The Phoenician arrowheads or Phoenician javelin heads are a well-known group of almost 70 Phoenician inscribed bronze arrowheads from the 11th century BC onwards. [1]
The first known inscription was the Ruweiseh arrowhead; it is the only one found in situ. The other arrowheads are of unknown origin, having first appeared on the antiquities markets. [2]
The inscriptions are thought to be personal names. [3]
They are known as KAI 20–22.
Because of their early date, the arrowheads are important in the modern understanding of the history of the Phoenician language; in particular, the 1953 discovery of the three al-Khader arrowheads is said to have "initiated a new stage in the study of alphabetic origins". [4] It has become conventional to refer to the written script as "Proto-Canaanite" until the mid-11th century BC, the point at which "Phoenician" is first attested on the arrowheads. [5] Frank Moore Cross and Józef Milik wrote in 1954 that "[t]he el-Khadr javelin-heads provide the missing link between the latest of the Proto-Canaanite epigraphs, and the earliest of the Phoenician inscriptions". [6] [7] [8] [9]
The Ruweiseh arrowhead was the first discovered in modern times, and still the only one found in archaeological context. It was found at Roueisseh, near Nabatieh Fawka ("Upper Nabatieh), by Pierre Giugues during an archaeological survey of necropolises in the area. [10] Two arrowheads were discovered in the same tomb, but the second had no inscription. The tomb had been reused into the Hellenistic period, such that the contents of the tombs were overturned, making any stratigraphic study impossible. [11] [10]
The arrowhead was dated based on its paleographic style, with scholars concluding that it was probably produced during the 10th century BCE
The inscription states: "arrow of Addo, son of Akki".
The next set of arrowheads (described as javelin heads) were published in 1954; three inscribed arrowheads were purchased separately on the antiquities market in 1953–54, by Gerald Lankester Harding, Frank Moore Cross and Józef Milik. [13] They were later ascertained to have been part of a hoard of 26 javelin and arrowheads (mostly uninscribed) found by a fellah from al-Khader, just west of Bethlehem. [13]
Given their age, these three artifacts are considered perhaps the most significant in the known corpus. They used vertical and left-to-right letters, representing a transitional stage between early Iron Age Phoenician scripts and the prior proto-Canaanite inscriptions. Cross and Milik wrote in 1954: "As there is no evidence for the occupation of the site earlier than the Roman period, the cache may have been lost or buried with its owner, during or after a battle." [13]
The name mentioned in the three inscriptions is almost exactly the same, ˁbdlb(ˀ)t. Surprisingly, this same name appears on the Ruweiseh arrowhead. Cross and Milik wrote that “if it is not pure coincidence, this may be an indication that a hereditary and/or mercenary archer class existed." [14]
Name | Inscription | Original location | Current location and ID | Reference |
---|---|---|---|---|
Ruweiseh / KAI 20 | bt'd' bn cky | Ruweiseh (Kfar Jarra?) | Louvre, AO 18849 | Guiges/Roncevalle, 1926; Dussaud, 1927 |
Al Khadr I / KAI 21 | hs cbdlb't | al-Khader | Rockefeller Museum IDAM 54,1 | Milik & Cross 1954 Albright, 1954; Dussaud, 1954. |
Al Khadr II | h? cbdlbt | Harvard Semitic Museum 982.1.1 | ||
Al Khadr III | Amman, Archaeological Museum. J 5137 | |||
Al Khadr IV | hf cbdl't | Israel Museum p-526288 [15] | Cross 1980 | |
Al Khadr V | cbdlb’t bncnt | Jerusalem, private collection. | ||
KAI 22 | hf zkrbfcl] bn bncn[t] | Unprovenanced | Beirut National Museum | Milik 1956; Yeivin, 1958 |
hs grbl fdny | Beirut National Museum Nr. 5137. | Milik, 1961 | ||
hs czrbcl bn 'dnbcl | Beirut National Museum Nr. 677. | |||
hf rp’ bn yhš | Beirut National Museum | Martin, 1962. | ||
hs yt’ bn zm' | Paris, private collection | Sauvegarde 1980 – Lipinski, Gubel 1986. | ||
hf zkrM mlk / 'mr | Beirut National Museum | Starcky, 1982; Mazza, 1987; Lemaire , 1989, 542. | ||
hf cbdny •s "zbcl | Lebanon, private collection | Bordreuil 1982 , p. 189 | ||
... 'ky ... | Beirut National Museum | |||
hf ymn 's cbdy | Beirut National Museum | |||
Unpublished | Private collection. | |||
Unpublished | Private collection. | |||
Unpublished | Private collection. | |||
hf 'dc bn bel' | British Museum WA 13 67 53. | Mitchell, 1985. | ||
hf mhrn bn ytl | Jerusalem, private collection | Lemaire, 1989 | ||
Unpublished | Israel Museum. 86.59.87. | Sass, 1988, 98. | ||
Unpublished | Israel Museum 86.59.88 | |||
hfpdy bn qry | Beirut, private collection. | Sader, 1990. | ||
hf 'dn S'/r | Church of Saint Anne, Jerusalem | Tarragon 1991 |
The Phoenician alphabet is an alphabet known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The name comes from the Phoenician civilization.
Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.
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The Canaanite languages, or Canaanite dialects, are one of the three subgroups of the Northwest Semitic languages, the others being Aramaic and Ugaritic, all originating in the Levant and Mesopotamia. They are attested in Canaanite inscriptions throughout the Levant, Mesopotamia, Anatolia and the East Mediterranean, and after the founding of Carthage by Phoenician colonists, in coastal regions of North Africa and Iberian Peninsula also. Dialects have been labelled primarily with reference to Biblical geography: Hebrew, Phoenician/Punic, Amorite, Ammonite, Philistine, Moabite, Sutean and Edomite; the dialects were all mutually intelligible, being no more differentiated than geographical varieties of Modern English. This family of languages has the distinction of being the first historically attested group of languages to use an alphabet, derived from the Proto-Canaanite alphabet, to record their writings, as opposed to the far earlier Cuneiform logographic/syllabic writing of the region, which originated in Mesopotamia.
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite inscriptions from the region of biblical Israel and Judah. It is considered to be the script used to record the original texts of the Hebrew Bible due to its similarity to the Samaritan script, as the Talmud stated that the Hebrew ancient script was still used by the Samaritans. The Talmud described it as the "Libona'a script", translated by some as "Lebanon script". Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician to the script of the Hebrews is hardly suitable".
Proto-Sinaitic is considered the earliest trace of alphabetic writing and the common ancestor of both the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet. According to common theory, Canaanites or Hyksos who spoke a Semitic language repurposed Egyptian hieroglyphs to construct a different script. The script is attested in a small corpus of inscriptions found at Serabit el-Khadim in the Sinai Peninsula, Egypt, dating to the Middle Bronze Age.
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The discovery in 1953 of three arrowheads from 'El-Khadr inscribed with three identical inscriptions of the late 12th century B.C. initiated a new stage in the study of alphabetic origins (Cross and Milik 1954: 5–15; Cross and Milik 1956: 15–23). The brief texts of the arrowheads provided secure readings of alphabetic signs at precisely the period of transition from the older pictographic (ProtoCanaanite or Old Canaanite) script to the Early Linear (Phoenician) alphabet.
The precise relationship between the Old Canaanite alphabet and the Early Linear Phoenician script remained uncertain until 1953, when a group of inscribed arrowheads was found near Bethlehem at 'El-Khadr. These inscriptions, from the end of the twelfth century (ca. 1100) B.C., proved to be missing links in the history of the alphabet… The ' El – Khadr arrowheads come precisely from the time when the Old Canaanite pictographs were evolving into the Early Linear Phoenician alphabet. We were fortunate that each contained virtually the same short inscription…
Au lieu dit Roueisseh, près de Nabatiyet el-fôqa, à gauche de la route Saïda-Gedeideh Marg'ayoun, qui traverse l’immense atelier préhistorique de Qal'at-es-saqîf, j’ai, au cours d'une mission d’exploration et de sondages archéologiques (1), procédé à une reconnaissance préliminaire de la nécropole sise à cet endroit.