexts: trans-Atlantic history, meaning the international history of the Atlantic World; circum-Atlantic history, meaning the transnational history of the Atlantic World; and cis-Atlantic history within an Atlantic context. The Atlantic slave trade continued into the 19th century, but the international trade was largely outlawed in 1807 by Britain. Slavery ended in 1865 in the United States and in the 1880s in Brazil (1888) and Cuba (1886). While some scholars stress that the history of the "Atlantic World" culminates in the "Atlantic Revolutions" of the late 18th early 19th centuries, the most influential research in the field examines the slave trade and the study of slavery, thus in the late-19th century terminus as part of the transition from Atlantic history to globalization seems most appropriate.
Hakim Adi is a British historian and scholar who specializes in African affairs. He has written widely on Pan-Africanism and the modern political history of Africa and the African diaspora, including the 2018 book Pan-Africanism: A History. Currently a professor at the University of Chichester, Adi is an advocate of the education curriculum in the UK, both at secondary school and higher education level, being changed to reflect the history of Africa and the African diaspora, including the contribution of African people to world history.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practiced despite it being illegal.
The abolition of slavery occurred at different times in different countries. It frequently occurred sequentially in more than one stage – for example, as abolition of the trade in slaves in a specific country, and then as abolition of slavery throughout empires. Each step was usually the result of a separate law or action. This timeline shows abolition laws or actions listed chronologically. It also covers the abolition of serfdom.
Robin Cohen is a social scientist working in the fields of globalisation, migration and diaspora studies. He is Emeritus Professor of Development Studies and former Director of the International Migration Institute, University of Oxford.
Migration studies is the academic study of human migration. Migration studies is an interdisciplinary field which draws on anthropology, prehistory, history, economics, law, sociology and postcolonial studies.
Joseph Calder Miller was an American historian and academic. He served at the University of Virginia from 1972 to 2014 as T. Cary Johnson Jr. professor of history, and was a fellow of the American Academy of Arts and Sciences. As a historian, Joseph wrote extensively on the early history of Africa, especially Angola, the Atlantic slave trade, women and slavery, child slavery, Atlantic history, and world history.
William Gervase Clarence-Smith is Professor of the Economic History of Asia and Africa at SOAS, University of London. He received an M.A. from Cambridge, a DipPol from the University of Paris and a Ph.D. from London University.
Chief Olufemi O. Vaughan is a Nigerian academic whose research and teaching focuses on African Political and Social History, African Politics, Diaspora Studies, African Migrations and Globalization, Religion and African States. He is currently the Alfred Sargent Lee '41 and Mary Ames Lee Professor of African Studies at Amherst College, Amherst, Massachusetts.
Verene Albertha Shepherd is a Jamaican academic who is a professor of social history at the University of the West Indies in Mona. She is the director of the university's Institute for Gender and Development Studies, and specialises in Jamaican social history and diaspora studies. She has published prolifically in journals and books on topics including Jamaican economic history during slavery, the Indian experience in Jamaica, migration and diasporas and Caribbean women's history, and is a contributor to the 2019 anthology New Daughters of Africa.
Carole Boyce Davies is a Caribbean-American professor of Africana Studies and English at Cornell University, the author of the prize-winning Left of Karl Marx: The Political Life of Claudia Jones (2008) and the classic Black Women, Writing and Identity: Migrations of the Subject (1994), as well as editor of several critical anthologies in African and Caribbean literature. She is currently the Frank H. T. Rhodes Professor of Humane Letters, an endowed chair named after the 9th president of Cornell University. Among several other awards, she was the recipient of two major awards, both in 2017: the Frantz Fanon Lifetime Achievement Award from the Caribbean Philosophical Association and the Distinguished Africanist Award from the New York State African Studies Association.
There has been a history of slavery in Nigeria, which witnessed active participation in the slave trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.
Liberia–Turkey relations are the foreign relations between Liberia and Turkey. The Turkish ambassador in Accra, Ghana is also accredited to Liberia since 2013. Liberian Embassy in Brussels is accredited to Turkey. Turkey will be opening an embassy in Liberia’s capital Monrovia 'as soon as possible.'
