Psalter of Bonne de Luxembourg

Last updated
The Fool Hath said in his heart, There is no God; illustration of Psalm 53. Miniature from Psalter of Bonne de Luxembourg, Jean le Noir, c. 1348-49, New York, The Cloisters, Inv. 69. 86. (12.5 x 8.4 x 3.9 cm) 4 Jean Le Noir. Miniature from Psalter of Bonne of Luxemburg 1348-49 Metropolitan Museum, N-Y.jpg
The Fool Hath said in his heart, There is no God; illustration of Psalm 53. Miniature from Psalter of Bonne de Luxembourg, Jean le Noir, c. 1348–49, New York, The Cloisters, Inv. 69. 86. (12.5 x 8.4 x 3.9 cm)
Psalter of Bonne de Luxembourg7.jpg

The Psalter of Bonne de Luxembourg is a small 14th-century illuminated manuscript in tempera, grisaille, ink and gold leaf on vellum. [1] It is held in the collection of The Cloisters, New York, where it is usually on display.

Contents

The book was probably commissioned for Bonne de Luxembourg, Duchess of Normandy, daughter of John the Blind and the wife of John II of France, probably at the end of her husband's life, c 1348–49. At the time illuminated manuscripts could compete with monastic scriptoria and panel painting as commercially attractive donor portraits. Bonne de Luxembourg died of plague in 1349.

It consists of 333 pages of parchment, each measuring 126 x 88 mm. The illustrations are attributed to the miniaturist Jean Le Noir, and include graphic representations of astrological predictions by the roman writer Manilius.

Commission

Bonne of Luxembourg with her husband Jean Bonne of Luxembourg, with her husband Jean.jpg
Bonne of Luxembourg with her husband Jean

The book was commissioned for Jutta of Luxembourg, the second daughter of John the Blind, king of Bohemia, and his first wife, Elisabeth of Bohemia, the intended first wife of King John II of France. Bonne died young, before she assumed position as Queen of France. However she was mother to Charles V and his brother Jean, duc de Berry. Her arms, showing Luxembourg impaled with Valois, decorate the lower border of the pages. The ornate linings contain a variety of flora and bird species. Jean Le Noir is credited with executing the best-known pages; a crucifixion scene, a double page Memento mori, The Three Living and the Three Dead, and a representation of a highly placed courtier held back by a fool. The work as a whole is noted for its preoccupation with death and its implications thereof.

The artist most associated with the manuscript is Jean Le Noir, active in Paris between 1335 and 1375. [2] Other hands include members of his workshop and possibly his daughter, Bourgot. [3] The style seems influenced by Jean Pucelle. [4]

Description

The Fool Hath said in his heart, There is no God, folio 83v 8 Jean Le Noir. Two Fools. Miniature from Psalter of Bonne of Luxemburg 1348-49 Metropolitan Museum, N-Y.jpg
The Fool Hath said in his heart, There is no God, folio 83v

The illustrations are characterised by unusually skilled handling of line, silhouette, and the realistic modeling of the figures. It begins ordinarily enough with a calendar showing traditional scenes of farm labourers and zodiac signs. The main body of the book consists of illustrations of the Psalms. The final pages include unusual miniatures illustrating prayers, including folio 315, a representation of Divine Love Enthroned. The choice of iconographical elements and themes are unusually dark, specific, and thought to have originated by request from Jutta, who died thereafter. [3]

Crucifixion 3 Jean Le Noir. Miniature from Psalter of Bonne of Luxemburg 1348-49 Metropolitan Museum, N-Y.jpg
Crucifixion

A crucifixion scene shows two kneeling figures before the crucified Christ. He lays his hands directly on His wounds, described in the accompanying text. In this way he is depicted as a self-sacrificing God, and is painted in a very naturalistic, human manner. [3] It is on this basis dated to just before her death in 1349, a period when the Black Death was beginning to ravage Europe. The passages in the manuscript depict the suffering caused by this new plague, and have been described as of "incredible intensity". [3] The most acclaimed two leaves illustrate the Two Fools and the Three Living and the Three Dead, an allegory of transience and reminder to the viewer of their mortality. This double miniature is one of the first such allegories to appear in northern European art, and seems influenced by the French poets Baudouin de Condé and Nicolas de Margival. The first page depicts three young courtiers who happen across a cemetery, to find three corpses at varying degrees of decomposition. The dead mock the young men's superficial outlook, and in what was to become a classic motif of Memento mori, the accompanying text urges reflection by asking "What you are, we once were; what we are, you will be." [5]

