Deianira

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Deianira
Princess of Calydon
Member of the Calydonian Royal House
Deianera.jpg
Deianira by Evelyn De Morgan
Other namesDeïanira, Deianeira, Diyeneira, Deyanire, or Dejanira
Abode Calydon
Genealogy
Parents Althaea and Oeneus or Dionysus or Dexamenus
Siblings Meleager, Toxeus, Clymenus, Periphas, Agelaus, Thyreus, Gorge, Eurymede, Mothone, Perimede, Melanippe, and Tydeus (if Oeneus was her father) Eurypylus, Theronice and Theraephone (if Dexamenus was her father)
Consort Heracles
Offspring

Deianira, Deïanira, or Deianeira [1] ( /ˌdiːəˈnaɪrə/ DEE-ə-NY-rə; [2] Ancient Greek : Δηϊάνειρα, romanized: Dēiáneira, or Δῃάνειρα, Dēáneira, IPA: [dɛːiáneːra] ), also known as Dejanira, [3] is a Calydonian princess in Greek mythology whose name translates as "man-destroyer" [4] or "destroyer of her husband". [5] [6] She was the wife of Heracles and, in late Classical accounts, his unwitting murderer, killing him with the poisoned Shirt of Nessus. She is the main character in Sophocles' play Women of Trachis .

Contents

Family

Deianira was the daughter of Althaea and her husband Oeneus [7] (whose name means "wine-man"), the king of Calydon (after the wine-god gave the king the vine to cultivate), and the sister of Meleager. Her other siblings were Toxeus, Clymenus, Periphas, Agelaus (or Ageleus), Thyreus (or Phereus or Pheres), Gorge, Eurymede and Melanippe. [8] [9]

In some accounts, Deianira was the daughter of King Dexamenus of Olenus [10] and thus, sister to Eurypylus, [11] Theronice and Theraephone. [12] Others called this daughter of Dexamenus as Mnesimache [13] or Hippolyte. [14]

Deianira was the mother of Onites, [15] Hyllus, Glenus, Onites, Ctesippus, and Macaria, who saved the Athenians from defeat by Eurystheus.

Mythology and literature

Heracles, Deianira and Nessus, black-figure hydria, 575-550 BCE, Louvre (E 803) Herakles Nessos Louvre E803.jpg
Heracles, Deianira and Nessus, black-figure hydria, 575-550 BCE, Louvre (E 803)
Heracles and Deianira, antique fresco in Pompeii Hercules and Deianira, Pompeii.jpg
Heracles and Deianira, antique fresco in Pompeii
Nessus and Deianira, Enrique Simonet, 1888. Simonet - Neso y Deyanira.jpg
Nessus and Deianira, Enrique Simonet, 1888.

Marriage

In Sophocles' account of Deianira's marriage, she was courted by the river god Achelous, but was saved from having to marry him by Heracles, who defeated Achelous in a wrestling contest for her hand in marriage. [16]

In another version of the tale, where she was described as the daughter of Dexamenus, Heracles raped her and promised to come back and marry her. While he was away, the centaur Eurytion appeared and demanded her as his wife. Her father, being afraid, agreed, but Heracles returned before the marriage and slew the centaur and claimed his bride. [17]

Deianira and the dying centaur Nessus telling her of the "love charm" / "love potion" (his own poisonous blood). Deianeira and the dying centaur Nessus 1888.jpg
Deianira and the dying centaur Nessus telling her of the "love charm" / "love potion" (his own poisonous blood).

Deianira was associated with combat, and was described as someone who "drove a chariot and practiced the art of war." [18]

Death of Heracles

The most famous story containing Deianira concerns the Shirt of Nessus. A wild centaur named Nessus attempted to kidnap or rape Deianira as he was ferrying her across the river Euenos, but she was rescued by Heracles, who shot the centaur with an arrow laced with the venom of the Hydra. As he lay dying, Nessus persuaded Deianira to take a sample of his blood, claiming that, when mixed with his semen, it would create a love potion that would ensure Heracles would never again be unfaithful. [19]

When Heracles fell in love with the younger and more beautiful Iole, Deianira, fearing that she would lose her husband, decided to use the potion. She soaked a tunic or shirt (perhaps Heracles' famous lionskin shirt) in the potion. When Heracles put on the shirt, the venom from the very arrow he had used to kill Nessus began to burn and eat away at his skin. When he tried to remove the shirt, he tore off chunks of his own flesh. Eventually, unable to bear the pain any longer, Heracles built a funeral pyre and immolated himself. When Deianira realized what she had done, she committed suicide, either by hanging or by a sword. [20]

Preceded by
Omphale 		Wives of Heracles Succeeded by
Hebe

Middle Age tradition

She is remembered in De Mulieribus Claris , a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. It is notable as the first collection devoted exclusively to biographies of women in Western literature. [21]

Calydonian family tree

Notes

  1. ↑ Chisholm, Hugh, ed. (1911). "Hercules"  . Encyclopædia Britannica . Vol. 13 (11th ed.). Cambridge University Press. p. 346.
  2. ↑ Wells, John C. (2009). "Deianira". Longman Pronunciation Dictionary. London: Pearson Longman. ISBN   978-1-4058-8118-0.
  3. ↑ Baynes, T. S., ed. (1878). "Dejanira"  . Encyclopædia Britannica . Vol. 7 (9th ed.). New York: Charles Scribner's Sons. p. 37.
  4. ↑ P. Walcot, "Greek Attitudes towards Women: The Mythological Evidence" Rome, 2nd Series, 31:1:43 (April 1984); at JSTOR
  5. ↑ Koine. Y. (editor in chief), Kenkyusha's New English-Japanese Dictionary, 5th ed., Kenkyusha, 1980, p.551.
  6. ↑ Antoninus Liberalis, Notes and Commentary on Meleagrides sv. Deianira, p.111
  7. ↑ Hammond, N. G. L.; Scullard, H. H., eds. (1970). The Oxford Classical Dictionary (2d ed.). Oxford [Eng.]: Clarendon Press. p.  319. ISBN   0198691173.
  8. ↑ Hesiod, Ehoiai fr. 98 as cited in Berlin Papyri, No. 9777; Antoninus Liberalis, 2
  9. ↑ Antoninus Liberalis, 2 as cited in Nicander's Metamorphoses
  10. ↑ Hyginus, Fabulae 31 & 33
  11. ↑ Pausanias, 7.19.9
  12. ↑ Pausanias, 5.3.3
  13. ↑ Apollodorus, 2.5.5
  14. ↑ Diodorus Siculus, 4.33.1
  15. ↑ Statius, Publius Papinius; Pollmann, Karla (2004). Statius, Thebaid 12: Introduction, Text and Commentary. Schöningh. p. 210. ISBN   978-3-506-71783-2.
  16. ↑ Wohl, Victoria (2010). "A Tragic Case of Poisoning: Intention Between Tragedy and the Law". Transactions of the American Philological Association. 140 (1): 53. doi:10.1353/apa.0.0046. S2CID   159697583.
  17. ↑ Hyginus, Fabulae 31
  18. ↑ Apollodorus, 1.8.1
  19. ↑ Apollodorus. "Library". 2.7.7.
  20. ↑ "Ovid's Heroides IX: Notes and Resources". 2008-11-21. Archived from the original on 2008-11-21. Retrieved 2024-09-21.
  21. ↑ Boccaccio, Giovanni (2003). Famous Women. I Tatti Renaissance Library. Vol. 1. Translated by Virginia Brown. Cambridge, MA: Harvard University Press. p. xi. ISBN   0-674-01130-9.

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References

Primary sources

Secondary sources

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