Brigham Young was an American religious leader and politician. He was the second president of the Church of Jesus Christ of Latter-day Saints, from 1847 until his death in 1877. During his time as church president, Young led his followers, the Mormon pioneers, west from Nauvoo, Illinois, to the Salt Lake Valley. He founded Salt Lake City and served as the first governor of the Utah Territory. Young also worked to establish the learning institutions that would later become the University of Utah and Brigham Young University. A polygamist, Young had at least 56 wives and 57 children. He instituted a ban prohibiting conferring the priesthood on men of black African descent, and led the church in the Utah War against the United States.
Early Mormonism had a range of doctrines related to race with regards to Black people of African descent. References to Black people, their social condition during the 19th and 20th centuries, and their spiritual place in Western Christianity as well as in Mormon scripture were complicated.
During the history of the Latter Day Saint movement, the relationship between Black people and Mormonism has included enslavement, exclusion and inclusion, official and unofficial discrimination, and friendly ties. Black people have been involved with the Latter Day Saint movement since its inception in the 1830s. Their experiences have varied widely depending on the specific denomination within Mormonism, and the time in history of their involvement. From the mid-1800s to 1978, Mormonism's largest denomination, the Church of Jesus Christ of Latter-day Saints barred Black women and men from participating in ordinances of its temples necessary for the highest level of salvation, prevented most men of Black African descent from being ordained to the church's lay, all-male priesthood, supported racial segregation in its communities and schools, taught that righteous Black people would be made White after death, and opposed interracial marriage. The temple and priesthood racial restrictions were lifted by top leaders in 1978. In 2013 the church disavowed its previous teachings on race for the first time.
Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, the Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. In the early years of Christianity, slavery was an established feature of the economy and society in the Roman Empire, and this persisted in different forms and with regional differences well into the Middle Ages. Saint Augustine described slavery as being against God's intention and resulting from sin. In the eighteenth century the abolition movement took shape among Christians across the globe.
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself. The King James Version of the Bible reads "set a mark upon Cain".
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Kwaku Walker Lewis, was an early African-American abolitionist, Freemason, and Mormon elder from Massachusetts. He was an active member of the Underground Railroad and the anti-slavery movement.
Mormons have both used and been subjected to significant violence throughout much of the religion's history. In the early history of the United States, violence was used as a form of control. Mormons were violently persecuted and pushed from Ohio to Missouri, from Missouri to Illinois and from Illinois, they were pushed west to the Utah Territory. There were incidents of massacre, home burning and pillaging, followed by the death of their prophet, Joseph Smith. Smith died from multiple gunshot wounds from a lynch mob at a jail in Carthage, Illinois; Smith had defended himself with a small pistol smuggled to him by church leader Cyrus Wheelock and he was then shot while trying to flee from a window. There were also notable incidents in which Mormons perpetrated violence. Under the direction of Mormon prophets and apostles, the Mormon burned and looted Davies County, attacked and killed a member of the Missouri state militia, and carried out an extermination order on the Timpanogos. Other Mormon leaders led the Mountain Meadows Massacre, Battle Creek massacre, and Circleville Massacre. Mormons have also been a major part in several wars, including the 1838 Mormon War, Walker War and Black Hawk War.
Warner "William" McCary was an African American convert to Mormonism who was excommunicated from the Church of Jesus Christ of Latter-day Saints in 1847 for claiming to be a prophet. Some researchers have suggested that McCary's actions led to the Church's subsequent policy of not allowing people of black African descent to hold the priesthood or participate in temple ordinances.
From 1852 to 1978, temple and priesthood policies in the Church of Jesus Christ of Latter-day Saints prohibited women and men of Black African descent from temple ordinances and ordination in the all-male priesthood. In 1978, the church's highest governing body, the First Presidency, declared in the statement "Official Declaration 2" that the restriction had been lifted. Between 1830 and 1852, a few Black men had been ordained to the Mormon priesthood in the Latter Day Saint movement under Joseph Smith.
The Act for the relief of Indian Slaves and Prisoners, which was passed on March 7, 1852 in the Utah Territory, dealt with Indian slavery. A similar law, the Act in Relation to Service, which had made slavery legal in the territory, had been passed on February 4, 1852.
