In the Roman Catholic Church, plenarium or plenarius (liber) (plural, plenaria) refers to any complete book of formulas and texts that contains all matters pertaining to one subject that might otherwise be scattered in several books. The word is from the Latin, complete.
Thus, the word appears in a work about the life of Robert Aldrich, Bishop of Carlisle (Baluze, "Miscell.", I, iii, 29) in reference to what seems to be a book of church rents (Binterim, "Denkwurdigkeiten", IV, i, 239).
The entire office, or series of prayers and psalms said (or chanted) in the Roman Catholic Church — Vespers, Matins, Lauds and Mass — is called plenarium.
A complete copy of the four Gospel Books was called an evangeliarium plenarium (as distinct from an Evangeliary or evangeliarium, a kind of Lectionary, which contains only pericopes or selections). Under this heading is classed the Book of Gospels at Lichfield Cathedral and the Book of Gospels given by Athelstan to Christ Church in Canterbury, now in the library of Lambeth Palace (Rock, "Church of our Fathers", I, 122).
Some plenaria included all the writings of the New Testament, others those parts of the scriptures that were commonly read in the Mass and bore the name Lectionarium Plenarium (Becker, "Catal. bibl. ant.", 1885, 28, no. 237; 68, no. 650, 659).
In monasteries, the use of several books for each service created not great problem; but priests who did not make the Benedictine religious profession of "stability, conversion of manners and obedience" and who travelled from place to place on their missionary duties, found it best to carry a single book with them, and the complete missal or Missale Plenarium came into use among them, especially after the foundation of the mendicant orders. Early vestiges of that missal date to the ninth century, and by the eleventh or twelfth century the Missale Plenarium was widespread. It contained all necessary prayers for the celebration of the Mass, which until then had to be taken from different books — the Sacramentary, Lectionary, Evangelistary, Antiphonary, and Gradual (Zaccaria, "Bibl. rit.", I [Rome, 1876], 50).
In Germany, plenarium denoted a popular book that gave the German translation of the Epistles and Gospels for the Sundays and festivals of the entire liturgical year, together with a short exposition and instruction. Later editions added the Introit, Gradual, and other parts of the Mass.
The last book of the kind bearing the title plenarium was printed in 1522 at Basle. [1]
The Tridentine Mass, also known as the Traditional Latin Mass or Usus Antiquior, is the Roman Rite Mass of the Catholic Church. It appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
The Ambrosian Rite, also called the Milanese Rite, is a Catholic Western liturgical rite. The rite is named after Saint Ambrose, a bishop of Milan in the fourth century. The Ambrosian Rite, which differs from the Roman Rite, is used by some five million Catholics in the greater part of the Archdiocese of Milan, Italy, in some parishes of the Diocese of Como, Bergamo, Novara, Lodi, and in about fifty parishes of the Diocese of Lugano, in the Canton of Ticino, Switzerland.
In the liturgical year of some Christian denominations, Passion Sunday is the fifth Sunday of Lent, marking the beginning of the two-week period called Passiontide. In 1969, the Roman Catholic Church removed Passiontide from the liturgical year of the Novus Ordo form of the Mass, but the day remains observed on the fifth Sunday in the Extraordinary Form mass, the formerly Anglican catholics of the Personal Ordinariates, the Anglican Communion, and by Lutherans.
In the Latin Catholic Church, a sacramentary was a book used for liturgical services and Mass by a priest, containing all and only the words spoken or sung by him. Compared to a missal, which carries all texts and readings read by the priest and others during Mass, a sacramentary omits the texts and readings said by everyone other than the priest, but also includes texts for services other than Mass. As the sacramentary presupposes that the celebrant is normally a bishop, it also usually supplies the texts for ordinations, at the consecration of a church and altar and many exorcisms, blessings, and consecrations that were later inserted in the Pontifical and Ritual.
A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The Roman Ritual is one of the official ritual works of the Roman Rite of the Catholic Church. It contains all of the services which may be performed by a priest or deacon which are not contained within either the Missale Romanum or the Breviarium Romanum. The book also contains some of the rites which are contained in only one of these books for convenience.
The Gallican Rite is a historical version of Christian liturgy and other ritual practices in Western Christianity. It is not a single rite but a family of rites within the Latin Church, which comprised the majority use of most of Western Christianity for the greater part of the 1st millennium AD. The rites first developed in the early centuries as the Syriac-Greek rites of Jerusalem and Antioch and were first translated into Latin in various parts of the Western Roman Empire Praetorian prefecture of Gaul. By the 5th century, it was well established in the Roman civil diocese of Gaul, an early center of Christianity. Ireland too is known to have had a form of this Gallican Liturgy mixed with Celtic customs.
The Confiteor is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church. It is also said in the Lutheran Church at the beginning of the Divine Service, and by some Anglo-catholic Anglicans before Mass.
The Roman Rite is the main liturgical rite of the Latin Church, the main particular church sui iuris of the Catholic Church. It is the most widespread liturgical rite in Christianity as a whole. The Roman Rite gradually became the predominant rite used by the Western Church, developed out of many local variants from Early Christianity on, not amounting to distinctive rites, that existed in the medieval manuscripts, but have been progressively reduced since the invention of printing, most notably since the reform of liturgical law in the 16th century at the behest of the Council of Trent (1545–63) and more recently following the Second Vatican Council (1962–65).
Passiontide is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and ending on Holy Saturday.
The Use of York was a variant of the Roman Rite practised in part of northern England, prior to the reign of Henry VIII. During Henry's reign the Use of York was suppressed in favour of the Sarum rite, followed by the Book of Common Prayer. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English Uses, together with the Use of Sarum.
The Canon of the Mass, also known as the Canon of the Roman Mass and in the Mass of Paul VI as the Roman Canon or Eucharistic Prayer I, is the oldest anaphora used in the Roman Rite of Mass. The name Canon Missæ was used in the Tridentine Missal from the first typical edition of Pope Pius V in 1570 to that of Pope John XXIII in 1962 to describe the part of the Mass of the Roman Rite that began after the Sanctus with the words Te igitur. All editions preceding that of 1962 place the indication "Canon Missae" at the head of each page from that point until the end of the Mass; that of 1962 does so only until the page preceding the Pater Noster and places the heading "Ordo Missae" on the following pages.
The Cistercian Rite is the liturgical rite, distinct from the Roman Rite and specific to the Cistercian Order of the Roman Catholic Church.
The Evangeliary or Book of the Gospels is a liturgical book containing only those portions of the four gospels which are read during Mass or in other public offices of the Church. The corresponding terms in Latin are Evangeliarium and Liber evangeliorum.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
The liturgical books of the Roman Rite are the official books containing the words to be recited and the actions to be performed in the celebration of Catholic liturgy as done in Rome. The Roman Rite of the Latin or Western Church of the Catholic Church is the most widely celebrated of the scores of Catholic liturgical rites. The titles of some of these books contain the adjective "Roman", e.g. the "Roman Missal", to distinguish them from the liturgical books for the other rites of the Church,.
The embolism in Christian liturgy is a short prayer said or sung after the Lord's Prayer. It functions "like a marginal gloss" upon the final petition of the Lord's Prayer, amplifying and elaborating on "the many implications" of that prayer. In the Roman Rite of Mass, the embolism is followed by the doxology or, in the Tridentine Mass, by the Fraction.
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass.