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A Protestant or Evangelical youth ministry is a Christian ministry aimed towards young people through the lens of Protestant or Evangelical traditions. Focuses may include the instruction of youths in what it means to be a Christian, how to mature as a Christian, and how to evangelize others through apologetics. Youth ministries may vary widely depending on their denomination, size, liberal or conservative outlook and geographic location.
The doctrine of Sunday Sabbatarianism held by many Christian denominations encourages practices such as Sunday School attendance as it teaches that the entirety of the Lord's Day should be devoted to God; as such many children and teenagers often return to church in the late afternoon for youth group before attending an evening service of worship.[ citation needed ]
Youth ministry in the United States began in the mid-19th century, in the wake of the Industrial Revolution. These changes resulted in young men moving into central urban areas to work in factories. Laypersons who noticed these young adults working six days a week and gallivanting about town on Sundays aspired to educate them. Early youth ministry focused on teaching older children and teenagers to read the Bible. Early ministry was designed for unchurched children with no formal education. A desirable secondary effect was that students would be inspired to become more devoted to their faith through the reading of Biblical passages.
Eventually, churches opened up Sunday school to church members and unchurched children and teens alike. Teachers encouraged students to bring their friends, and the movement gained momentum. Laypersons would often work independently, neither subjecting themselves to congregational scrutiny nor receiving church funding. This fostered the development of interdenominational teaching programs and, eventually, faith-based organizations devoted to youth such as the YMCA and YWCA, whose American branches were founded in the 1850s.
American clergyman Francis Edward Clark founded the Christian Endeavor Society in 1881, which further popularized youth ministry. Clark set the limit for each society at 80 members. By 1887, there were 700 societies with over 50,000 members spread out across 33 states.
In response to the rapid expansion of the Christian Endeavor Society, mainstream denominations began their own youth organizations modeled after it. Some examples are the Methodist church’s Epworth League, and the Lutheran church's Luther League. These new church-based organizations, as well as interdenominational ones already in existence, flourished, increasing in attendance and international outreach involvement as a part of faith-based foreign aid.
After World War I, the focus of many youth ministries began to shift from outreach and conversion to education and understanding of faith. From the 1930s to the 1960s, many churches emphasized fellowship and theological understanding.
Before 1940, youth fellowships were primarily headed by the congregation's pastor. Beginning in the late 1940s, some churches introduced church youth committees, composed of youth who had recently returned from war.
The 1940s also saw the founding of parachurch ministries. Young Life was founded by Jim Rayburn in 1941. The Young Life Parachurch Model proved to be effective at reaching young people, and by the early 1950', Parachurch Youth Ministries with full-time staff flourished. Billy Graham was the first full-time parachurch worker for Youth for Christ (YfC) in the USA. This movement spread quickly around the world. During the 1950s, parachurch ministries grew rapidly in most Christianized countries, and the focus of activity was on large events, known as rallies, and stadium events, known as Crusades. The emphasis was on promoting inter-church activities (between local denominational churches) – mainly in the format of youth rallies – the type of stadium events made popular by Youth for Christ.
The 1960s were characterized by campus ministries. Many college-aged students did not have their theological needs met by these fellowship groups; soon thereafter, even younger adolescents began to see their organizations as institutionalized and irrelevant. Denominations stopped publishing youth group (Sunday School) resources and large group gatherings dwindled down into small meetings and then into nothing. Then specific church-based activities for youth emerged, as Friday night youth groups began.
During the 1970s, many denominations implemented strategies for modernizing existing youth ministry in the hopes of reviving it. Differences in youth ministry started to emerge on a denominational basis instead of organization to organization.
During the early 1980s, counselling became more widespread in church environments, and churches began to hire professional counsellors. This influenced youth groups and the Bible study meetings became "fellowship groups" or "home groups" with an emphasis on caring and meeting people.
More recently, despite Francis Edward Clark's original intent for youth ministry to raise young adults “responsible for larger service in the Church of Christ,”[ citation needed ] studies[ clarification needed ] indicate significant numbers of young people are not transitioning into the Adult Church from Youth Ministry after graduation from high school. As a result, more churches are scrutinizing their traditional Youth Ministry programming and working to engage parents and the Adult Church more fully with the young people and involve young people more deeply in the work of the church.
