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In Mormonism, the Melchizedek priesthood, also referred to as the high priesthood of the holy order of God or the Holy Priesthood, after the Order of the Son of God, is the greater of the two orders of priesthood, the other being the Aaronic priesthood.
Early Mormonism had a range of doctrines related to race with regards to black people of African descent. References to black people, their social condition during the 19th and 20th centuries, and their spiritual place in Western Christianity as well as in Mormon scripture were complicated.
Sidney Rigdon was a leader during the early history of the Latter Day Saint movement.
In the Latter Day Saint movement, priesthood is the power and authority of God given to man, including the authority to perform ordinances and to act as a leader in the church. A group of priesthood holders is referred to as a quorum.
Martin Harris was an early convert to the Latter Day Saint movement who financially guaranteed the first printing of the Book of Mormon and also served as one of Three Witnesses who testified that they had seen the golden plates from which Joseph Smith said the Book of Mormon had been translated.
The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
Elijah Abel, or Able or Ables was one of the earliest African-American members of the Church of Jesus Christ of Latter-day Saints, and was the church's first African-American elder and Seventy. Abel was predominantly of Scottish and English descent and appears to have been the first, and one of the few, black members in the early history of the church to have received Priesthood ordination, later becoming the faith's first black missionary. Abel did not have his ordination revoked when the LDS Church officially announced its now-obsolete restrictions on Priesthood ordination, but was denied a chance to receive his temple endowment by third church president John Taylor. As a skilled carpenter, Abel often committed his services to the building of LDS temples and chapels. He died in 1884 after serving a mission to Cincinnati, Ohio, his last of three total missions for the church.
During the history of the Latter Day Saint movement, the relationship between Black people and Mormonism has included enslavement, exclusion and inclusion, official and unofficial discrimination, and friendly ties. Black people have been involved with the Latter Day Saint movement since its inception in the 1830s. Their experiences have varied widely depending on the specific denomination within Mormonism, and the time in history of their involvement. From the mid-1800s to 1978, Mormonism's largest denomination, the Church of Jesus Christ of Latter-day Saints barred Black women and men from participating in ordinances of its temples necessary for the highest level of salvation, prevented most men of Black African descent from being ordained to the church's lay, all-male priesthood, supported racial segregation in its communities and schools, taught that righteous Black people would be made White after death, and opposed interracial marriage. The temple and priesthood racial restrictions were lifted by top leaders in 1978. In 2013 the church disavowed its previous teachings on race for the first time.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
The Three Witnesses is the collective name for three men connected with the early Latter Day Saint movement who stated that an angel had shown them the golden plates from which Joseph Smith translated the Book of Mormon; they also stated that they had heard God's voice, informing them that the book had been translated by divine power. The Three are part of twelve Book of Mormon witnesses, who also include Smith and the Eight Witnesses.
Kwaku Walker Lewis, was an early African-American abolitionist, Freemason, and Mormon elder from Massachusetts. He was an active member of the Underground Railroad and the anti-slavery movement.
In the theology of the Latter Day Saint movement, an endowment refers to a gift of "power from on high", typically associated with the ordinances performed in Latter Day Saint temples. The purpose and meaning of the endowment varied during the life of movement founder Joseph Smith. The term has referred to many such gifts of heavenly power, including the confirmation ritual, the institution of the High Priesthood in 1831, events and rituals occurring in the Kirtland Temple in the mid-1830s, and an elaborate ritual performed in the Nauvoo Temple in the 1840s.
This is a chronology of Mormonism. In the late 1820s, Joseph Smith, founder of the Latter Day Saint movement, announced that an angel had given him a set of golden plates engraved with a chronicle of ancient American peoples, which he had a unique gift to translate. In 1830, he published the resulting narratives as the Book of Mormon and founded the Church of Christ in western New York, claiming it to be a restoration of early Christianity.
From 1852 to 1978, temple and priesthood policies in the Church of Jesus Christ of Latter-day Saints prohibited women and men of Black African descent from temple ordinances and ordination in the all-male priesthood. In 1978, the church's highest governing body, the First Presidency, declared in the statement "Official Declaration 2" that the restriction had been lifted. Between 1830 and 1852, a few black men had been ordained to the Mormon priesthood in the Latter Day Saint movement under Joseph Smith.
Since Mormonism’s foundation, Black people have been members, however the church placed restrictions on proselytization efforts among black people. Before 1978, black membership was small. It has since grown, and in 1997, there were approximately 500,000 black members of the church, mostly in Africa, Brazil and the Caribbean. Black membership has continued to grow substantially, especially in West Africa, where two temples have been built. By 2018, an estimated 6% of members were black worldwide. In the United States, approximately 1% of members are black.
The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.
In the past, leaders of the Church of Jesus Christ of Latter-day Saints have consistently opposed marriages between members of different ethnicities, though interracial marriage is no longer considered a sin. In 1977, apostle Boyd K. Packer publicly stated that "[w]e've always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. ... The counsel has been wise." Nearly every decade for over a century—beginning with the church's formation in the 1830s until the 1970s—has seen some denunciations of interracial marriages (miscegenation), with most statements focusing on Black–White marriages. Church president Brigham Young taught on multiple occasions that Black–White marriage merited death for the couple and their children.
Joseph Smith's views on Black People varied during his lifetime. As founder of the Latter Day Saint movement, he included Black people in many ordinances and priesthood ordinations, but held multi-faceted views on racial segregation, the curses of Cain and Ham, and shifted his views on slavery several times, eventually coming to take an anti-slavery stance later in his life.
References
- 1 2 3 Staker, Mark L. (2009). Hearken, O Ye People: The Historical Setting of Joseph Smith's Ohio Revelations. Greg Kofford Books. ISBN 9781589581135.
- ↑ "The Golden Bible or the Book of Mormon". Geauga Gazette. Painesville, Ohio. 1 February 1831. Retrieved 24 September 2018.
- ↑ Smith, George A. (21 December 1864). "Historical Discourse". Deseret News. Salt Lake City, Utah. Retrieved 25 September 2018.
- 1 2 "The First Black Mormon Leader: Pete". wheatandtares.org. Wordpress. 16 January 2012. Retrieved 25 September 2018.
- ↑ Deming, Arthur B. (April 1888). "Reuben P. Harmon, Statement". Naked Truths about Mormonism.
- 1 2 Deming, Arthur B. (April 1888). "W. R. Hine's Statement". Naked Truths about Mormonism.
- ↑ McBride, Matt. "Black Pete". exhibits.lib.utah.edu. Omeka S. Retrieved 25 September 2018.
- ↑ Hackner, J. David (2010). "Decennial Life Tables for the White Population of the United States, 1790–1900". Historical Methods. 43 (2): 45–79. doi:10.1080/01615441003720449. PMC 2885717 . PMID 20563225.
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