Chung Hyun Kyung | |
---|---|
Nationality | South Korean |
Alma mater |
|
Occupation | Theologian |
Korean name | |
Hangul | 정현경 |
Hanja | 鄭玄鏡 [1] |
Revised Romanization | Jeong Hyeon-gyeong |
McCune–Reischauer | Chŏng Hyŏn-kyŏng |
Chung Hyun Kyung (born May 15, 1956) is a South Korean Christian theologian. She is a lay theologian of the Presbyterian Church of Korea, and is also an Associate Professor of Ecumenical Theology at Union Theological Seminary in the United States.
Her teaching and research interests include feminist and ecofeminist theologies and spiritualities from Asia, Africa and Latin America; Christian–Buddhist interfaith dialogue; disease and healing in varied religious backgrounds; mysticism and revolutionary social change; as well as the history and critical issues of various Asian Christian theologies.
Chung Hyun Kyung was born in Gwangju, South Korea, May 15, 1956. [2] Chung graduated from Ewha Womans University in Seoul with a B.A. (1979) and an M.A. (1981). She holds an M.Div. from the Claremont School of Theology (1984), a diploma from the Women's Theological Center in Boston (1984), and a Ph.D. from Union Theological Seminary (1989).
In 1990, Chung introduced Asian women's theology with her book Struggle to Be the Sun Again: Introducing Asian Women's Theology. In it, she responds to the emerging liberation theology which argues for Christianity's preferential option for the poor. She interprets the Gospel through her experience as an Asian woman:
In 1991, she was invited to speak at a World Council of Churches gathering in Canberra, Australia. Her speech [3] created a furor and she was accused of syncretism, that is, combining Christian teachings and practices with elements of other traditions. Her retort, however, was:
In the same interview, she challenged the Western values imposed on the Third World:
Union Theological Seminary in the City of New York is a private ecumenical liberal Christian seminary in Morningside Heights, Manhattan, affiliated with Columbia University. Columbia University lists UTS among its affiliate schools, alongside Barnard College and Teachers College. Since 1928, the seminary has served as Columbia's constituent faculty of theology. In 1964, UTS also established an affiliation with the neighboring Jewish Theological Seminary of America. Despite its affiliation with Columbia University, UTS is an independent institution with its own administration and Board of Trustees. UTS confers the following degrees: Master of Divinity (MDiv), Master of Divinity & Social Work dual degree (MDSW), Master of Arts in religion (MAR), Master of Arts in Social Justice (MASJ), Master of Sacred Theology (STM), Doctor of Ministry (DMin), and Doctor of Philosophy (PhD).
Womanist theology is a methodological approach to theology which centers the experience and perspectives of Black women, particularly African-American women. The first generation of womanist theologians and ethicists began writing in the mid to late 1980s, and the field has since expanded significantly. The term has its roots in Alice Walker's writings on womanism. "Womanist theology" was first used in an article in 1987 by Delores S. Williams. Within Christian theological discourse, Womanist theology emerged as a corrective to early feminist theology written by white feminists that did not address the impact of race on women's lives, or take into account the realities faced by Black women within the United States. Similarly, womanist theologians highlighted the ways in which Black theology, written predominantly by male theologians, failed to consider the perspectives and insights of Black women. Scholars who espouse womanist theology are not monolithic nor do they adopt each aspect of Walker's definition. Rather, these scholars often find kinship in their anti-sexist, antiracist and anti-classist commitments to feminist and liberation theologies.
Ewha Womans University is a private women's research university in Seoul, South Korea. It was originally founded as Ewha Haktang on May 31, 1886, by a missionary Mary F. Scranton. Currently, Ewha Womans University is one of the world's largest female educational institutes and one of the most prestigious universities in South Korea. Ewha Womans University has produced numerous South Korean women leaders, including politicians, CEOs, and legal professionals.
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Mercy Amba Ewudziwa Oduyoye is a Ghanaian Methodist theologian known for her work in African women's theologies and theological anthropology. She is currently the Director of the Institute of African Women in Religion and Culture at Trinity Theological Seminary, Ghana. She founded the Circle of Concerned African Theologians in Ghana in 1987 to promote the visibility and publishing agenda of African women Theologians.
Re-Imagining was a Minneapolis interfaith conference of clergy, laypeople, and feminist theologians in 1993 that stirred controversy in U.S. Mainline Protestant denominations, ultimately resulting in the firing of the highest ranking woman in the Presbyterian Church (U.S.A.). Re-Imagining: A Global Theological Conference By Women: For Men and Women, grew out of a U.S.A. Mainline Protestant response to the World Council of Churches' Ecumenical Decade: Churches in Solidarity with Women 1988–1998. Participants met at the Minneapolis Convention Center during November 4 through 7, 1993.
Letty Mandeville Russell was a feminist theologian, professor, and prolific author. She was a member of the first class of women admitted to Harvard Divinity School, and one of the first women ordained in the United Presbyterian Church. After earning a doctorate in theology at Union Theological Seminary, she joined the faculty at Yale Divinity School, where she taught for 28 years.
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Wonhee Anne Joh is an author, theologian, professor, and lecturer with a focus on the disciplines of religion, women's equality, and Asian American Studies.
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Virginia Fabella, M. M. is a Filipina theologian and Maryknoll sister, known for her works in Asian feminist theology and postcolonial theology.
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Meehyun Chung is a professor of the United Graduate School of Theology in Yonsei University and serving as the first female chaplain of Yonsei University. She was the editor of Korean Journal of Systematic Theology.
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