Prophetiae Sibyllarum

Last updated
Opening of the introduction Play (help*info) Carmina Chromatico.jpg
Opening of the introduction Loudspeaker.svg Play  

Prophetiae Sibyllarum ("Sibylline Prophecies" or "Sibylline Oracles") are a series of twelve motets by the Franco-Flemish composer Orlande de Lassus. The works are known for their extremely chromatic idiom.

Contents

History

This cycle of motets is said to have been given as a personal gift to Albrecht V. of Bavaria, Lassus' employer, after his arrival in Munich. By the time he had begun work in Germany, Lassus had already enjoyed great success in Italy as a composer for Costantino Castrioto, and was looking to make a new name for himself. The motets were first published in 1600, after Lassus' death in 1594, by his son Rudolph. There remains, however, a small amount of disagreement over the dates of the original manuscript. Boetticher suggests the date to be around 1550–52, during Lassus' time in Naples, while Alfred Einstein prefers a date between 1555 and 1560, by which time Lassus could have seen depictions of the sibyls in places like the Sistine Chapel in Rome, and in the Borgia Apartments of the Vatican. [1]

Analyses

Crook (1998) claims that the introduction, "Carmina Chromatico", has become, "probably the most analyzed piece of Renaissance music by any composer in any genre," [2] since Lowinsky's 1961 discussion of the prelude's "triadic atonality". [3] This can be understood by studying the Prologue to the cycle. The texture remains triadic, typical of the polyphony of that time, but modulates so often that the listener quickly loses the original tonal center. Lowinsky's discussion has led to other quandaries on the topic of the tonal coherence of the prologue. William J. Mitchell, takes issue with Lowinsky's conclusion and suggests that "perhaps the erosion of any stable tonal center is less the fault of Lasso, who seems to have made a splendid effort, than of the analysis which is indeed atonal." [4] These debates are ultimately built on the question of theorists' license to analyze the piece through our modern lens of tonality and atonality.

Poems

The Prophetiae Sibyllarum text is made up of one three-line prologue and twelve six-line motets. All of the poems are in dactylic hexameter. The prophecies, each told by a different prophetess, tell of the coming of Christ. Given the Renaissance's fascination with mysticism and antiquity it is no surprise that Lassus would choose these prophecies as his text. [5] The extremely chromatic setting of this text points toward Lassus' interactions with Cipriano de Rore and Nicola Vicentino, both known for their experiments with chromaticism, during his time at St. John Lateran. Lowinsky also speculates that "rendering the Sibylline prophecies in chromatic style, the young genius probably implied that chromaticism was the music of the future." [6]

Prologue

Carmina chromatico quae audis modulata tenore,
Haec sunt illa quibus nostrae olim arcana salutis
Bis senae intrepido cecinerunt ore Sibyllae.
Polyphonic songs which you hear with a chromatic tenor,
these are they, in which our twice-six sibyls once
sang with fearless mouth the secrets of salvation.

I. Sibylla Persica

Virgine matre satus, pando residebit asello
Iucundus princeps, unus qui ferre salutem
Rite queat lapsis; tamen illis forte diebus
Multi multa ferent, immensi facta laboris.
Solo sed satis est oracula prodere verbo:
Ille Deus casta nascetur virgine magnus.
The son of a virgin mother shall sit on a crook-backed ass,
the joyful prince, the only one who can rightly bring
salvation to the fallen; but it will happen in those days that
many shall tell many prophecies of great labor.
But it is enough for the oracles to bring forth with a single word:
That great God shall be born of a chaste virgin.

II. Sibylla Libyca

Ecce dies venient, quo aeternus tempore princeps,
Irradians sata laeta, viris sua crimina tollet,
Lumine clarescet cuius synagoga recenti:
Sordida qui solus reserabit labra reorum,
Aequus erit cunctis, gremio rex membra reclinet
Reginae mundi, sanctus, per saecula vivus.
Behold the days will come, at which time the immortal prince,
sowing abundant crops, shall take away their crimes from men,
whose synagogue will shine with new light;
he alone shall open the soiled lips of the accused,
he shall be just to all; let the king, holy, living for all ages,
recline his limbs in the bosom of the queen of the world.