The page margins contain at least two hundred birds of around forty species, mostly depicted three-eights of an inch or less in size. Most were well and minutely described from life and identifiable; the leaves feature miniature depictions sparrows, finches, larks, among others; some depictions are either fanciful or to badly drawn or indistinct to believe as from life. [6] The treatment of the birds is so consistent it has been suggested that they were designed by a single hand, although with the weaker examples, he had perhaps been accompanied by a less familiar assistant. [7]

The page illustrating Psalm 53, The Fool Hath said in his heart, There is no God, shows a man drinking from a chalice, a typical attribute of the fool, signifying drunkenness. He is held back by another man who holds his long hood and beats him. This second character probably comes from the tradition of depicting the fool as a yokel or madman clutching a cudgel. [8] The first fool has variously been identified as a drunkard, a monk, and Archbishop Baldwin of Luxembourg. A contemporary viewer would have likely recognised him as a Jew. [9] [10] Both men contain elements of the grotesque, and are executed in grisaille against a deep blue background. The bas-de-page contains two lions gnawing at the Bonne of Luxembourg coat-of-arms. [5]

Related Research Articles

The Cloisters Museum in New York City

The Cloisters, also known as the Met Cloisters, is a museum in Fort Tryon Park in Washington Heights, Manhattan, New York City, specializing in European medieval art and architecture, with a focus on the Romanesque and Gothic periods. Governed by the Metropolitan Museum of Art, it contains a large collection of medieval artworks shown in the architectural settings of French monasteries and abbeys. Its buildings are centered around four cloisters—the Cuxa, Saint-Guilhem, Bonnefont and Trie—that were acquired by American sculptor and art dealer George Grey Barnard in France before 1913, and moved to New York. Barnard's collection was bought for the museum by financier and philanthropist John D. Rockefeller, Jr. Other major sources of objects were the collections of J. P. Morgan and Joseph Brummer.

Très Riches Heures du Duc de Berry Illuminated manuscript book of hours

The Très Riches Heures du Duc de Berry or Très Riches Heures, is the most famous and possibly the best surviving example of manuscript illumination in the late phase of the International Gothic style. It is a book of hours: a collection of prayers to be said at the canonical hours. It was created between c. 1412 and 1416 for the extravagant royal bibliophile and patron John, Duke of Berry, by the Limbourg brothers. When the three painters and their sponsor died in 1416, possibly victims of plague, the manuscript was left unfinished. It was further embellished in the 1440s by an anonymous painter, who many art historians believe was Barthélemy d'Eyck. In 1485–1489, it was brought to its present state by the painter Jean Colombe on behalf of the Duke of Savoy. Acquired by the Duc d'Aumale in 1856, the book is now MS 65 in the Musée Condé, Chantilly, France.

Melisende Psalter

The Melisende Psalter is an illuminated manuscript commissioned around 1135 in the crusader Kingdom of Jerusalem, probably by King Fulk for his wife Queen Melisende. It is a notable example of Crusader art, which resulted from a merging of the artistic styles of Roman Catholic Europe, the Eastern Orthodox Byzantine Empire and the art of the Armenian illuminated manuscript.

Vergilius Romanus 5th century illustrated manuscript

The Vergilius Romanus, also known as the Roman Vergil, is a 5th-century illustrated manuscript of the works of Virgil. It contains the Aeneid, the Georgics, and some of the Eclogues. It is one of the oldest and most important Vergilian manuscripts. It is 332 by 323 mm with 309 vellum folios. It was written in rustic capitals with 18 lines per page.

Rabbula Gospels 6th-century illuminated Syriac Gospel Book

The Rabbula Gospels, or Rabula Gospels, is a 6th-century illuminated Syriac Gospel Book. One of the finest Byzantine works produced in Asia, and one of the earliest Christian manuscripts with large miniatures, it is distinguished by the miniaturist's predilection for bright colours, movement, drama, and expressionism. Coming from a period from in which little art survived, and which saw great development in Christian iconography, the manuscript has a significant place in art history, and is very often referred to.