Slavery as it occurred in the borders of what is now the state of Utah has a complicated history. Under Spanish and Mexican rule, Utah was a major source of illegal slave raids by Mexican, Ute and Navajo slave traders, particularly on Paiute tribes. When Mormon pioneers entered Utah, they introduced African slavery and provided a local market for Indian slavery. After the Mexican–American War, Utah became part of the United States and slavery was officially legalized in Utah Territory on February 4, 1852, with the passing of the Act in Relation to Service. It was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
The Latter Day Saint movement has had varying and conflicting teachings on slavery. Early converts were initially from the Northern United States and opposed slavery, believing that their opposition was supported by Mormon scripture. After the church base moved to the slave state of Missouri and gained Southern converts, church leaders began to own slaves. New scriptures instructing Latter-Day Saints not to intervene in the lives of the slaves of others were revealed. A few slave owners joined the church, and when they moved to Nauvoo, Illinois, they took their slaves with them, even though Illinois was a free state.
In the past, leaders of the Church of Jesus Christ of Latter-day Saints have consistently opposed marriages between members of different ethnicities, though interracial marriage is no longer considered a sin. In 1977, apostle Boyd K. Packer publicly stated that "[w]e've always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. ... The counsel has been wise." Nearly every decade for over a century—beginning with the church's formation in the 1830s until the 1970s—has seen some denunciations of interracial marriages (miscegenation), with most statements focusing on Black–White marriages. Church president Brigham Young taught on multiple occasions that Black–White marriage merited death for the couple and their children.
Sally Young Kanosh was a Bannock woman who was kidnapped from her home and sold by a slave-trader named Batiste to Charles Decker, Brigham Young's brother-in-law. She converted to Mormonism and worked in Brigham Young's house as either an indentured servant, adoptive daughter or plural wife. She married Ute chief Kanosh as a plural wife. There is some evidence that she might have been killed by another wife of Kanosh who was jealous of her. In 1906, Susa Young Gates wrote about Sally, who portrayed Young's relationship with Sally as the ideal relationship between whites and Native Americans, which helped put Sally into the collective memory of second generation Mormons in Utah.
The first African Americans to arrive in Utah were fur trappers in the early 19th century. The second influx consisted of both freedmen who were converts to the Church of Jesus Christ of Latter-day Saints and slaves belonging to white converts. Later, most African American immigrants to Utah would migrate out for labor-related motivations. African Americans have traditionally been composed only a small part of the total population in Utah, with the 2010 census placing the percentage of African Americans at 1.06%. Utah ranks 40th in the United States for total African American population and 43rd in percentage of residents who are African American.
Civil rights and Mormonism have been intertwined since the religion's start, with founder Joseph Smith writing on slavery in 1836. Initial Mormon converts were from the north of the United States and opposed slavery. This caused contention in the slave state of Missouri, and the church began distancing itself from abolitionism and justifying slavery based on the Bible. During this time, several slave owners joined the church, and brought their enslaved people with them when they moved to Nauvoo, Illinois. The church adopted scriptures which teach against influencing slaves to be "dissatisfied with their condition" as well as scriptures which teach that "all are alike unto God." As mayor of Nauvoo, Smith prohibited Black people from holding office, joining the Nauvoo Legion, voting or marrying whites; but, as president of the church Black people became members and several Black men were ordained to the priesthood. Also during this time, Smith began his presidential campaign on a platform for the government to buy slaves into freedom over several years. He was killed during his presidential campaign.
Over the past two centuries, the relationship between Native American people and Mormonism has included friendly ties, displacement, battles, slavery, education placement programs, and official and unofficial discrimination. Native American people were historically considered a special group by adherents of the Latter Day Saint movement (Mormons) since they were believed to be the descendants of the Lamanite people described in The Book of Mormon. There is no support from genetic studies and archaeology for the historicity of the Book of Mormon or Middle Eastern origins for any Native American peoples. Today there are many Native American members of Mormon denominations as well as many people who are critical of Mormonism and its teachings and actions around Native American people.
Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history. Both church founder Joseph Smith, and his most popular successor Brigham Young taught that Black people were under the curse of Ham, and the curse of Cain. Smith and Young both referred to the curses as a justification for slavery. They also taught that dark skin marked people of African ancestry as cursed by God. In Smith's revisions of the King James Bible, and production of the Book of Abraham he traced their cursed state back to the curses placed on Cain and Ham, and linked the two curses by positioning Ham's Canaanite posterity as matrilinear descendants of Cain.