III. Sibylla Delphica

Non tarde veniet, tacita sed mente tenendum
Hoc opus; hoc memori semper qui corde reponet,
Huius pertentant cur gaudia magna prophetae
Eximii, qui virginea conceptus ab alvo
Prodibit, sine contactu maris, omnia vincit
Hoc naturae opera: at fecit, qui cuncta gubernat
He shall not come slowly (but this work must be held with
quiet thought), he who will ever store this in a mindful heart,
why his prophets may announce great joys of this
exalted one, who shall come forth conceived from the
virginal womb without taint of man. This conquers all
the works of nature: yet he has done this who governs all things.

IV. Sibylla Cimmeria

In teneris annis facie praesignis, honore
Militiae aeternae regem sacra virgo cibabit
Lacte suo; per quem gaudebunt pectore summo
Omnia, et Eoo lucebit sidus ab orbe
Mirificum; sua dona Magi cum laude ferentes,
Obiicient puero myrrham, aurum, thura Sabaea.
In her tender years, distinguished with beauty, in honor
the holy virgin will feed the king of the eternal host
with her milk; through whom all things will rejoice
with uplifted heart, and in the east will shine
a marvelous star: Magi bringing their gifts with praise
shall present to the child myrrh, gold, Sabaean frankincense.

V. Sibylla Samia

Ecce dies, nigras quae tollet laeta tenebras,
Mox veniet, solvens nodosa volumina vatum
Gentis Judaeae, referent ut carmina plebis.
Hunc poterent clarum vivorum tangere regem,
Humano quem virgo sinu inviolata fovebit.
Annuit hoc coelum, rutilantia sidera monstrant.
Behold, the joyful day which shall lift the black darkness
will soon come and unravel the knotty writings of the prophets
of the Judean tribe, as the people's songs tell.
They shall be able to touch this glorious ruler of the living,
whom an unstained virgin will nurture at a human breast.
This the heavens promise, this the glowing stars show.

VI. Sibylla Cumana

Iam mea certa manent, et vera, novissima verba
Ultima venturi quod erant oracula regis,
Qui toti veniens mundo cum pace, placebit,
Ut voluit, nostra vestitus carne decenter,
In cunctis humilis, castam pro matre puellam
Deliget, haec alias forma praecesserit omnes.
Now my most recent words shall remain certain and true,
because they were the last oracles of the king to come,
Who, coming for the whole world with peace, shall be pleased,
as he intended, to be clothed fitly in our flesh,
humble in all things. He shall choose a chaste maiden for his
mother; she shall exceed all others in beauty.

VII. Sibylla Hellaspontica

Dum meditor quondam vidi decorare puellam,
Eximio, castam quod se servaret, honore,
Munera digna suo, et divino numine visa,
Quae sobolem multo pareret splendore micantem:
Progenies summi, speciosa et vera Tonantis,
Pacifica mundum qui sub ditione gubernet.
Once while I was reflecting, I saw him adorn a maiden
with great honor (because she kept herself chaste);
She seemed worthy through his gift and divine authority
to give birth to a glorious offspring with great splendor:
the beautiful and true child of the highest Thunderer,
who would rule the world with peaceful authority.

VIII. Sibylla Phrygia

Ipsa Deum vidi summum, punire volentem
Mundi homines stupidos, et pectora caeca, rebellis.
Et quia sic nostram complerent crimina pellem,
Virginis in corpus voluit demittere coelo
Ipse Deus prolem, quam nunciet angelus almae
Matri, quo miseros contracta sorde lavaret.
I myself saw the high God wishing to punish
the stupid men of the earth and the blind heart of the rebel.
And because crimes shall thus fill our skin,
God himself wished to send from heaven into the body
of a virgin his son, which the angel shall announce to the fostering
mother, so that he may raise the wretches from the uncleanness they have
contracted.

