Prostitution in the Soviet Union was not officially recognised domestically as a social phenomenon until 1986. [1]
Prostitution was regulated in pre-revolutionary Imperial Russia, with laws requiring registration, regulated living conditions, and rights and obligations for brothel owners. [2] After the Russian Revolution, this system was abolished, though prostitution continued.
In the work of criminologists Andrejs Vilks and Leonīds Tess, it was noted:
In the textbooks on Soviet criminology, it was argued that social sores such as prostitution, drug addiction, etc. are phenomena peculiar to a society where "decaying capitalism" reigns. In the Soviet Encyclopedic Dictionary , published in 1980, it was stated that prostitution arose in a class of antisocialist society and is widespread under capitalism. [3]
— A. Ya. Vilks & L. V. Tess
The topic of prostitution in newspapers, journals and in contemporary writing was taboo. The rationale was that the publication of the existence of this phenomenon could undermine not only the moral foundations of the country, but also significantly weaken the political authority of the country.[ citation needed ]
Prior to Nicholas I, prostitution was banned by law, starting in 1649 when Alexei Mikhailovich ordered city burghers to watch "that there should not be harlots on the streets and lanes". [4]
Starting in 1843, the reign of Nicholas I, until 1908, there was a forced examination of prostitutes in the Russian Empire. There was no prohibition on engaging in prostitution before the revolution, but there was punishment for procuring and pimping. [5] It is estimated that by 1917, 25,000 to 30,000 prostitutes worked in Moscow alone. [6]
Immediately after the February Revolution, all aspects of police regulation of prostitution were abolished. Sex workers created trade unions to defend their rights as other professions had done. [7] Prostitution was dealt with locally under the Commissariat of Public Health, which set up cooperatives to provide alternative employment for prostitutes. The prophylactoria, or treatment centers, provided medical treatment and job-training for prostitutes, leading to a drop in the number of women working as prostitutes where these centers existed. [6] These centers were able to treat roughly half of known prostitutes, indicating that the number of centers were still insufficient. [8]
During the Russian Civil War, the Soviet government instituted "war communism", which "introduced universal labour service for all classes". [9] During this period, various local authorities sometimes persecuted or denigrated prostitutes to dissuade "non-productive behavior". On one occasion in 1918, in order to maximize vigilance ahead of an expected White Guard insurrection in Nizhny Novgorod, Lenin ordered a local Soviet official to, among other measures, organize deportations and shootings of prostitutes whom Lenin believed to be harming the discipline of the Red Army troops in that city. [10] [11] In 1919, a concentration camp of forced labour for women was created in Petrograd; 6,500 women are estimated to have passed through as prisoners, 60% of them suspected of prostitution. [7] At the same time attempts were made to rehabilitate prostitutes as "victims of the capitalist system". [7] At the end of 1919, the Commission for Combating Prostitution under the People's Commissariat of Health was established, and later the Interdepartmental Commission for Combating Prostitution under the People's Commissariat of Social Security.
At the beginning of the New Economic Policy (NEP), prostitution experienced a new surge. This is due to 5 million men returning from their military positions at the end of the Russian Civil War in 1923. As these men returned to their previous forms of employment, the women who had been fulfilling their occupations during wartime were forced into unemployment and then into various forms of sex work such as prostitution. Prostitution had initially declined under the Bolsheviks, but high unemployment among women, even white-collar workers, had distressing effects in the mid-1920s. One socialist observed: “Men with money and women without” lead to prostitution. [12] This influx of prostitutes led to it being practiced almost openly by representatives of all strata of society. According to surveys, prostitutes were used by 40% to 60% of the adult male population. [7] There were attempts to reintroduce compulsory medical examinations of prostitutes. [4] The police's attempts to repress prostitution (raids, etc.) were combined with the ideas of social prevention advocated by the Central Commission for Combating Prostitution under the People's Commissariat for Health; during the last program, special dispensaries were created for the re-education and re-introduction of prostitutes into the labour pool. [7] In general, laws and regulations during that initial period did not include any penalization of prostitution itself; even in cases of confrontation with prostitutes, the police were explicitly instructed to treat prostitutes humanely and politely and not to offend their human dignity. [13] In general, specific laws prohibiting prostitution were not introduced into the Soviet codes at that time, or indeed at any point until 1987. However, the involvement of minors in prostitution, pandering and the maintenance of brothels was legislated against. [4]
While the initial Soviet approach to prostitutes had been relatively mild [14] , prostitutes started to be persecuted again after the end of the New Economic Policy period in 1929. In spite of the lack of a legal basis for such measures [4] , a system was introduced according to which prostitutes were sent to the system of "special institutions of forced labour re-education" supervised by the NKVD [7] - open-type workshops, semi-closed laboratories and suburban colonies of special treatment; in the case of relapse after release from the colony, women were sometimes sent to the camps of the NKVD. The largest colony for prostitutes was located in the Trinity-Sergius Monastery. [7] The treatment in the dispensaries became tougher [4] in 1937 when the dispensaries for former prostitutes were transferred to the Gulag system. [4]
