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In Mormonism, a prayer circle, also known as the true order of prayer, is a ritual established by Joseph Smith that some Mormons believe is a more potent method of prayer that can lead to receiving greater blessings and revelation from God. The ritual involves forming a circle of participants around a person who offers a prayer, usually at an altar in a temple. The members of the circle repeat the words of the prayer.
Mormon prayer circles were once organized by local congregations on a monthly schedule, but in the late 1970s were restricted only to temples.
Prayer circles were common in the Protestant revivals of the Second Great Awakening that Smith or other early LDS leaders likely witnessed or engaged in. [1] Ritual circles were also practiced in Freemasonry, [2] to which Smith had been initiated in 1842 by Abraham Jonas. [3] Early Mormons may have practiced Protestant-type prayer circles at least as early as 1833 during the early phase of School of the Prophets, according to Zebedee Coltrin's recollection. [1]
On May 4, 1842, Smith met with nine other men and performed the first endowment ceremony. It is not clear whether this ceremony included a prayer circle. However, prayer circles became the main purpose of meetings of the Anointed Quorum beginning on May 26, 1843. Women were first included in the ceremony on September 28, 1843. [1]
After Smith's death in 1844, The Church of Jesus Christ of Latter-day Saints (LDS Church) continued to practice prayer circles in its temples. In addition, local stake and ward prayer circles were organized and conducted until May 3, 1978, when the church's First Presidency announced that all prayer circles should be discontinued except those performed in a temple as part of the endowment. [4] The reason for this change is not known, but could have resulted in part from the growth of the LDS Church, and the fact that prayer circles were usually organized by a member of the First Presidency or the Quorum of the Twelve Apostles. [1] Only members who had received the endowment could participate in prayer circles outside of the temple.
LDS prayer circles were described in Sunstone magazine:
Amongst some Mormon fundamentalists, such as the Apostolic United Brethren, prayer circles within temples, endowment houses, and homes are still common.
In the Church of Jesus Christ of Latter-day Saints, the Quorum of the Twelve Apostles is one of the governing bodies in the church hierarchy. Members of the Quorum of the Twelve Apostles are apostles, with the calling to be prophets, seers, and revelators, evangelical ambassadors, and special witnesses of Jesus Christ.
In Mormonism, the endowment is a two-part ordinance (ceremony) designed for participants to become kings, queens, priests, and priestesses in the afterlife. As part of the first ceremony, participants take part in a scripted reenactment of the Biblical creation and fall of Adam and Eve. The ceremony includes a symbolic washing and anointing, and receipt of a "new name" which they are not to reveal to others except at a certain part in the ceremony, and the receipt of the temple garment, which Mormons then are expected to wear under their clothing day and night throughout their life. Participants are taught symbolic gestures and passwords considered necessary to pass by angels guarding the way to heaven, and are instructed not to reveal them to others. As practiced today in the Church of Jesus Christ of Latter-day Saints, the endowment also consists of a series of covenants that participants make, such as a covenant of consecration to the LDS Church. All LDS Church members who choose to serve as missionaries or participate in a celestial marriage in a temple must first complete the first endowment ceremony.
In the Latter Day Saint movement, the term ordinance is used to refer to sacred rites and ceremonies that have spiritual and symbolic meanings and act as a means of conveying divine grace. Ordinances are physical acts which signify or symbolize an underlying spiritual act; for some ordinances, the spiritual act is the finalization of a covenant between the ordinance recipient and God.
In the Latter Day Saint movement the second anointing is the pinnacle ordinance of the temple and an extension of the endowment ceremony. Founder Joseph Smith taught that the function of the ordinance was to ensure salvation, guarantee exaltation, and confer godhood. In the ordinance, a participant is anointed as a "priest and king" or a "priestess and queen", and is sealed to the highest degree of salvation available in Mormon theology.
A prayer circle is most simply where participants join hands in a literal circle of prayer, often as part of a vigil. Informal prayer circles have been practiced for centuries. Their recent resurgence in popularity is frequently attributed to their use in the Catholic Charismatic Renewal movement. Similarly, amongst North American and specifically Native American Catholics, prayer circles have formed around Kateri Tekakwitha, who was the first Native American to be beatified by the Roman Catholic Church. Tekakwitha Conference prayer circles, called Kateri Prayer Circles, have been formed on nearly all U.S. Indian Reservations. In Islam, Muslims who make the pilgrimage to Mecca will form concentric circles around the Kaaba in prayer, and these too are commonly referred to as prayer circles.
