Peter Geschiere | |
---|---|
![]() Geschiere in 2019 | |
Born | 1941 |
Nationality | Dutch |
Academic work | |
Discipline | Anthropologist |
Sub-discipline | African Studies |
Peter Lein Geschiere (born 1941) is a Dutch anthropologist, Africanist and Emeritus Professor of Anthropology at the University of Amsterdam. [1] [2] He studied at the Free University of Amsterdam obtaining a MA in history in 1967, a MA in anthropology in 1969, and a PhD in anthropology in 1978. Geschiere performed field work in Tunisia, Zaire, French- and English-speaking Cameroon and Senegal (1968-2001), and was a lecturer (1969-1978) and senior lecturer (1978-1988) at the Free University of Amsterdam. Then he held a professorship in Non-Western History at Erasmus University Rotterdam (1985-1988) and was a researcher at the African Studies Centre Leiden (1986-1988). At Leiden University Geschiere worked as Professor of Anthropology and Sociology of Sub-Saharan Africa (1988-2002). From 2000 onward he was Professor of Anthropology at the University of Amsterdam. [3] Geschiere specialised on Cameroon and the comparative study of processes of change in Africa. [4] In 2002 he won the Distinguished Africanist Award from the US-based African Studies Association. [5]
Geschiere published many scholarly books and articles, including [1] [4] [6]
Witchcraft is the use of alleged supernatural powers of magic. A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.
Abong-Mbang is a town and commune in the East Region of Cameroon. Abong-Mbang is located at a crossroads of National Route 10 and the road that leads south to Lomié. Yaoundé, the capital of Cameroon, is 178 km to the west, and Bertoua, the capital of the East Province, lies 108 km to the east. From Ayos, at the border in the Centre Province 145 km (90 mi) from Abong-Mbang, the tar on National Route 10 ends and a dirt road begins. Abong-Mbang is the seat of the Abong-Mbang sub-division and the Haut-Nyong division. The town is headed by a mayor. Gustave Mouamossé has held the post since August 2002. Abong-Mbang is site of one of the East Province's four Courts of First Instance and a prefectural prison. The population was estimated at 18,700 in 2001.
Leiden University Libraries is a library founded in 1575 in Leiden, Netherlands. It is regarded as a significant place in the development of European culture: it is a part of a small number of cultural centres that gave direction to the development and spread of knowledge during the Enlightenment. This was due particularly to the simultaneous presence of a unique collection of exceptional sources and scholars. Holdings include approximately 5,200,000 volumes, 1,000,000 e-books, 70,000 e-journals, 2,000 current paper journals, 60,000 Oriental and Western manuscripts, 500,000 letters, 100,000 maps, 100,000 prints, 12,000 drawings, 300,000 photographs and 3,000 cuneiform tablets. The library manages the largest collections worldwide on Indonesia and the Caribbean. Furthermore, Leiden University Libraries is the only heritage organization in The Netherlands with five registrations of documents in UNESCO's international Memory of the World Register.
African studies is the study of Africa, especially the continent's cultures and societies. The field includes the study of Africa's history, demography, culture, politics, economy, languages, and religion. A specialist in African studies is often referred to as an "Africanist".
Adeline Marie Masquelier is a Professor of Anthropology at Tulane University in New Orleans, Louisiana.
Jean Comaroff is Professor of African and African American Studies and of Anthropology, Oppenheimer Fellow in African Studies at Harvard University. She is an expert on the effects of colonialism on people in Southern Africa. Until 2012, Jean was the Bernard E. & Ellen C. Sunny Distinguished Service Professor of Anthropology and of Social Sciences at the University of Chicago and Honorary Professor of Anthropology at the University of Cape Town.
John L. Comaroff is Professor of African and African American Studies and of Anthropology, Oppenheimer Fellow in African Studies at Harvard University. He is recognised for his study of African and African-American society. Comaroff and his wife, anthropologist Jean Comaroff, have collaborated on publications examining post-colonialism and the Tswana people of South Africa. He has written several texts describing his research and has presented peer-reviewed anthropological theories of African cultures that have relevance to understanding global society.
Henri Joannes Maria Claessen was a Dutch cultural anthropologist who specialised in the early state. He was Professor Emeritus in Social Anthropology at Leiden University, as well as an honorary member of several scholarly institutions ; Center for Asian and Pacific Studies ; Honorary Lifetime Member of the IUAES.
