Paul F. Knitter | |
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Born | Paul Francis Knitter February 25, 1939 |
Spouse | Cathy Cornell (m. c. 1984) [1] |
Academic background | |
Alma mater | |
Academic work | |
Discipline | Theology |
Institutions | |
Main interests | Religious pluralism |
Paul Francis Knitter (born February 25,1939) is an American theologian. He is currently an emeritus professor at Union Theological Seminary,where he has served as the Paul Tillich Professor of Theology,World Religions and Culture since 2007. [2] [3] He is also Emeritus Professor of Theology at Xavier University in Cincinnati,where he taught for 28 years before moving to Union. [4] Knitter is known for his work on religious pluralism and multiple religious belonging,particularly regarding Buddhism and Christianity.
Knitter was born in Chicago,Illinois. Ordained as a priest in the Roman Catholic Church shortly after the Second Vatican Council,he holds a licentiate from the Pontifical Gregorian University in Rome (1966),as well as a doctorate from the University of Marburg,Germany (1972). Knitter received permission to leave the priesthood in 1975,becoming a professor of theology at Xavier. [5] He married Cathy Cornell,a Buddhist meditation teacher,in 1984.
Since publishing his book,No Other Name? (1985),Knitter has been widely known for his religious pluralism. Knitter,who identifies as a "Buddhist Christian," explores the phenomenon of multiple religious belonging in Buddhism and Christianity in Without Buddha,I Could Not Be a Christian (2009).
In 1984,Knitter was one of 97 theologians and religious persons who signed A Catholic Statement on Pluralism and Abortion,calling for pluralism and discussion within the Catholic Church regarding the church's position on abortion. [6]
Knitter is a board member of CRISPAZ (Christians for Peace in El Salvador). [7]
Along with his friend and colleague,the Protestant philosopher of religion John Hick,Knitter came under criticism of Cardinal Joseph Ratzinger,then-prefect of Congregation of the Doctrine of the Faith and later Pope Benedict XVI,for "relativism." [8] Similar concerns have been raised by other theologians. Catherine Cornille,addressing Knitter's claim that Jesus is not the "only" savior in Jesus and the Other Names,comments:"Not only are the religious views of different traditions at times directly opposed or mutually exclusive,but the very claim of ultimacy of one religion necessarily precludes the truth of the claims of others." [9] Robert Magliola criticizes Knitter's proposed "one universal Spirit" concept,asserting that it perpetuates the modernist idea of "equable holism" or "openness" (the "modern idol") rather than the "jagged,asymmetrical" nature of reality. [10] Critiquing Knitter's views on religious double belonging,Joseph A. Bracken argues that "in ethical reflection one should begin with the recognition of the Otherness of the Other" rather than with "the sustained meditation by the self on one's moral responsibility for others": [11]
In a review of Jesus and Buddha:Friends in Conversation,Magliola critiqued Knitter and Roger Haight's discussion of the possibility of double belonging in Catholicism and Mahayana Buddhism.:
Mahayana Buddhism affirms the Two truths doctrine, mundane truth and Ultimate truth, are mystically identical, i.e., "form is emptiness and emptiness is form." Catholic Christianity, for its part has teachings such as . . . the presence of God in all things via "essence, presence, and power," but matter and form are never regarded as absolutely identical. Thus, in regard to the Ultimate, Mahayanist affirmation of the absolute identity (via the Dharmakāya) and Catholic rejection of the absolute identity (at any level or degree) are two tenets that irreducibly contradict each other. [12]
Jacques Dupuis was a Belgian Jesuit priest and theologian. He spent several decades in India and taught at the Pontifical Gregorian University in Rome.
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Masao Abe was a Japanese Buddhist philosopher and religious studies scholar who was emeritus professor at Nara University. He is best known for his work in comparative religion, developing a Buddhist-Christian interfaith dialogue which later also included Judaism. His mature views were developed within the Kyoto School of philosophy. According to Christopher Ives: "Since the death of D. T. Suzuki in 1966, Masao Abe has served as the main representative of Zen Buddhism in Europe and North America."
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Roberto Rino Magliola is an Italian-American academic specializing in European hermeneutics and deconstruction, comparative philosophy, and inter-religious dialogue. He is retired from the National Taiwan University and Assumption University of Thailand.
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Lynn Alton de Silva was a Sri Lankan theologian and Methodist minister. He was the founder and editor of one of the first theological journals on Buddhist-Christian encounter called Dialogue (1961–1981), chief translator for the revision of the Old Testament of the Sinhalese Bible published as New Sinhala Bible (1973–1982), and director of the Ecumenical Institute for Study and Dialogue (EISD) in Sri Lanka (1962–1982). Lynn de Silva is widely regarded as one of the foremost Christian practitioners of Buddhist-Christian dialogue in Sri Lanka, and also as one of the pioneers in this dialogue.
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There is a growing body of opinion within Christianity that its theology is shop-soiled and needs drastic revision in order first, to re-root it in the basic biblical teaching, secondly, to bring it into harmony with new insights and modes of thought coming from other faiths, ideologies and modern science and thirdly, to relate it to social realities... What I have attempted is to help this process of transformation in Christian thinking. However, theological thinking in order to be meaningful and relevant must be contextual. The context of this book is Buddhism.
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Multiple religious belonging, also known as double belonging, refers to the idea that individuals can belong to more than one religious tradition. While this is often seen as a common reality in regions such as Asia with its many non-exclusionary religions, religious scholars have begun to discuss multiple religion belonging with respect to religious traditions such as Judaism, Christianity, and Islam.
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