Youth ministry today is a large part of American Christian culture. In New York City alone there are over 3,500 youth organizations operating today.[ citation needed ] Despite denominational difference, there are basic practices and goals that most youth groups have in common.
Most youth groups tend to follow a similar organizational model. The church that supports them will allocate funds to use for the activities of the group. It also will employ a paid staff member or volunteer to lead the group, known as a youth pastor, youth minister, Pastor of Student Ministries, Youth Leader, or other similar terms. This person may be a layperson, hold a religious degree, or be a member of the ordained clergy, depending on the needs and resources of the church. Their duties may include orchestrating the activities of the group (in particular, the content of the regular meetings below), providing pastoral care for the members of the youth group, managing a budget for the youth group, and serving as a liaison between the youth and adult bodies of the congregation.
Today's youth ministries hold regular meetings, often at the same time as adult functions at the church. Youth group meetings generally feature the same types of activities as a Sunday morning church service; modified to reflect the culture of the age groups involved. Services may include a time for worship, drama, games or other activities as well as fellowship through conversation and/or food, and prayer. Many youth ministers also present a sermon or devotional. It's common for youth groups to attend Christian summer camps each year.
Most denominations arrange their Youth Ministry programs according to related educational levels. American churches tend to separate youth by grade level, creating smaller sub-groups within a youth ministry program. These distinctions usually fall between middle school and high school. Traditionally, elementary age children and below have separate programs altogether, though this, too, may be managed by the same youth pastor. Some youth groups even extend up through college students, creating an additional sub-group often referred to as "college and career".
The primary goal of most modern-day Youth Ministries is to teach youth biblical doctrines and to encourage them to regularly pray. This is different from the original education/literacy-centered programs of Sunday schools during the 19th century.
Prior to the 21st century, many denominations placed less emphasis on the role of youth in the church.
Youth groups often teach topics related to Christian apologetics, drawing from books by Christian thinkers such as John Lennox, C.S. Lewis, John Polkinghorne, Francis Collins and William Lane Craig.
Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.
The Church of God in Christ (COGIC) is an international Holiness–Pentecostal Christian denomination, and a large Pentecostal denomination in the United States. Although an international and multi-ethnic religious organization, it has a predominantly African-American membership based within the United States. The international headquarters is in Memphis, Tennessee. The current Presiding Bishop is Bishop John Drew Sheard Sr., who is the Senior Pastor of the Greater Emmanuel Institutional Church of God in Christ of Detroit, Michigan. He was elected as the denomination's leader on March 27, 2021.
Parachurch organizations are Christian faith-based organizations that work outside and across denominations to engage in social welfare and evangelism. Parachurch organizations seek to come alongside the church and specialize in things that individual churches may not be able to specialize in by themselves. They often cross denominational and national boundaries providing specialized services and training.
Chi Alpha | ΧΑ, is an international and interdenominational, coeducational Christian fellowship, social club, student society, and service organization founded in 1953 on the campus of Missouri State University in Springfield, Missouri. Chi Alpha is sponsored by the Assemblies of God USA, a Pentecostal denomination established in 1914.
The Young People's Society of Christian Endeavor was founded in Portland, Maine, in 1881 by Francis Edward Clark, as an interdenominational Christian youth society encouraging them to "work together to know God in Jesus Christ". Operating internationally as World's Christian Endeavor Union, the society's professed objective is "to promote an earnest Christian life among its members, to increase their mutual acquaintanceship, and to make them more useful in the service of God."
Pilgrim Holiness Church (PHC) or International Apostolic Holiness Church (IAHC) is a Christian denomination associated with the holiness movement that split from the Methodist Episcopal Church through the efforts of Martin Wells Knapp in 1897. It was first organized in Cincinnati, Ohio, as the International Holiness Union and Prayer League (IHU/IAHC). Knapp, founder of the IAHC, ordained and his Worldwide Missions Board sent Charles and Lettie Cowman who had attended God's Bible School to Japan in December 1900. By the International Apostolic Holiness Churches Foreign Missionary Board and the co-board of the Revivalist the Cowmans had been appointed the General Superintendents and the Kilbournes the vice-General Superintendent for Korea, Japan and China December 29, 1905. The organization later became the Pilgrim Holiness Church in 1922, the majority of which merged with the Wesleyan Methodists in 1968 to form the Wesleyan Church.