Eileen Jensen Krige (1905–1995) was a prominent South African social anthropologist noted for her research on Zulu and Lovedu cultures. Together with Hilda Kuper and Monica Wilson, she produced substantial works on the Nguni peoples of Southern Africa. Apart from her research she is considered to be one of the 'pioneering mothers' of the University of Natal, Durban, South Africa, where she taught from 1948 until retirement in 1970. She inspired many women to devote themselves to research. Krige is also associated with a group of South African anthropologists who were strongly against the segregation policies of apartheid in South Africa. These include amongst others, Isaac Schapera, Winifred Hoernlé, Hilda Kuper, Monica Wilson, Audrey Richards and Max Gluckman.
Marten Meile Gerrit "Mart" Bax is a Dutch emeritus endowed professor in political anthropology at the Vrije Universiteit, Amsterdam, the Netherlands. After his retirement, he came into prominence to the wider public in the Netherlands in 2012 due to suspicions of scientific misconduct. In September 2013, these suspicions were confirmed in an official report.
Birgit Meyer is a German professor of religious studies at Utrecht University.
Hendrik Ulbo Eric"Bonno"Thoden van Velzen was a Dutch anthropologist, Surinamist and Africanist.
Wilhelmina (Ineke) van Wetering was a Dutch anthropologist and Surinamist. She was born on 17 October 1934 in the Dutch city of Hilversum. When she was 10 years old, her father (ironmonger) had been executed by firing squad in the Second World War because of participating in an illegal group who provided hiding places for people who were prosecuted by the Nazi-German army. She finished her secondary school in 1955, when she began her study of sociology at the University of Amsterdam. In her later career she continued her work at the Vrije Universiteit Amsterdam.
Cinema of Ghana also known as the Ghana Film Industry nicknamed Ghallywood, began when early film making was first introduced to the British colony of Gold Coast in 1923. At the time only affluent people could see the films, especially the colonial master of Gold Coast. In the 1950s, film making in Ghana began to increase. Cinemas were the primary venue for watching films until home video became more popular. The movie industry has no official name as yet since consultations and engagements with stakeholders has been ongoing when a petition was sent to the Ministry of Tourism, Arts and Culture which suspended the use of the name Black Star Films.
Stephen Ellis was a British historian and Africanist whose research focused on post-colonial West Africa and South Africa. He was a former editor of Africa Confidential and African Affairs, a senior researcher at the African Studies Centre Leiden, and a professor at the Vrije Universiteit Amsterdam.
Irene J. F. de Jong is a classicist and professor of Ancient Greek at the University of Amsterdam. She is known for her pioneering work on narratology and Ancient Greek literature. She is a Fellow of the British Academy.
Jan Mathijs Schoffeleers (1928–2011), who published many of his works in English as Jan Matthew Schoffeleers or Matthew Schoffeleers was a Dutch missionary and member of the Montfort Fathers order who became an important figure in African research as an anthropologist of African religion, particularly that in Malawi, where he spent around 16 years, first as a missionary and then as a lecturer. He continued his academic career later as reader and professor in religious anthropology in the Netherlands, continuing to concentrate on African themes.
Gerrit Jan Dimmendaal is a Dutch linguist and Africanist. His research interests focused mainly on the Nilo-Saharan languages.
Sjoerd Hofstra was a Dutch sociologist and anthropologist, best known as the first Dutch person to conduct ethnographic fieldwork in Africa, where he lived among the Mende in Sierra Leone. Hofstra was an animal welfare advocate.
In Africa, witchcraft refers to various beliefs and practices. These beliefs often play a significant role in shaping social dynamics and can influence how communities address challenges and seek spiritual assistance. However much of what witchcraft represents in Africa has been susceptible to misunderstandings and confusion, thanks in no small part to a tendency among western scholars since the time of Margaret Murray to approach the subject through a comparative lens vis-a-vis European witchcraft. The definition of witchcraft differs between Africans and Europeans which causes misunderstandings of African conjure practices among Europeans. While some colonialists tried to eradicate witch hunting by introducing legislation to prohibit accusations of witchcraft, some of the countries where this was the case have formally recognized the existence of witchcraft via the law. This has produced an environment that encourages persecution of suspected witches.
The recent emergence of homosexuality as a central issue in public debate in various parts of Africa has encouraged a stereotypical image of one homophobic Africa....
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