In psychoanalysis, phallic woman is a concept to describe a woman with the symbolic attributes of the phallus. More generally, it describes any woman possessing traditionally masculine characteristics. [1]
Freud considered that at the phallic stage of early childhood development, children of both sexes attribute possession of a penis to the mother—a belief the loss of which helps precipitate the castration complex. [2] Thereafter males may seek fetishistic substitutes in women for the lost penis in the form of high heels, earrings or long hair to alleviate the castrative threat [3] —terrifying phallic women such as witches (with their broomsticks) representing the failure of such substitutes to cover the underlying anxiety. [4] The female, whose love (in Freud's view) was originally "directed to her phallic mother", [5] may thereafter either turn to her father for love, or may return to an identification with the original phallic mother in a neurotic development. [6]
The phallic mother can be (though need not necessarily be) an actively castrative figure, stifling her children by pre-empting all room for autonomous action. [7]
Rather than seeking or identifying with the phallic mother, libido may instead be directed at the figure that has been termed the phallus-girl. [8] For the male, the phallus girl may be represented by a younger (perhaps boyish) girl, in whom he can find an image of his own adolescent self. [9] For the female, such a position may either entail a submissive merger with the male partner (identification with a body-part), [10] or an exhibitionist display of the self as phallus: as Ella Sharpe put it of a dancer, "she was the magical phallus. The dancing was in her". [11]
Soft porn marks out the phallus girl through such symbols as whips, bikes and guns; [12] while she also underpins the action heroine such as Ripley or Lara Croft. [13]
The twenty-first century ladette can be seen as a phallic girl—her emphasis on light-hearted, recreational sex serving as a passport to being 'one of the boys'. [14]
Castration anxiety is an overwhelming fear of damage to, or loss of, the penis—a derivative of Sigmund Freud's theory of the castration complex, one of his earliest psychoanalytic theories. The term refers to the fear of emasculation in both a literal and metaphorical sense.
The genital stage in psychoanalysis is the term used by Sigmund Freud to describe the final stage of human psychosexual development. The individual develops a strong sexual interest in people outside of the family.
In psychology and psychiatry, scopophilia or scoptophilia is an aesthetic pleasure drawn from looking at an object or a person. In human sexuality, the term scoptophilia describes the sexual pleasure that a person derives from looking at prurient objects of eroticism, such as pornography, the nude body, and fetishes, as a substitute for actual participation in a sexual relationship.
In Freudian psychoanalysis, the phallic stage is the third stage of psychosexual development, spanning the ages of three to six years, wherein the infant's libido (desire) centers upon their genitalia as the erogenous zone. When children become aware of their bodies, the bodies of other children, and the bodies of their parents, they gratify physical curiosity by undressing and exploring each other and their genitals, the center of the phallic stage, in the course of which they learn the physical differences between the male and female sexes and their associated social roles, experiences which alter the psychologic dynamics of the parent and child relationship. The phallic stage is the third of five Freudian psychosexual development stages: (i) the oral, (ii) the anal, (iii) the phallic, (iv) the latent, and (v) the genital.
In psychoanalysis, psychosexual development is a central element of the sexual drive theory. According to Freud, personality develops through a series of childhood stages in which pleasure seeking energies from the child become focused on certain erogenous areas. An erogenous zone is characterized as an area of the body that is particularly sensitive to stimulation. The five psychosexual stages are the oral, the anal, the phallic, the latent, and the genital. The erogenous zone associated with each stage serves as a source of pleasure. Being unsatisfied at any particular stage can result in fixation. On the other hand, being satisfied can result in a healthy personality. Sigmund Freud proposed that if the child experienced frustration at any of the psychosexual developmental stages, they would experience anxiety that would persist into adulthood as a neurosis, a functional mental disorder.
Anal eroticism, in psychoanalysis, is sensuous pleasure derived from anal sensations. Sigmund Freud, the founder of psychoanalysis, hypothesized that the anal stage of childhood psychosexual development was marked by the predominance of anal eroticism.
Helene Deutsch was a Polish-American psychoanalyst and colleague of Sigmund Freud. She founded the Vienna Psychoanalytic Institute. In 1935, she immigrated to Cambridge, Massachusetts, where she maintained a practice. Deutsch was one of the first psychoanalysts to specialize in women. She was a Fellow of the American Academy of Arts and Sciences.
Phallocentrism is the ideology that the phallus, or male sexual organ, is the central element in the organization of the social world. Phallocentrism has been analyzed in literary criticism, psychoanalysis and psychology, linguistics, medicine and health care, and philosophy.
"Medusa's Head", by Sigmund Freud, is a very short, posthumously published essay on the subject of the Medusa Myth.
Otto Fenichel was a psychoanalyst of the so-called "second generation". He was born into a prominent family of Jewish lawyers.
Feminists have long struggled with Sigmund Freud's classical model of gender and identity development, which centers on the Oedipus complex. Freud's model, which became integral to orthodox psychoanalysis, suggests that because women lack the visible genitals of the male, they feel they are "missing" the most central characteristic necessary for gaining narcissistic value—therefore developing feelings of gender inequality and penis envy. In his late theory on the feminine, Freud recognized the early and long lasting libidinal attachment of the daughter to the mother during the pre-oedipal stages. Feminist psychoanalysts have confronted these ideas and reached different conclusions. Some generally agree with Freud's major outlines, modifying it through observations of the pre-Oedipal phase. Others reformulate Freud's theories more completely.
In Jacques Lacan's psychoanalytic philosophy, lack is a concept that is always related to desire. In his seminar Le transfert (1960–61) he states that lack is what causes desire to arise.
Barbara Creed is a professor of cinema studies in the School of Culture and Communication at the University of Melbourne. She is the author of six books on gender, feminist film theory, and the horror genre. Creed is a graduate of Monash and La Trobe universities where she completed doctoral research using the framework of psychoanalysis and feminist theory to examine horror films. She is known for her cultural criticism.
In neo-Freudian psychology, the Electra complex, as proposed by Swiss psychiatrist and psychoanalyst Carl Jung in his Theory of Psychoanalysis, is a girl's psychosexual competition with her mother for possession of her father. In the course of her psychosexual development, the complex is the girl's phallic stage; a boy's analogous experience is the Oedipus complex. The Electra complex occurs in the third—phallic stage —of five psychosexual development stages: the oral, the anal, the phallic, the latent, and the genital—in which the source of libido pleasure is in a different erogenous zone of the infant's body.
In classical psychoanalytic theory, the Oedipus complex refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development. A daughter's attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex. The general concept was considered by Sigmund Freud in The Interpretation of Dreams (1899), although the term itself was introduced in his paper A Special Type of Choice of Object made by Men (1910).
Penis envy is a stage in Sigmund Freud's theory of female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety.
Narcissistic neurosis is a term introduced by Sigmund Freud to distinguish the class of neuroses characterised by their lack of object relations and their fixation upon the early stage of libidinal narcissism. The term is less current in contemporary psychoanalysis, but still a focus for analytic controversy.
Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development.
Robert C. Bak (1908–1974) was a Hungarian-born psychoanalyst who moved to the United States in 1941, and eventually became President of the New York Psychoanalytic Society.
A screen memory is a distorted memory, generally of a visual rather than verbal nature, deriving from childhood. The term was coined by Sigmund Freud, and the concept was the subject of his 1899 paper "Screen Memories".