Praying Indians of Natick and Ponkapoag

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Praying Indians
of Natick and Ponkapoag
Named after Natick, Massachusetts, Ponkapoag praying town
Founded at Stoughton, Massachusetts
Type Nonprofit
Registration no.000551105
Legal statusnonprofit
PurposeCultural, Ethnic Awareness
Location
Membership (2021)
60
President
Rosita Andrews
Website natickprayingindians.org

The Praying Indians of Natick and Ponkapoag is a cultural heritage group that claims descendancy from Praying Indians in Massachusetts, including the Massachusett people, an Indigenous people of the Northeastern Woodlands.

Contents

While they identify as a Native American tribe, they are unrecognized, meaning they are neither a federally recognized tribe [1] nor a state-recognized tribe. [2]

Nonprofit organizations

The Praying Indians of Natick and Ponkapoag is a 501(c)(3) nonprofit organization established under the name "Praying Indians of Natick Mother Village Ut Ponkapog Kah Peantamoonk Otanash Yeshuatribal Council, Inc." in 1996. [3] They are based in Stoughton, Massachusetts. [3]

Officers

The officers of the Praying Indians of Natick and Ponkapoag are as follows:

Shawn V. Silva, also known as StrongMedicine Bear, served as director from 1996 to 2019. [3] Silva is Andrews' son. [4]

Activities

Rosita Andrews is a public speaker, who goes by the name Chief Caring Hands. [5] She spoke to the Natick School Committee to retire their Native American mascot. [6] Andrews also officiated the wedding of her son StrongMedicine Bear and WarriorWoman at the historic Eliot Church in Natick, Massachusetts, in 2015. [4]

The Boston Equal Rights League invites representatives of the organization its annual Faneuil Hall commemoration of the Boston Massacre. [6]

The organization hosts an annual powwow at Cochituate State Park. [6]

See also

Related Research Articles

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<span class="mw-page-title-main">Native American tribes in Massachusetts</span>

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Ponkapoag, also Punkapaug, Punkapoag, Ponkhapoag or Punkapog, is the name of a Native American "praying town" settled in the late 17th century western Blue Hills area of eastern Massachusetts by persons who had accepted Christianity. It was established in 1657, during the colonization of the Atlantic seaboard of the United States by settlers from Britain. This was the name given to the winter residence of the group of Massachusett who lived at the mouth of the Neponset River near Dorchester in the summer, in what colonists called Neponset Mill.

The Massachusett dialects, as well as all the Southern New England Algonquian (SNEA) languages, could be dialects of a common SNEA language just as Danish, Swedish and Norwegian are mutually intelligible languages that essentially exist in a dialect continuum and three national standards. With the exception of Massachusett, which was adopted as the lingua franca of Christian Indian proselytes and survives in hundreds of manuscripts written by native speakers as well as several extensive missionary works and translations, most of the other SNEA languages are only known from fragmentary evidence, such as place names. Quinnipiac (Quiripey) is only attested in a rough translation of the Lord's Prayer and a bilingual catechism by the English missionary Abraham Pierson in 1658. Coweset is only attested in a handful of lexical items that bear clear dialectal variation after thorough linguistic review of Roger Williams' A Key into the Language of America and place names, but most of the languages are only known from local place names and passing mention of the Native peoples in local historical documents.

<span class="mw-page-title-main">Cutshamekin</span>

Cutshamekin was a Native American leader, who was a sachem of the Massachusett tribe based along the Neponset River and Great Blue Hill in what is now Dorchester, Massachusetts and Milton, Massachusetts before becoming one of the first leaders of the praying Indian town of Natick, Massachusetts. He is the possible namesake of Jamaica Plain.

<span class="mw-page-title-main">Quashaamit</span>

Quashaamit was a bilingual Praying Indian sachem or sub-sachem, and teaching minister. His tribal affiliation may have Nipmuc, Massachusett, and/or Wampanoag.

<span class="mw-page-title-main">Daniel Takawambait</span> Native American Christian pastor

Daniel Takawambait was likely the first ordained Native American Christian pastor in North America, and served the church in the praying town of Natick, Massachusetts from 1683 to 1716. Takawambait also advocated for indigenous land rights in colonial Massachusetts, and authored at least one publication.

The Massachusett Tribe at Ponkapoag is a cultural heritage group that claims descendancy from the Massachusett people, an Indigenous people of the Northeastern Woodlands.

The Praying Indians of Natick were a community of Indigenous Christian converts, known as Praying Indians, in the town of Natick, Massachusetts, one of many Praying Towns. They were also known as Natick Indians.

References

  1. "Indian Entities Recognized by and Eligible To Receive Services From the United States Bureau of Indian Affairs". Indian Affairs Bureau. Federal Register. January 29, 2021. pp. 7554–58. Retrieved 6 November 2021.
  2. "State Recognized Tribes". National Conference of State Legislatures. Retrieved 6 November 2021.
  3. 1 2 3 4 "Praying Indians of Natick Mother Village Ut Ponkapog Kah Peantamoonk Otanash Yeshuatribal Council, Inc". OpenCorporates. Retrieved 7 November 2021.
  4. 1 2 Beland, Amanda. "Natick Praying Indians celebrate a wedding for the history books". Portland Press Herald. Retrieved 7 November 2021.
  5. Hilleary, Cecily (March 10, 2021). "'Betrayal of the First Order' - Puritan Missionaries Leave Mixed Legacy Among Native Americans". Voice of America. Retrieved 7 November 2021.
  6. 1 2 3 "Praying Indian history preserved by tribal chief". Bay State Banner. 8 September 2010. Retrieved 7 November 2021.