In the early 1930s, suspected prostitutes were subjected to forced return to their home regions. [7] With the deployment of the Great Terror they were sentenced to imprisonment or re-education on the basis that prostitution constituted a remain of the "legacy of the capitalist system". [7] Indeed, organised forms of prostitution were eradicated in Stalin's times.[ citation needed ] It was believed that prostitution "as a widespread social phenomenon" can not exist in a socialist society because social conditions precipitating it had disappeared; therefore, any cases were the result of atypical personal shortcomings; prostitution was seen as a form of parasitic existence. [1] Prostitution stopped being mentioned in the Soviet press, creating the impression of its absence. [15]
In the period from 1955 to 1985, prostitution was officially claimed to be largely absent in the Soviet Union due to the establishment of socialism, so the government did not officially introduce specific laws prohibiting prostitution. However, both criminal law and administrative law were used to prosecute prostitutes under other articles of the criminal and administrative codes, such as 'leading an anti-social parasitic way of life'. [14] Ideological negation did not interfere with the actual existence of prostitution in the USSR, [16] although not in an organised form. [4] Hidden prostitution flourished in the form, for example, of "processing" vacationers at resorts. A rise in prostitution was noted in the 1970s. [17]
Assessment of the scale and social characteristics of prostitution in that period was complicated even in comparison with the period of the 1920s and 1930s. During all of this time, only two empirical studies of prostitution were conducted, but the results were not made public and labelled "For official use". Just as during the Stalin era, nothing was mentioned in the press about domestic prostitution. Even among sociologists, the topic was taboo:
Since prostitution as a social phenomenon in the country of victorious socialism was "eliminated," some "behaviour of women leading an immoral way of life" or "purely legal problems of the composition of crimes preserved in the criminal code of the republic" were investigated "for official use only" by Yu. V. Aleksandrov, A. N. Ignatov, and others. Sociological studies of prostitution (under its various pseudonyms) in the 1970s were conducted under the leadership of M. I. Arsenyeva, as well as by a group of employees of the All-Soviet Research Institute of the Ministry of the Interior including K. K. Goryainov, A. A. Korovin, and E. F. Pobegailo.
At the same time in the Western media, materials on Soviet prostitutes were published regularly. In 1959, after the publication in the British News of the World of an article on hotel prostitution, the Moscow City Committee of the Communist Party of the Soviet Union adopted a resolution on additional measures to combat prostitution (in particular, the hotels were banned from allowing "strangers" in after 23:00), but for Soviet journalists the theme remained forbidden. [15]
The first publications on prostitution in Soviet periodicals are the articles by Yevgeny Dodolev in the Moskovskij Komsomolets newspaper: "Night Hunters" (October 24, 1986) and "White Dance" (November 19 and continued November 21, 1986). These sensational essays brought Moskovskij Komsomolets to the attention of all unions and raised circulation to a record level. As a consequence, on May 29, 1987, the Code of Administrative Offences of the RSFSR was amended with Article 164-2, which punishes prostitution with a fine of 100 rubles (at that time the monthly salary of a low-skilled worker). A similar article has been preserved in modern legislation. [18]
One of the notable events of the perestroika life of the USSR was the publication of the novel by Vladimir Kunin Interdevochka in the magazine Aurora in 1988. The writer conducted a serious study on the professional activities of prostitutes and for several months followed their work in one of the Leningrad hotels. [19] The working title of the story was "The Prostitute". The editors did not dare to publish the story with such a scandalous title, and Kunin replaced it with a euphemism "Intergirl". Subsequently, this neologism firmly entered the Russian language. [20] The story aroused a violent reaction among the reading audience and the editorial board received a large number of responses. Pyotr Todorovsky directed the film adaptation Intergirl , released to theaters in 1989 and the most popular Soviet film in that year.
Since the Soviet Union collapsed, women and girls have been forcibly sent to do sex work abroad. [21] See individual articles of post-Soviet states:
A People's Commissariat was a structure in the Soviet state from 1917–1946 which functioned as the central executive body in charge of managing a particular field of state activity or a separate sector of the national economy; analogue of the ministry. As a rule, a People's Commissariat was headed by a People's Commissar, which is part of the government – the Council of People's Commissars of the appropriate level.
Prostitution is illegal in Russia. The punishment for engagement in prostitution is a fine from 1500 up to 2000 rubles. Moreover, organizing prostitution is punishable by a prison term. Prostitution remains a very serious social issue in Russia.
Scientific communism, is one of three major elements of Marxism. The communist literature defines it as "the science dealing with general socio-political laws and patterns, ways, forms and methods of changing society" along communist lines, according to the historical mission of the proletariat ; in other words, it is the science regarding the "working-class" struggle and the social revolution, about the supposed "laws behind the building of socialism and communism, and about the world revolutionary process as a whole." In a broader sense, "scientific communism" can mean Marxism–Leninism as a whole; the "scientific expression of the radical interests and objectives involved in the struggle of the working class." In other words, it was the Marxist-Leninist school of sociology.