In Christianity, ministry is an activity carried out by Christians to express or spread their faith, the prototype being the Great Commission. The Encyclopedia of Christianity defines it as "carrying forth Christ's mission in the world", indicating that it is "conferred on each Christian in baptism." It is performed by most Christians. This is distinguished from the "office of minister", to which specific individuals who feel a certain vocation. It can signify this activity as a whole, or specific activities, or organizations within a church dedicated to specific activities. Some ministries are identified formally as such, and some are not; some ministry is directed towards members of the church, and some towards non-members. See also Apostolates.
Inter-generational or intergenerational ministry is a model of Christian ministry which emphasizes relationships between age groups and encourages mixed-age activities.
The phrase Catholic youth work covers a wide range of activities carried out with young people, usually in the name of the Catholic Church and with the intention of imparting the Catholic faith to them and inviting them to practice and live out the faith in their lives. Activities in the field range from small scale youth groups attached to parishes or Catholic schools, to large international gatherings, such as World Youth Day. It is a field which has evolved much over recent decades, especially in comparison to more formal methods of education or catechesis within the church. Nearly all dioceses and a great deal of parishes have some form of youth provision running, although a great deal of areas particularly in the developed world are finding youth work both more difficult and rare as the numbers of young people regularly practicing the Catholic faith continue to decline. In contrast, though, the new and exciting developments of recent decades and particularly the influence of the new movements within the Church are ensuring that youth work continues to be an active and fruitful field.
The American Church in Paris was the first American church established outside the United States. It traces its roots back to 1814, and the present church building - located at 65 Quai d'Orsay in the 7th arrondissement of Paris, France - dates to 1931.
Youth ministry, also commonly referred to as youth group, is an age-specific religious ministry of faith groups or other religious organizations, usually from ages 12 to 30, whose mission is to involve and engage with young people who attend their places of worship, or who live in their community. Christian youth ministry usually encompasses one or more of the following:
Wesley Biblical Seminary is a private seminary in the Methodist (Wesleyan-Arminian) tradition in Ridgeland, Mississippi. It was founded in 1974 and serves men and women who come from thirty denominations from all across the United States and other countries. WBS is fully virtual offering polysynchronous online learning with headquarters located outside Jackson, Mississippi.
The Assemblies of God USA (AG), officially The General Council of the Assemblies of God, is a Pentecostal Christian denomination in the United States and the U.S. branch of the World Assemblies of God Fellowship, the world's largest Pentecostal body. The AG reported 2.9 million adherents in 2022. In 2011, it was the ninth largest Christian denomination and the second largest Pentecostal denomination in the United States. The Assemblies of God is a Finished Work denomination, and it holds to a conservative, evangelical and classical Arminian theology as expressed in the Statement of Fundamental Truths and position papers, which emphasize such core Pentecostal doctrines as the baptism in the Holy Spirit, speaking in tongues, divine healing and the Second Coming of Jesus Christ.
Protestants in Thailand constitute about 0.77% of the population of Thailand. Protestant work among the Thai people was begun by Ann Judson in Burma, who evangelized Thai war captives who were relocated to Burma. Protestantism was introduced to the country of Thailand in 1828 through the work of Karl Gutzlaff and Jacob Tomlin, the first two resident Protestant missionaries in Thailand.
In Christianity, a family integrated church is one in which parents and children ordinarily attend church services together; during the service of worship, children and youth stay all through church services and do not attend children's and youth ministries during this time. Other terms used are family discipleship churches, family-centered ministry and inclusive-congregational ministry.
The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers.
Earl Frank Palmer was an American Presbyterian minister and Reverend. He served in pastoral ministries at University Presbyterian Church in Seattle, Union Church in Manila, First Presbyterian Church of Berkeley, and The National Presbyterian Church in Washington, D.C. Palmer was known for his expositional preaching and teaching style. He had a strong interest in pursuing theological themes that are present in classic and contemporary literature, with focus on authors such as C.S. Lewis, J.R.R. Tolkien, Karl Barth, and Dietrich Bonhoeffer. Palmer wrote over 20 books, and served on the boards of Princeton Theological Seminary, New College Berkeley, Whitworth University and Regent College.