A temple garment, also referred to as garments, the garment of the holy priesthood, or Mormon underwear, is a type of underwear worn by adherents of the Latter Day Saint movement after they have taken part in the endowment ceremony. Garments are required for any individual who previously participated in the endowment ceremony to enter a temple. The undergarments are viewed as a symbolic reminder of the covenants made in temple ceremonies and are seen as a symbolic and/or literal source of protection from the evils of the world.
Washing and anointing is a ritual purification ordinance similar to chrismation that is part of the temple endowment ceremony practiced by The Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists.
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
The relationship between Mormonism and Freemasonry began early in the life of Joseph Smith, founder of the Latter Day Saint movement. Smith's older brother, Hyrum, and possibly his father were Freemasons while the family lived near Palmyra, New York. In the late 1820s, the western New York region was swept with anti-Masonic fervor.
In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The Church has 315 temples in various phases, which includes 178 dedicated temples, 58 currently under construction, and 79 others announced. Several others within the movement have built, or attempted to build, temples. The Community of Christ operates two temples in the United States, which are open to the public and are used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.
This is a timeline of major events in Mormonism in the 20th century.
In temples of the Church of Jesus Christ of Latter-day Saints, an ordinance room is a room where the ceremony known as the Endowment is administered, as well as other ordinances such as Sealings. Some temples perform a progressive-style ordinance where patrons move from room to room, each room representing a progression of mankind: the Creation room, representing the Genesis creation story; the Garden room represents the Garden of Eden where Adam and Eve lived prior to the fall of man; the World room, where Adam and Eve lived after the fall; the Terrestrial room; and the Celestial room representing the Celestial Kingdom of God, or more commonly, heaven. There is also an additional ordinance room, the Sealing room, and at least one temple has a Holy of Holies. These two rooms are reserved for the administration of ordinances beyond the Endowment. The Holy of Holies is representative of that talked about when the temple is discussed in the bible.
In Mormonism, the oath of vengeance was part of the endowment ritual of the Church of Jesus Christ of Latter-day Saints. Participants swore an oath to pray for God to avenge the blood of prophets Joseph Smith and Hyrum Smith, who were assassinated in 1844. The oath was part of the ceremony from about 1845 until the early 1930s.
In Mormonism, a penalty was an oath made by participants of the original Nauvoo endowment ceremony instituted by Joseph Smith in 1843 and further developed by Brigham Young after Smith's death. Mormon critics refer to the penalty as a "blood oath," because it required the participant to swear never to reveal certain key symbols of the endowment ceremony, including the penalty itself, while symbolically enacting ways in which a person may be executed. The penalties were similar to oaths made as part of a particular rite of Freemasonry practiced in western New York at the time the endowment was developed.
In the Church of Jesus Christ of Latter-day Saints, a temple is a building dedicated to be a House of the Lord. Temples are considered by church members to be the most sacred structures on earth.
Reed Connell Durham, Jr. is a historian of the Latter Day Saint movement and former director of the Institute of Religion in Salt Lake City, Utah for the Church of Jesus Christ of Latter-day Saints. Durham is remembered for a controversial speech given in 1974 about Freemasonry and the Latter Day Saint movement.
In the theology of the Latter Day Saint movement, an endowment refers to a gift of "power from on high", typically associated with the ordinances performed in Latter Day Saint temples. The purpose and meaning of the endowment varied during the life of movement founder Joseph Smith. The term has referred to many such gifts of heavenly power, including the confirmation ritual, the institution of the High Priesthood in 1831, events and rituals occurring in the Kirtland Temple in the mid-1830s, and an elaborate ritual performed in the Nauvoo Temple in the 1840s.
Mormon feminism is a feminist religious social movement concerned with the role of women within Mormonism. Mormon feminists commonly advocate for a more significant recognition of Heavenly Mother, the ordination of women, gender equality, and social justice grounded in Mormon theology and history. Mormon feminism advocates for more representation and presence of women as well as more leadership roles for women within the hierarchical structure of the church. It also promotes fostering healthy cultural attitudes concerning women and girls.
The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.