Intergirl is a 1989 Soviet-Sweden drama film. It is set in Leningrad in the time of perestroika during the 1980s. The film was the most popular Soviet film in 1989 and made a star of leading actress Elena Yakovleva.
Prostitution in Estonia is legal in itself, but organized prostitution is illegal. Since prostitution is a sensitive indicator that develops with changes in the social environment and the state, it is useful to divide the history of this phenomenon from Estonia's first independence according to the different historical stages of the country.
Prostitution is the business or practice of engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in this field is called a prostitute, and sometimes a sex worker, but the words hooker and whore are also sometimes used to describe those who work as prostitutes.
Prostitution in Poland is legal, but operating brothels or other forms of pimping or coercive prostitution and prostitution of minors are prohibited.
Prostitution in Kazakhstan is itself legal, but acts facilitating prostitution, such as operating a brothel or prostitution ring, are illegal. Forced prostitution and prostitution connected to organised crime are prohibited. Prostitution is a serious problem. NGOs reported that criminal prostitution rings often included local law enforcement officials.
The Ministry of Justice of the Union of Soviet Socialist Republics (USSR), formed on 15 March 1946, was one of the most important government offices in the Soviet Union. It was formerly known as the People's Commissariat for Justice abbreviated as Наркомюст (Narkomiust). The Ministry, at the All-Union (USSR-wide) level, was established on 6 July 1923, after the signing of the Treaty on the Creation of the USSR, and was in turn based upon the People's Commissariat for Justice of the Russian Soviet Federative Socialist Republic (RSFSR) formed in 1917. The Ministry was led by the Minister of Justice, prior to 1946 a Commissar, who was nominated by the Chairman of the Council of Ministers and confirmed by the Presidium of the Supreme Soviet, and was a member of the Council of Ministers.
The Ministry of Communications of the Union of Soviet Socialist Republics (USSR) (Russian: Министерство связи СССР) was the central state administration body on communications in the Soviet Union from 1923 to 1991. During its existence it had three names: People's Commissariat for Posts and Telegraphs (1923–32), People's Commissariat for Communications (1932–46) and Ministry of Communications (1946–1991). It had authority over the postal, telegraph and telephone communications as well as public radio, technical means of radio and television broadcasting, and the distribution of periodicals in the country.
The passport system of the Union of Soviet Socialist Republics was an organisational framework of the single national civil registration system based upon identification documents, and managed in accordance with the laws by ministries and other governmental bodies authorised by the Constitution of the USSR in the sphere of internal affairs.
Mental health in Russia is covered by a law, known under its official name—the Law of the Russian Federation "On Psychiatric Care and Guarantees of Citizens' Rights during Its Provision", which is the basic legal act that regulates psychiatric care in the Russian Federation and applies not only to persons with mental disorders but all citizens. A notable exception of this rule is those vested with parliamentary or judicial immunity. Providing psychiatric care is regulated by a special law regarding guarantees of citizens' rights.
The Left School – a clandestine radical left organization, founded in Moscow in December 1972 - January 1973. Left School is seen by modern researchers as one of the first organizations of the New Left in the Soviet Union.
Yevgeni Alekseyevich Preobrazhensky was a Russian revolutionary, Soviet economist and sociologist. A member of the governing Central Committee of the Bolshevik faction and its successor, the All-Union Communist Party, Preobrazhensky is remembered as a leading voice for the rapid industrialisation of peasant Russia through a concentration on state-owned heavy industry.
The People's Commissariat for Communications of the USSR was the central state agency of the Soviet Union for communications in the period 1932 to 1946. The Commissariat administered the postal, telegraph and telephone services.
People's Commissariat for Posts and Telegraphs of the USSR was the central organ of the Soviet Union government that was in charge of the organisation and administration of the different forms of communication including posts. It existed between 1923 and 1932.
Lesbian, gay, bisexual, and transgender (LGBT) persons in the former Soviet Union face legal challenges not experienced by non-LGBT residents.
Anarchism in Mongolia was present during the revolutionary period of the 1910s and 1920s, closely linked with the Russian anarchist movement in Altai, Buryatia and Tuva.
Social Movement "For a New Socialism", also known simply as For a New Socialism, is a social movement and political organization led by Russian politician, diplomat, political scientist, and historian Nikolay Platoshkin. The stated goal of the movement is to restore socialism in Russia through peaceful and legal means, namely elections.
The Left Opposition was a Pro-Russian coalition of socio-political organizations and parties in Ukraine established in June 2015.
{{cite book}}
: CS1 maint: location missing publisher (link)It is obvious that a whiteguard insurrection is being prepared in Nizhni. You must strain every effort, appoint three men with dictatorial powers (yourself, Markin and one other), organise immediately mass terror, shoot and deport the hundreds of prostitutes who are making drunkards of the soldiers, former officers and the like
{{cite book}}
: |work=
ignored (help)