IX. Sibylla Europaea

Virginis aeternum veniet de corpore verbum
Purum, qui valles et montes transiet altos.
Ille volens etiam stellato missus Olympo,
Edetur mundo pauper, qui cuncta silenti
Rexerit imperio. Sic credo, et mente fatebor:
Humano simul ac divino semine natus.
From the body of a virgin shall come forth the pure
word eternal, who shall cross valleys and high mountains.
He, willingly sent even from starry Olympus,
will be sent into the world a pauper, who shall rule all creation
with silent power. Thus I believe and shall acknowledge in my heart:
He is the child of both divine and human seed.

X. Sibylla Tiburtina

Verax ipse Deus dedit haec mihi munia fandi,
Carmine quod sanctam potui monstrare puellam,
Concipiet quae Nazareis in finibus, illum,
Quem sub carne Deum Bethlemica rura videbunt.
O nimium felix, coelo dignissima mater,
Quae tantam sacro lactabit ab ubere prolem.
The truthful God himself gave me these gifts of prophecy,
that I might proclaim in song the holy virgin
who shall conceive in Nazareth's bounds
that God whom Bethlehem's lands shall see in the flesh.
O most happy mother, worthy of Heaven,
who shall nurse such a child from her holy breast.

XI. Sibylla Erythraea

Cerno Dei natum, qui se dimisit ab alto,
Ultima felices referent cum tempora soles
Hebraea quem virgo feret de stirpe decora,
In terris multum teneris passurus ab annis,
Magnus erit tamen hic divino carmine vates,
Virgine matre satus, prudenti pectore verax.
I behold the son of God, who sent himself from on high,
when the joyful days shall bring the last times.
He whom the comely virgin shall bear from the Hebrew lineage,
he who shall suffer much on earth from his tender years on,
he shall nevertheless be here a great seer in godly prophecy,
the son of a virgin mother, truthful and of a wise heart.

XII. Sibylla Agrippa

Summus erit sub carne satus, charissimus atque,
Virginis et verae complebit viscera sanctum
Verbum, consilio, sine noxa, spiritus almi.
Despectus multis tamen ille, salutis amore,
Arguet et nostra commissa piacula culpa.
Cuius honos constans, et gloria certa manebit.
The highest and dearest shall be born in the flesh the son
of the true virgin, and the holy word shall fill the womb
of the maiden through the pure intention of the nurturing spirit;
although contemptible to many, he, for love of our salvation,
will censure the sins committed by our guilt;
his honor shall remain constant and his glory certain. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Josquin des Prez</span> Composer of the Renaissance (c. 1450–1521)

Josquin Lebloitte dit des Prez was a composer of High Renaissance music, who is variously described as French or Franco-Flemish. Considered one of the greatest composers of the Renaissance, he was a central figure of the Franco-Flemish School and had a profound influence on the music of 16th-century Europe. Building on the work of his predecessors Guillaume Du Fay and Johannes Ockeghem, he developed a complex style of expressive—and often imitative—movement between independent voices (polyphony) which informs much of his work. He further emphasized the relationship between text and music, and departed from the early Renaissance tendency towards lengthy melismatic lines on a single syllable, preferring to use shorter, repeated motifs between voices. Josquin was a singer, and his compositions are mainly vocal. They include masses, motets and secular chansons.

<span class="mw-page-title-main">Giovanni Gabrieli</span> Italian composer (c1554/1557-1612)

Giovanni Gabrieli was an Italian composer and organist. He was one of the most influential musicians of his time, and represents the culmination of the style of the Venetian School, at the time of the shift from Renaissance to Baroque idioms.

The sibyls were prophetesses or oracles in Ancient Greece. The sibyls prophesied at holy sites. A sibyl at Delphi has been dated to as early as the eleventh century BC by Pausanias when he described local traditions in his writings from the second century AD. At first, there appears to have been only a single sibyl. By the fourth century BC, there appear to have been at least three more, Phrygian, Erythraean, and Hellespontine. By the first century BC, there were at least ten sibyls, located in Greece, Italy, the Levant, and Asia Minor.

