Pema Rigdzin, 1st Dzogchen Rinpoche

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Dzogchen Pema Rigdzin (Tibetan : རྫོགས་ཆེན་པདམ་རིག་འཛིན, Wylie : rdzogs chen padma rig 'dzin) (1625–1697) was the 1st Dzogchen Rinpoche of Tibet and a disciple of the Fifth Dalai Lama. Pema Rigdzin was a mindstream 'emanation (Sanskrit: nirmanakaya) of Vimalamitra, Padmasambhava and Saraha. [1]

Tibetan script abugida used to write the Tibetic languages and others

The Tibetan script is an abugida of Indic origin used to write the Tibetic languages such as Tibetan, as well as Dzongkha, Sikkimese, Ladakhi and sometimes Balti. The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script.

Wylie transliteration Method for transliterating Tibetan script

The Wylie transliteration system is a method for transliterating Tibetan script using only the letters available on a typical English language typewriter. It bears the name of American tibetologist Turrell V. Wylie, who described the scheme in an article, A Standard System of Tibetan Transcription, published in 1959. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States.

Dzogchen System of teachings central to Nyingma school of Tibetan Buddhism and Bon traditions

Dzogchen or "Great Perfection", Sanskrit: अतियोगatiyoga, is a tradition of teachings in Tibetan Buddhism aimed at discovering and continuing in the natural primordial state of being. It is a central teaching of the Nyingma school of Tibetan Buddhism and of Bon. In these traditions, Dzogchen is the highest and most definitive path of the nine vehicles to liberation.

Contents

Nomenclature and etymology

'Pema' is a Tibetan contraction or dialectic variant of 'lotus' (Sanskrit: padma) and Rigdzin (Tibetan; Sanskrit: vidya-dhara) may be rendered into English as "awareness holder" or "container of rigpa".

Rigpa

In Dzogchen teaching, rigpa is the knowledge of the ground. The opposite of rigpa is marigpa.

Exegesis

In 1684, at the age of 61 years, he stumbled upon the hidden location of Rudam, a sacred valley at which Guru Padmasambhava visited and blessed with his presence. In coordination with his three main disciples, there in the valley he established the monastery of Dzogchen Rudam Orgyen Samten Chöling, known as the Dzogchen Monastery which today lies in Sichuan province in China. [2]

Dzogchen Monastery One of the six great monasteries of the Nyingma tradition of Tibetan Buddhism.

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Sichuan Province

Sichuan is a landlocked province in Southwest China occupying most of the Sichuan Basin and the easternmost part of the Tibetan Plateau between the Jinsha River on the west, the Daba Mountains in the north, and the Yungui Plateau to the south. Sichuan's capital city is Chengdu. The population of Sichuan stands at 81 million.

Iconography

In the iconographic representation of Pema Rigdzin herewith, within his right or upaya-hand he holds the stem of a lotus (Sanskrit: padma (attribute) sprouting from his heartmind chakra (Tibetan: khorlo) that functions as a dais for the Dharma, represented by a book or tomb, which in turn supports the flaming sword of prajna (Sanskrit) often seen as an attribute of Manjushri. Iconographically, flames denote 'spiritual power' in the Himalayan thangka twilight language tradition. In the sky above his head reside the Sun and Moon in balance, metonymic of the solar and lunar subtle channels of the subtle body. The Sun and Moon and clouds also form a simulacrum of the 'Face of Glory' (Sanskrit: kirtimukha). The triratna is represented by the stylized trefoil pattern upon the foundation of the throne that supports him. The colored objects in the foreground are 'wish-fulfilling jewels' (Sanskrit: cintamani ). In his left or prajna-hand at the level of the Muladhara (or one of the other three foundation khorlo) is the 'Urn of Wisdom' (Sanskrit: bumpa) which is one of the Ashtamangala. The foundation of wisdom is an awareness of the 'base' (Tibetan : གཞ, Wylie : gzhi), a very important theological concept and locus of practice in traditions of Dzogchen. The Bumpa is also evident as his aureole. The clouds are represent of the sky or aether.

Upaya is a term used in Buddhism to refer to an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with kaushalya, upaya-kaushalya meaning "skill in means".

Padma (attribute) Attribute in certain Indian religions

Padma is an aquatic plant that plays a central role in Indian religions such as Hinduism, Buddhism, Sikhism, and Jainism. The lotus flower has many different names such as the "Indian Lotus", the "Sacred Lotus", and the "Bean of India".

Chakra Subtle body psychic-energy centers in the esoteric traditions of Indian religions

Chakras are the various focal points in the subtle body used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or inner traditions of Hinduism.

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References

  1. Staff. "Dzogchen Pema Rigdzin". Rigpa Shedra. Retrieved 2010-02-03.
  2. Dzogchen.org Archived October 23, 2007, at the Wayback Machine