Poison dress

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A poison dress is a dress or robe that has in some way been poisoned, and is a common motif in legends and folktales of various cultures, including ancient Greece, Mughal India, and the United States.

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Greek mythology

The poison dress motif is similar to the Shirt of Flame. In Greek mythology, when Jason left the sorceress Medea to marry Glauce, King Creon's daughter, Medea took her revenge by sending Glauce a poison dress and a golden coronet, also dipped in poison. This resulted in the death of the princess and, subsequently, the king, when he tried to save her.

The Shirt of Nessus is smeared with the poisoned blood of the centaur Nessus, which was given to Hercules by Hercules' wife, Deianira. Deianira had been tricked by Nessus and made to believe that the blood would ensure Hercules's faithfulness. According to Sophocles' tragedy The Women of Trachis , Hercules began to perspire when he put on the shirt, which soon clung to his flesh, corroding it. He eventually threw himself onto a pyre on Mount Oeta in extreme agony and burned to death. [1]

Indian folklore

Aurangzeb (r. 1658-1707), considered by his subjects a fakir or wizard, was credited with using poison khilats to eliminate some of his perceived enemies. Aurangazeb.jpg
Aurangzeb (r.1658–1707), considered by his subjects a fakir or wizard, was credited with using poison khilats to eliminate some of his perceived enemies.

Numerous tales of poison khilats (robes of honour) have been recorded in historical, folkloric, and medical texts of British Indianists. [3] [2] Gifts of clothing were common in major life-cycle rituals in pre-industrial India and these stories revolve around fears of betrayal, inspired by ancient custom of giving khilats to friends and enemies as demonstrations of a social relationship or a political alliance. [3]

In 1870, Norman Chevers, M.D., a Surgeon-Major to the Bengal Medical Service, authored Manual of Medical Jurisprudence for India, describing unusual crimes involving poisons native to India. The book included three cases of poison khilat death, attributing the cause of one of the deaths to lethal vesicants impregnating the fabric of the robe and entering the victim's sweat pores. [4]

American urban legends

The theme of the poison dress appears in several American urban legends, which were recorded in folklore collections and journal articles in the 1940s and 1950s. [5] [3]

Folklorist Stith Thompson noted the classical prototype in these stories, "Shirt of Nessus", and assigned Motif D1402.5, "Magic shirt burns wearer up". Jan Harold Brunvand provides the summary of one of the stories:

Girl wears new formal gown to dance. Several times during the evening she feels faint, has escort take her outside for fresh air. Finally she becomes really ill, dies in the restroom. Investigation reveals that the dress has been the cause of her death. It had been used as the funeral dress for a young girl; it had been removed from the corpse before burial and returned to the store. The formaldehyde which the dress has absorbed from the corpse enters the pores of the dancing girl. [5]

Folklorist Ernest Baughman speculated that the story might have been used as adverse publicity to discredit a well-known store, since several variants of the story specifically mention the name of the store at which the dress was supposedly purchased. [5] The legend continued to be told long after its initial popularity, with "embalming fluid" sometimes replacing the formaldehyde mentioned in the earlier version. [5] This urban legend was dramatized in the episode "'Til Death Do We Part" from the crime-scene drama CSI: NY and in the second story ("Two Sisters") of the sixth episode of the third season of the television anthology series Beyond Belief: Fact or Fiction.

Also contributing to the poison-dress theme is the prevalence of smallpox-contaminated blankets, which were given to Native Americans. [6] Well-documented examples include the tainted blankets gifted to Indians at Fort Pitt in 1763. [7]

Arabia

The poet Imru' al-Qais is said to have died after being gifted a poisoned robe. [8]

Related Research Articles

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<span class="mw-page-title-main">Deianira</span> Ancient Greek mythical character

Deianira, Deïanira, or Deianeira, also known as Dejanira, is a Calydonian princess in Greek mythology whose name translates as "man-destroyer" or "destroyer of her husband". She was the wife of Heracles and, in late Classical accounts, his unwitting murderer, killing him with the poisoned Shirt of Nessus. She is the main character in Sophocles' play Women of Trachis.

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<span class="mw-page-title-main">Lichas</span>

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In Greek mythology, Nessus was a famous centaur who was killed by Heracles, and whose poisoned blood in turn killed Heracles. He was the son of Centauros. He fought in the battle with the Lapiths and became a ferryman on the river Euenos.

