 | This article needs additional citations for verification .(April 2008) |
Pavement radio, an expression first popularised by historian Stephen Ellis [1] in referring to the grassroots, informal communication networks that relay information, primarily in urban African settings.
Pavement radio is the literal English translation of the French phrase radio trottoir which in US English would usually be rendered sidewalk radio.
Particularly interesting to Ellis is the blurred distinction between broadcaster and listener, and the essentially democratic nature of the system (in that a how long-lasting a story is, and how widespread it becomes, and the form it eventually takes, are down to the predominant preferences of the recounters of the story). Pavement radio is mistrusted by a number of academics, journalists and politicians, citing its anonymous nature, and the propensity of the genre to include tales of witchcraft and other ludicrous notions. Ellis, however, argues that pavement radio is a modern continuation of the African oral tradition, and that such ostensibly inconceivable stories are metaphors or are indicative of historic or cultural beliefs, and as such not to be confused with factual news.
Why it might in this way be regarded as distinct from say, Western cultural beliefs, urban legend, rumours and metaphors such as propagated by gossip, Internet social networking services or informal actuality media, Ellis omitted to express definitively, either in the 1995 book [1] or in later works. [2]
Telecommunications in the Democratic Republic of the Congo include radio, television, fixed and mobile telephones, and the Internet.
Folklore is the body of expressive culture shared by a particular group of people, culture or subculture. This includes oral traditions such as tales, myths, legends, proverbs, poems, jokes, and other oral traditions. This also includes material culture, such as traditional building styles common to the group. Folklore also encompasses customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites.
Gossip is idle talk or rumor, especially about the personal or private affairs of others; the act is also known as dishing or tattling.
Memetics is a theory of the evolution of culture based on Darwinian principles with the meme as the unit of culture. The term "meme" was coined by biologist Richard Dawkins in his 1976 book The Selfish Gene, to illustrate the principle that he later called "Universal Darwinism". All evolutionary processes depend on information being copied, varied, and selected, a process also known as variation with selective retention. The information that is copied is called the replicator, and genes are the replicator for biological evolution. Dawkins proposed that the same process drives cultural evolution, and he called this second replicator the "meme," citing examples such as musical tunes, catchphrases, fashions, and technologies. Like genes, memes are selfish replicators and have causal efficacy; in other words, their properties influence their chances of being copied and passed on. Some succeed because they are valuable or useful to their human hosts while others are more like viruses.
Postmodernism is a term used to refer to a variety of artistic, cultural, and philosophical movements that claim to mark a break with modernism. What they have in common is the conviction that it is no longer possible to rely upon previous ways of representing reality. Still, there is disagreement among experts about its more precise meaning even within narrow contexts.
Satan, also known as the Devil, is an entity in Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or "evil inclination". In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with waswās.
A subculture is a group of people within a cultural society that differentiates itself from the conservative and standard values to which it belongs, often maintaining some of its founding principles. Subcultures develop their own norms and values regarding cultural, political, and sexual matters. Subcultures are part of society while keeping their specific characteristics intact. Examples of subcultures include BDSM, hippies, hipsters, goths, steampunks, bikers, punks, skinheads, gopnik, hip-hoppers, metalheads, cosplayers, otaku, otherkin, furries, hackers and more. The concept of subcultures was developed in sociology and cultural studies. Subcultures differ from countercultures.
Gospel music is a genre of Christian Music that spreads the word of God and a cornerstone of Christian media. The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music is characterized by dominant vocals and strong use of harmony with Christian lyrics. Gospel music can be traced to the early 17th century.
Media ecology theory is the study of media, technology, and communication and how they affect human environments. The theoretical concepts were proposed by Marshall McLuhan in 1964, while the term media ecology was first formally introduced by Neil Postman in 1968.
Chinese whispers, or telephone, is an internationally popular children's game in which messages are whispered from person to person and then the original and final messages are compared. This sequential modification of information is called transmission chaining in the context of cultural evolution research, and is primarily used to identify the type of information that is more easily passed on from one person to another.
George Francis Rayner Ellis, FRS, Hon. FRSSAf, is the emeritus distinguished professor of complex systems in the Department of Mathematics and Applied Mathematics at the University of Cape Town in South Africa. He co-authored The Large Scale Structure of Space-Time with University of Cambridge physicist Stephen Hawking, published in 1973, and is considered one of the world's leading theorists in cosmology. From 1989 to 1992 he served as president of the International Society on General Relativity and Gravitation. He is a past president of the International Society for Science and Religion. He is an A-rated researcher with the NRF.
Spirit of place refers to the unique, distinctive and cherished aspects of a place; often those celebrated by artists and writers, but also those cherished in folk tales, festivals and celebrations. It is thus as much in the invisible weave of culture as it is the tangible physical aspects of a place or its interpersonal aspects.
Urban fiction, also known as street lit or street fiction, is a literary genre set in a city landscape; however, the genre is as much defined by the socio-economic realities and culture of its characters as the urban setting. The tone for urban fiction is usually dark, focusing on the underside of city living. Profanity, sex, and violence are usually explicit, with the writer not shying away from or watering-down the material. Most authors of this genre draw upon their past experiences to depict their storylines.
The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. Unlike Abrahamic religions, African traditional religions are not idealisations, and they seek to come to terms with reality as it is. They generally seek to explain the reality of personal experience by spiritual forces which underpin orderly group life, contrasted by those that threaten it.
Andrew Salkey was a Jamaican novelist, poet, children's books writer and journalist of Jamaican and Panamanian origin.
Traditional stories, or stories about traditions, differ from both fiction and nonfiction in that the importance of transmitting the story's worldview is generally understood to transcend an immediate need to establish its categorization as imaginary or factual. In the academic circles of literature, religion, history, and anthropology, categories of traditional story are important terminology to identify and interpret stories more precisely. Some stories belong in multiple categories and some stories do not fit into any category.
Pavement dwellers refers to informal housing built on the footpaths/pavements of city streets. The structures use the walls or fences which separate properties from the pavement and street outside. Materials include cloth, corrugated iron, cardboard, wood, plastic, and sometimes also bricks or cement.
News is information about current events. This may be provided through many different media: word of mouth, printing, postal systems, broadcasting, electronic communication, or through the testimony of observers and witnesses to events. News is sometimes called "hard news" to differentiate it from soft media.
In 17th- and 18th-century England, coffeehouses served as public social places where men would meet for conversation and commerce. For the price of a penny, customers purchased a cup of coffee and admission. Travellers introduced coffee as a beverage to England during the mid-17th century; previously it had been consumed mainly for its supposed medicinal properties. Coffeehouses also served tea and hot chocolate as well as a light meal.
A music community is a group of people involved in a given type of music. Typically such a community has an informal, supportive structure. In the past such groups have typically developed within a town or school, where the members can meet physically. The internet has made it possible for a more dispersed music community to use the web for communication, either via specialized websites or through broader social media. Ethnographic studies indicate that online music communities do not center around one website, but use a network of sites, including personal blogs, artist or publisher sites and social media.