Vienna Dioscurides

The Vienna Dioscurides or Vienna Dioscorides is an early 6th-century Byzantine Greek illuminated manuscript of De materia medica by Dioscorides in uncial script. It is an important and rare example of a late antique scientific text. The 491 vellum folios measure 37 by 30 cm and contain more than 400 pictures of animals and plants, most done in a naturalistic style. In addition to the text by Dioscorides, the manuscript has appended to it the Carmen de herbis attributed to Rufus, a paraphrase of an ornithological treatise by a certain Dionysius, usually identified with Dionysius of Philadelphia, and a paraphrase of Nicander's treatise on the treatment of snake bites.

Paris Psalter Tenth-century illuminated manuscript

The Paris Psalter is a Byzantine illuminated manuscript, 38 x 26.5 cm in size, containing 449 folios and 14 full-page miniatures. The Paris Psalter is considered a key monument of the so-called Macedonian Renaissance, a 10th-century renewal of interest in classical art closely identified with the emperor Constantine VII Porphyrogenitus (909-959) and his immediate successors.

Utrecht Psalter Ninth-century illuminated psalter

The Utrecht Psalter is a ninth-century illuminated psalter which is a key masterpiece of Carolingian art; it is probably the most valuable manuscript in the Netherlands. It is famous for its 166 lively pen illustrations, with one accompanying each psalm and the other texts in the manuscript. The precise purpose of these illustrations, and the extent of their dependence on earlier models, have been matters of art-historical controversy. The psalter spent the period between about 1000 to 1640 in England, where it had a profound influence on Anglo-Saxon art, giving rise to what is known as the "Utrecht style". It was copied at least three times in the Middle Ages. A complete facsimile edition of the psalter was made in 1875, and another in 1984 (Graz).

Hours of Jeanne dEvreux

The Hours of Jeanne d'Evreux is an illuminated book of hours in the Gothic style. According to the usual account, it was created between 1324 and 1328 by Jean Pucelle for Jeanne d'Evreux, the third wife of Charles IV of France. It was sold in 1954 to the Metropolitan Museum of Art in New York where it is now part of the collection held at The Cloisters, and usually on display.

William de Brailes

William de Brailes was an English Early Gothic manuscript illuminator, presumably born in Brailes, Warwickshire. He signed two manuscripts, and apparently worked in Oxford, where he is documented from 1238 to 1252, owning property in Catte Street near the University Church of St Mary the Virgin, roughly on the site now occupied by the chapel of All Souls College, where various members of the book-trade lived. He was married, to Celena, but evidently also held minor orders, as at least three self-portraits show him with a clerical tonsure. This was not unusual: by this date, and with the exception of the St. Albans monk Matthew Paris, the only other English illuminator of the period about whom we have significant personal information, most English illumination seems to have been done in commercial workshops run by laymen.

Rohan Hours 15th-century illuminated manuscript

The Grandes Heures de Rohan is an illuminated manuscript book of hours, painted by the anonymous artist known as the Rohan Master, probably between 1418 and 1425, in the Gothic style. It contains the usual offices, prayers and litanies in Latin, along with supplemental texts, decorated with 11 full page, 54 half page, and 227 small miniatures, decorated with tempera paints and gold leaf. The book margins are decorated with Old Testament miniatures with captions in Old French, in the style of a Bible moralisée. The full page illuminations are renowned for the highly emotional and dramatic portrayal of the agonies of Christ and the grief of the Virgin. According to Millard Meiss, "The Rohan Master cared less about what people do than what they feel. Whereas his great predecessors excelled in the description of the novel aspects of the natural world, he explored the realm of human feeling." Meiss concludes that the Rohan Master was the "greatest expressionist in 15th century France." Today, this manuscript is housed in the Bibliothèque Nationale, Paris, France.

Hunterian Psalter

The Hunterian Psalter is an illuminated manuscript of the 12th century. It was produced in England some time around 1170, and is considered a striking example of Romanesque book art. The work is part of the collection of the Glasgow University Library, cataloged as Sp Coll MS Hunter U.3.2 (229), which acquired the book in 1807. It derives its colloquial name, the "Hunterian Psalter", from having been part of the collection of 18th century Scottish anatomist and book collector William Hunter, who willed his collection to the University. It has also at times been known as the "York Psalter", owing to its supposed northern English origin in the city of York.

<i>Belles Heures of Jean de France, Duc de Berry</i>

The Belles Heures of Jean de France, Duc de Berry, or Belles Heures of Jean de Berry is an early 15th-century illuminated manuscript book of hours commissioned by the French prince John, Duke of Berry, around 1409, and made for his use in private prayer and especially devotions to the Virgin Mary. The Belles Heures is one of the most celebrated manuscripts of the Middle Ages and very few books of hours are as richly decorated as it.

