Author | Michele Goodwin |
---|---|
Language | English |
Subject | Reproductive rights, pregnant women, women's rights, maternal welfare, law, legislation |
Publisher | Cambridge University Press |
Publication date | March 12, 2020 |
Publication place | United States |
Media type | Print/digital |
Pages | 323 |
ISBN | 110703017X |
OCLC | 1124796244 |
Policing the Womb: Invisible Women and the Criminalization of Motherhood is a nonfiction book by American scholar and law professor Michele Goodwin. The book details the criminalization of reproduction in United States and argues for choice movements to expand to a reproductive justice framework. It was released on March 12, 2020, by Cambridge University Press.
Policing the Womb centers the criminalization of birth and other aspects of reproduction in the United States, such as contraception and abortion. Goodwin contextualizes the contemporary policing of reproduction within the history of American slavery and contends that women's bodies are treated as property by the American state. She describes fetal personhood legislation, the treatment of those who are incarcerated and pregnant, and many of other examples of criminal punishment for pregnant women throughout the book. She contends that this criminalization predominantly targets low-income women, Black, and Latina women by design, as these populations were never included in the vision of pro-choice movements, which center white middle-class women. Goodwin argues in favor of widening current "choice" movements to reproductive justice, an expansive framework inclusive of domains like abortion access, healthcare, and mass incarceration. [1]
Jane Richards of Lithub praised the book as "brilliant". [2] In a positive review, Katha Pollitt wrote in The Washington Post : "“Policing the Womb” contains the best explanation I’ve read for the necessity of reproductive justice, not just reproductive rights." [3] Writing for Boston Review , Abby Minor stated, "Just as Michelle Alexander’s The New Jim Crow brought public attention to how the prison system reproduces the conditions of racial slavery, Policing the Womb exposes a new era of reproductive policing and harm in the United States that has gone largely unnoticed, even while it repeats histories of eugenics and forced reproduction." [1] J. Porter Lillis hailed the research in a review for Journal of Social Work Values and Ethics: "The book is an excellent, thoroughly researched text, particularly in respect to case law and case histories. This text does better than just presenting the law, it also provides the personal vignettes and stories of the women impacted by these laws." [4]
Roe v. Wade, 410 U.S. 113 (1973), was a landmark decision of the U.S. Supreme Court in which the Court ruled that the Constitution of the United States generally protected a right to have an abortion. The decision struck down many abortion laws, and caused an ongoing abortion debate in the United States about whether, or to what extent, abortion should be legal, who should decide the legality of abortion, and what the role of moral and religious views in the political sphere should be. The decision also shaped debate concerning which methods the Supreme Court should use in constitutional adjudication. The Supreme Court overruled Roe in 2022, ending the constitutional right to abortion.
The United States abortion-rights movement is a sociopolitical movement in the United States supporting the view that a woman should have the legal right to an elective abortion, meaning the right to terminate her pregnancy, and is part of a broader global abortion-rights movement. The movement consists of a variety of organizations, with no single centralized decision-making body.
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Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Katha Pollitt is an American poet, essayist and critic. She is the author of four essay collections and two books of poetry. Her writing focuses on political and social issues from a left-leaning perspective, including abortion, racism, welfare reform, feminism, and poverty.
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Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to not have a child, and the right to parent a child or children in safe and healthy environments. The framework moves women's reproductive rights past a legal and political debate to incorporate the economic, social, and health factors that impact women's reproductive choices and decision-making ability.
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While all major Jewish religious movements allow or encourage abortion in order to save the life of a pregnant woman, authorities differ on when and whether it is permitted in other cases.
Rickie Solinger is an independent historian, curator, and lecturer whose work focuses on reproductive politics, welfare politics, politics of incarceration, race and class, and motherhood. She is the author of Wake Up Little Susie: Single Pregnancy and Race before Roe v. Wade, The Abortionist: A Woman Against the Law, Beggars and Choosers: How the Politics of Choice Shapes Adoption, Abortion, and Welfare in the U.S., Pregnancy and Power: A Short History of Reproductive Politics in America, Reproductive Politics: What Everyone Needs to Know, and, with co-author Loretta Ross, "Reproductive Justice: An Introduction," as well as articles about reproductive politics and welfare politics. Solinger curates art exhibitions associated with the themes of her books; the shows travel to college and university galleries around the country aiming to interrupt the curriculum.
In the United States, black genocide is the argument that the systemic mistreatment of African Americans by both the United States government and white Americans, both in the past and the present, amounts to genocide. The decades of lynchings and long-term racial discrimination were first formally described as genocide by a now-defunct organization, the Civil Rights Congress, in a petition which it submitted to the United Nations in 1951. In the 1960s, Malcolm X accused the US government of engaging in human rights abuses, including genocide, against black people, citing long-term injustice, cruelty, and violence against blacks by whites.
African Americans', or Black Americans', access and use of birth control are central to many social, political, cultural and economic issues in the United States. Birth control policies in place during American slavery and the Jim Crow era highly influenced Black attitudes toward reproductive management methods. Other factors include African-American attitudes towards family, sex and reproduction, religious views, social support structures, black culture, and movements towards bodily autonomy.
13th is a 2016 American documentary film directed by Ava DuVernay. It explores the prison-industrial complex, and the "intersection of race, justice, and mass incarceration in the United States". The title refers to the Thirteenth Amendment to the United States Constitution, adopted in 1865, which abolished slavery throughout the United States and ended involuntary servitude, except as punishment for convicted criminals. The film argues that this exemption has been used to continue the practice of involuntary servitude in the form of penal labor.
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There are no laws that restrict abortion in Minnesota based on the time from conception. The Minnesota Supreme Court ruled the Minnesota Constitution conferred a right to an abortion in 1995 and the DFL-led Minnesota Legislature passed and Minnesota Governor Tim Walz signed into law a bill in 2023 to recognize a right to reproductive freedom and preventing local units of government from limiting that right. The Center for Reproductive Rights labels Minnesota as one of the most abortion-protective states in the country.
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. The term criticises the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by Elizabeth Bernstein, a feminist sociologist, in her 2007 article, "The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States, Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex trafficking. She sees this as a retrograde step, suggesting it erodes the rights of women in the sex industry, and takes the focus off other important feminist issues, and expands the neoliberal agenda.
My body, my choice is a slogan describing freedom of choice on issues affecting the body and health, such as bodily autonomy, abortion and end-of-life care. The slogan emerged around 1969 with feminists defending an individual's right of self determination over their bodies for sexual, marriage and reproductive choices as rights. The slogan has been used around the world and translated into many different languages. The use of the slogan has caused different types of controversy in different countries and is often used as a rallying cry during protests and demonstrations and/or to bring attention to different feminist issues.
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