<span class="mw-page-title-main">Orlande de Lassus</span> Franco-Flemish composer (1532–1594)

Orlande de Lassus was a composer of the late Renaissance. The chief representative of the mature polyphonic style in the Franco-Flemish school, Lassus stands with Giovanni Pierluigi da Palestrina and Tomás Luis de Victoria as the leading composers of the later Renaissance. Immensely prolific, his music varies considerably in style and genres, which gave him unprecedented popularity throughout Europe.

<span class="mw-page-title-main">Tonality</span> Musical system

Tonality is the arrangement of pitches and/or chords of a musical work in a hierarchy of perceived relations, stabilities, attractions and directionality. In this hierarchy, the single pitch or triadic chord with the greatest stability is called the tonic. The root of the tonic chord forms the name given to the key, so in the key of C major, the note C is both the tonic of the scale and the root of the tonic chord. Simple folk music songs often start and end with the tonic note. The most common use of the term "is to designate the arrangement of musical phenomena around a referential tonic in European music from about 1600 to about 1910". Contemporary classical music from 1910 to the 2000s may practice or avoid any sort of tonality—but harmony in almost all Western popular music remains tonal. Harmony in jazz includes many but not all tonal characteristics of the European common practice period, usually known as "classical music".

<span class="mw-page-title-main">Madrigal</span> Secular vocal music composition of the Renaissance and early Baroque eras

A madrigal is a form of secular vocal music most typical of the Renaissance and early Baroque (1600–1750) periods, although revisited by some later European composers. The polyphonic madrigal is unaccompanied, and the number of voices varies from two to eight, but usually features three to six voices, whilst the metre of the madrigal varies between two or three tercets, followed by one or two couplets. Unlike the verse-repeating strophic forms sung to the same music, most madrigals are through-composed, featuring different music for each stanza of lyrics, whereby the composer expresses the emotions contained in each line and in single words of the poem being sung.

<span class="mw-page-title-main">Tomás Luis de Victoria</span> Spanish composer (c. 1548–1611)

Tomás Luis de Victoria was the most famous Spanish composer of the Renaissance. He stands with Giovanni Pierluigi da Palestrina and Orlande de Lassus as among the principal composers of the late Renaissance, and was "admired above all for the intensity of some of his motets and of his Offices for the Dead and for Holy Week". His surviving oeuvre, unlike that of his colleagues, is almost exclusively sacred and polyphonic vocal music, set to Latin texts. As a Catholic priest, as well as an accomplished organist and singer, his career spanned both Spain and Italy. However, he preferred the life of a composer to that of a performer.

In Christian liturgy, the credo is the Nicene-Constantinopolitan Creed – or its shorter version, the Apostles' Creed – in the Mass, either as a prayer, a spoken text, or sung as Gregorian chant or other musical settings of the Mass.

Chromaticism is a compositional technique interspersing the primary diatonic pitches and chords with other pitches of the chromatic scale. In simple terms, within each octave, diatonic music uses only seven different notes, rather than the twelve available on a standard piano keyboard. Music is chromatic when it uses more than just these seven notes.

<span class="mw-page-title-main">Loyset Compère</span> Franco-Flemish Renaissance composer

Loyset Compère was a Franco-Flemish composer of the Renaissance. Of the same generation as Josquin des Prez, he was one of the most significant composers of motets and chansons of that era, and one of the first musicians to bring the light Italianate Renaissance style to France.

Jean Mouton was a French composer of the Renaissance. He was famous both for his motets, which are among the most refined of the time, and for being the teacher of Adrian Willaert, one of the founders of the Venetian School.

In music history, musica reservata is either a style or a performance practice in a cappella vocal music of the latter half of the 16th century, mainly in Italy and southern Germany, involving refinement, exclusivity, and intense emotional expression of sung text.