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<i>Women of Trachis</i> Ancient Greek tragedy by Sophocles

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<i>Hercules</i> (Handel) Musical Drama by George Frideric Handel

Hercules is a Musical Drama in three acts by George Frideric Handel, composed in July and August 1744. The English language libretto was by the Reverend Thomas Broughton, based on Sophocles's Women of Trachis and the ninth book of Ovid's Metamorphoses.

<i>Tereus</i> (play) Tragedy by Sophocles

Tereus is a lost Greek play by the Athenian poet Sophocles. Although fragments have long been known, the discovery of a synopsis among the Oxyrhynchus Papyri has allowed an attempt at a reconstruction. Although the date that the play was first produced is not known, it is known that it was produced before 414 BCE, because the Greek comedic playwright Aristophanes referenced Tereus in his play The Birds, which was first performed in 414. Thomas B. L. Webster dates the play to near but before 431 BCE, based on circumstantial evidence from a comment Thucydides made in 431 about the need to distinguish between Tereus and the King of Thrace, Teres, which Webster believes was made necessary by the popularity of Sophocles play around this time causing confusion between the two names. Based on references in The Birds it is also known that another Greek playwright, Philocles, had also written a play on the subject of Tereus, and there is evidence both from The Birds and from a scholiast that Sophocles' play came first.

<i>Hercule mourant</i> Opera by Antoine Dauvergne

Hercule mourant is an opera by the French composer Antoine Dauvergne, first performed at the Académie Royale de Musique on 3 April 1761. It takes the form of a tragédie lyrique in five acts. The libretto, by Jean-François Marmontel, is based on the tragedies The Women of Trachis by Sophocles and Hercule mourant, ou La Déjanire (1634) by Jean Rotrou.

Tragic themes are ever-present in the world of ancient epic. Ancient tragedians often focused on ideas such as mythology, love, passion and violence in their works and these are clearly reflected in epic, especially in Ovid's Metamorphoses. Tragic themes do not simply refer to subject matter however and can also be used in reference to the format of the writing, such as utilizing dramatic monologues, or soliloquies, metatheatre, and emphasizing time and place.

<i>Hercules Oetaeus</i> 1st-century fabula crepidata

Hercules Oetaeus is a fabula crepidata of c. 1996 lines of verse which survived as one of Lucius Annaeus Seneca's tragedies. It tells the story of Hercules' betrayal by his jealous wife, Deianira, followed by his death and apotheosis. The general opinion is that the play is not Seneca's, but was written in close imitation.

<span class="mw-page-title-main">Creusa (daughter of Creon)</span> Daughter of Creon in Greek mythology

In Greek mythology, Creusa or Glauce, Latin Glauca, was a princess of Corinth as the daughter of King Creon.

The phrase Shirt of Flame refers either to a specific form of the poison dress trope in folklore, or to a particular type of clothing given to people about to face burning at the stake.

References

  1. Sophocles (1966). "Women of Trachis". Robert M. Torrance (trans.). Temple University. Archived from the original on 2010-01-14. Retrieved 2008-10-21.
  2. 1 2 Mayor, Adrienne; Michelle Maskiell (2001). "Killer Khilats, Part 2: Imperial Collecting of Poison Dress Legends in India". Folklore. Retrieved 2008-10-21.
  3. 1 2 3 Bennett, Gillian (2005). Bodies: Sex, Violence, Disease, and Death in Contemporary Legend . University Press of Mississippi. pp.  68–71. ISBN   1-57806-789-8.
  4. Chevers, Norman (1870). A Manual of Medical Jurisprudence for India. London: Thacker.
  5. 1 2 3 4 Brunvand, Jan Harold (2002). Encyclopedia of Urban Legends . W. W. Norton & Company. pp.  322. ISBN   0-393-32358-7.
  6. Mayor, Adrienne (1995). "The Nessus Shirt in the New World: Smallpox Blankets in History and Legend". Journal of American Folklore. 108 (427): 54–77. doi:10.2307/541734. JSTOR   541734.
  7. Fenn, Elizabeth A. Biological Warfare in Eighteenth-Century North America: Beyond Jeffery Amherst Archived 2015-04-03 at the Wayback Machine ; The Journal of American History, Vol. 86, No. 4, March, 2000
  8. Fassberg, Teddy J. "The Greek Death of Imru' al-Qays." The Journal of the American Oriental Society 140, no. 2 (2020): 415+. Gale Academic OneFile (accessed December 22, 2024). https://link.gale.com/apps/doc/A630409908/AONEu=anon~91666613&sid=googleScholar&xid=8b657647.