The popular crusades were several movements "animated by crusading enthusiasm" but unsanctioned by the Church. They contrast with the "official crusades" authorised by the Papacy. While the latter consisted of professional armies led by apostolic legates, the popular crusades were generally disorganized and consisted of peasants, artisans and only the occasional knight. [1] The term "popular crusade" is a modern scholarly convention. The distinction between the "hierarchical" (or official) and the popular impulse in crusading was first made by historian Leopold von Ranke in the nineteenth century. [2]
These events demonstrate the power of crusading ideas and the engagement of non-noble believers with the great events of Latin Christendom. All crusades that were not preached officially were illicit and unaccompanied by papal representation. But it was not until the 1320s that the papacy criticised a popular crusade. The objectives were traditional, such as regaining Jerusalem or liberating the captive King Louis IX of France. Victories in the Smyrniote crusade of 1344 aroused mass enthusiasm in Tuscany and Lombardy. Those who took part in popular crusades perceived themselves as authentic crusaders, evident in the use of pilgrimage and crusade emblems, including the cross. [3]
The movements typically regarded as popular crusades are listed below in chronological order:
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The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.
The Children's Crusade was a failed popular crusade by European Christians to establish a second Latin Kingdom of Jerusalem in the Holy Land, said to have taken place in 1212. Although it is called the Children's Crusade, it never received the papal approval from Pope Innocent III to be an actual Crusade. The traditional narrative is likely conflated from a mix of factual and mythical events, which include the preaching of visions by a French boy and a German boy, an intention to peacefully convert Muslims in the Holy Land to Christianity, bands of children marching to Italy, and children being sold into slavery in Tunis. The crusaders of the real events on which the story is based left areas of Germany, led by Nicholas of Cologne, and Northern France, led by Stephen of Cloyes.
The crusading movement was a framework of ideologies and institutions that described, regulated, and promoted the Crusades. These were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the Middle Ages. Members of the Church defined the movement in legal and theological terms based on the concepts of holy war and pilgrimage. Theologically, the movement merged ideas of Old Testament wars that were instigated and assisted by God with New Testament ideas of forming personal relationships with Christ. Crusading was a paradigm that grew from the encouragement of the Gregorian Reform of the 11th century and the movement declined after the Reformation. The ideology continued after the 16th century, but in practical terms dwindled in competition with other forms of religious war and new ideologies.
The Peace and Truce of God was a movement in the Middle Ages led by the Catholic Church and was one of the most influential mass peace movements in history. The goal of both the Pax Dei and the Treuga Dei was to limit the violence of feuding in the western half of the former Carolingian Empire – following its collapse in the middle of the 9th century – using the threat of spiritual sanctions. The eastern half of the former Carolingian Empire did not experience the same collapse of central authority, and neither did England. This movement was also marked by popular participation, with many commoners supporting the movement as a solution to the famines, violence, and collapse of the social order around them.
The People's Crusade was the beginning phase of the First Crusade whose objective was to retake the Holy Land, and Jerusalem in particular, from Islamic rule. In 1095 the head of the Roman Catholic Church Pope Urban II started to urge faithful Christians to undertake an armed pilgrimage to Jerusalem, the People's Crusade was conducted for roughly six months from April to October 1096. It is also known as the Peasants' Crusade, Paupers' Crusade or the Popular Crusade as it was executed by a mainly untrained peasant army prior to the main church-organized crusade. It was led primarily by Peter the Hermit with forces of Walter Sans Avoir. The peasant army of this crusade was destroyed by the forces of the Seljuk Turks under Kilij Arslan at the Battle of Civetot in northwestern Anatolia.
The Rhineland massacres, also known as the German Crusade of 1096 or Gzerot Tatnó, were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096, or 4856 according to the Hebrew calendar. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust.
The siege of Acre took place in 1291 and resulted in the Crusaders losing control of Acre to the Mamluks. It is considered one of the most important battles of the period. Although the crusading movement continued for several more centuries, the capture of the city marked the end of further crusades to the Levant. When Acre fell, the Crusaders lost their last major stronghold of the Crusader Kingdom of Jerusalem. They still maintained a fortress at the northern city of Tartus, engaged in some coastal raids, and attempted an incursion from the tiny island of Ruad, but when they lost that as well in 1302 in the siege of Ruad, the Crusaders no longer controlled any part of the Holy Land.
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that were intended to reconquer Jerusalem and its surrounding area from Muslim rule. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.
The Shepherds' Crusade of 1251 was a popular crusade in northern France aimed at rescuing King Louis IX during the Seventh Crusade.
The Shepherds' Crusade of 1320 was a popular crusade in Normandy in June 1320. Also well known as "the Pastoureaux of 1320". It originally began when a large group of common-folk banded together to preach a crusade after a teenage shepherd said he was visited by the Holy Spirit. Initially aiming to help the Reconquista of Iberia, it failed to gain support from the church or nobility and instead murdered hundreds of Jews in France and Aragon.
The Crusade of the Poor was an unauthorised military expedition—one of the so-called "popular crusades"—undertaken in the spring and summer of 1309 by members of the lower classes from England, Flanders, Brabant, northern France and the German Rhineland. Responding to an appeal for support for a crusade to the Holy Land, the men, overwhelmingly poor, marched to join a small professional army being assembled with Papal approval. Along the way, they engaged in looting, persecution of Jews and combat with local authorities. None of them reached the Holy Land and their expedition was ultimately dispersed.
The Stedinger Crusade (1233–1234) was a Papally-sanctioned war against the rebellious peasants of Stedingen.
The term passagium was a general medieval Latin term for a crusade. By the late 13th century, passagia were being qualified as either generale or particulare depending on their scale and objective.
Crusades against Christians were Christian religious wars dating from the 11th century First Crusade when papal reformers began equating the universal church with the papacy. Later in the 12th century focus changed onto heretics and schismatics rather than infidels. Holy wars were fought in northern France, against King Roger II of Sicily, various heretics, their protectors, mercenary bands and the first political crusade against Markward of Anweiler. Full crusading apparatus was deployed against Christians in the conflict with the Cathar heretics of southern France and their Christian protectors in the 13th . This was given equivalence with the Eastern crusades and supported by developments such as the creation of the Papal States. The aims were to make the crusade indulgence available to the laity, the reconfiguration of Christian society, and ecclesiastical taxation.