<span class="mw-page-title-main">O Antiphons</span> Christian short chant

The O Antiphons are Magnificat antiphons used at Vespers on the last seven days of Advent in Western Christian traditions. They likely date to sixth-century Italy, when Boethius refers to the text in The Consolation of Philosophy. They subsequently became one of the key musical features of the days leading up to Christmas.

The Lagrime di San Pietro is a cycle of 20 madrigals and a concluding motet by the late Renaissance composer Orlande de Lassus. Written in 1594 for seven voices, it is structured as three sequences of seven compositions. The Lagrime was to be Lassus’ last composition: he dedicated it to Pope Clement VIII on May 24, 1594, three weeks before his death, and it was published in Munich the next year.

<span class="mw-page-title-main">Diatonic and chromatic</span> Terms in music theory to characterize scales

Diatonic and chromatic are terms in music theory that are most often used to characterize scales, and are also applied to musical instruments, intervals, chords, notes, musical styles, and kinds of harmony. They are very often used as a pair, especially when applied to contrasting features of the common practice music of the period 1600–1900.

Edward Elias Lowinsky was an American musicologist. Lowinsky was one of the most prominent and influential musicologists in post-World War II America. His 1946 work on the "secret chromatic art" of Renaissance motets was hotly debated in its time, spurring considerable research into the issues of musica ficta and performance practice of early music.

<span class="mw-page-title-main">Catholic Marian music</span>

Catholic Marian music shares a trait with some other forms of Christian music in adding another emotional dimension to the process of veneration and in being used in various Marian ceremonies and feasts. Marian music is now an inherent element in many aspects of the veneration of the Blessed Virgin Mary in Catholic Mariology.

<span class="mw-page-title-main">String quartets (Waterhouse)</span>

Graham Waterhouse, cellist and composer especially of chamber music, has written a number of works for string quartet, three major works in several movements, several smaller works and compositions for a solo instrument and string quartet.

The Brabant Ensemble is an early music choir based in Oxford, directed by Stephen Rice.

References

  1. Bergquist, Peter, (Author). "The Poems of Orlando Di Lasso's Prophetiae Sibyllarum and Their Sources." Journal of the American Musicological Society 32.3 (1979): 516-38. RILM Abstracts of Music Literature. Web. 28 Sept. 2015.
  2. Crook, David (1998). "Tonal Compass in the Motets of Lasso", Hearing the Motet, p.287. Pesce, Dolores; ed. Oxford. ISBN   9780195351651.
  3. Lowinsky, Edward (1961). Tonality and Atonality in Sixteenth-Century Music. Lasso, "uses all twelve tones; he builds triads on ten different degrees, six of which result in harmonies foreign to the mode. ... Rendering the Sibylline prophecies in chromatic style, the young genius probably implied that chromaticism was the music of the future."
  4. Berger, Karol, (Author). "Tonality and Atonality in the Prologue to Orlando Di Lasso's Prophetiae Sibyllarum: Some Methodological Problems in Analysis of Sixteenth-century Music." The Musical Quarterly 66.4 (1980): 484-504. RILM Abstracts of Music Literature. Web. 28 Sept. 2015.
  5. Harvey, Jonathan (2010). "A Beginner's Guide to Prophecy: Orlande de Lassus's Prophetiae Sibyllarum". The Choral Journal. Oklahoma City. 50 (11): 8–17. ProQuest   753557145.
  6. Lowinsky, Edward (1961). Tonality and Atonality in Sixteenth-Century Music. Lasso, "uses all twelve tones; he builds triads on ten different degrees, six of which result in harmonies foreign to the mode. ... Rendering the Sibylline prophecies in chromatic style, the young genius probably implied that chromaticism was the music of the future."
  7. Bergquist, Peter, (Author). "The Poems of Orlando Di Lasso's Prophetiae Sibyllarum and Their Sources." Journal of the American Musicological Society 32.3 (1979): 516-38. RILM Abstracts of Music Literature. Web. 28 Sept. 2015.