Isabella Breviary

The Isabella Breviary is a late 15th-century illuminated manuscript housed in the British Library, London. Queen Isabella I was given the manuscript shortly before 1497 by her ambassador Francisco de Rojas to commemorate the double marriage of her children and the children of Emperor Maximilian of Austria and Duchess Mary of Burgundy.

Black Hours, Morgan MS 493 Illuminated book of hours

The Black Hours, MS M.493 is an illuminated book of hours completed in Bruges between 1460 and 1475. It consists of 121 pages (leaves), with Latin text written in Gothic minuscule script. The words are arranged in rows of fourteen lines and follow the Roman version of the texts. The lettering is inscribed in silver and gold and placed within borders ornamented with flowers, foliage and grotesques, on pages dyed a deep blueish black. It contains fourteen full-page miniatures and opens with the months of the liturgical calendar, followed by the Hours of the Virgin, and ends with the Office of the Dead.

Petites Heures of Jean de France, Duc de Berry

The Petites Heures of Jean de France, Duc de Berry is an illuminated book of hours commissioned by John, Duke of Berry between 1375 and 1385–90. It is known for its ornate miniature leaves and border decorations.

Jean Le Noir (illuminator)

Jean Le Noir was a French manuscript illuminator active in Paris between 1335 and 1380. He was a pupil of Jean Pucelle. His main work is the Psalter of Bonne de Luxembourg.

Book of Hours of Simon de Varie

The Book of Hours of Simon de Varie is a French illuminated manuscript book of hours commissioned by the court official Simon de Varie, with miniatures attributed to at least four artists; hand A who may have been a workshop member of the Bedford Master, the anonymous illustrators known as the Master of Jean Rolin II, the Dunois Master and the French miniaturist Jean Fouquet. It was completed in 1455 and consists of 49 large miniatures and dozens of decorative vignettes and painted initials, which total over 80 decorations. Fouquet is known to have contributed six full leaf illuminations, including a masterwork Donor and Virgin diptych. A number of saints appear - Saint Simon is placed as usual alongside Saint Jude ; other pages feature saints Bernard of Menthon, James the Greater and Guillaume de Bourges.

Cloisters Apocalypse

The Cloisters Apocalypse, MS 68.174 is a small French illuminated manuscript dated c.1330. It is based on John the Evangelist's New Testament visions and apocalyptic revelation. According to Christian legend John was exiled c.95 CE to the Aegean island of Patmos, where he wrote the Book of Revelation. The book evokes John's despair and isolation while exiled, and his prophecy of events and terrors of the last days.

Bourgot Le Noir was a female illuminator in the mid-fourteenth century who assisted her father, Jean Le Noir, with his work.

References

Notes

  1. "Psalter and Hours of Bonne of Luxembourg, Duchess of Normandy". Metropolitan Museum, New York. Retrieved 5 April 2105.
  2. "https://www.metmuseum.org/toah/works-of-art/69.86/". www.metmuseum.org. Retrieved 2018-06-14.{{cite web}}: External link in |title= (help)
  3. 1 2 3 4 Walther, 218
  4. "Psalter and Hours of Bonne de Luxembourg, Duchess of Normandy, before 1349". Heilbrunn Timeline of Art History. Retrieved 05 April 2015
  5. 1 2 Walther, 219
  6. Vauri, 279
  7. Vauri, 280
  8. Gifford, D. J. "Iconographical Notes towards a Definition of the Medieval Fool," Journal of the Warburg and Courtauld Institutes37 (1974): pp. 336–42
  9. Lipton, Sara (2014). Dark Mirror: The Medieval Origins of Anti-Jewish Iconography. Henry Holt and Company. p. 172. ISBN   978-0-8050-9601-9.
  10. The fool as a monk is found in the Jérome Pichon sales catalog of 1897. W.G. Land's "The Prayer Book of Bonne of Luxembourg: A Personal Document" (1980) proposed Archbishop Baldwin. He is identified as a Jew in Mellinkoff (Outcasts, vol. 1). Avril (Manuscript Painting at the Court of France: The Fourteenth Century (1978)) and Sterling (La Peinture médiévale à Paris, 1300–1500, vol. 2 (1990)) also see him as a Jew, or an "expression of anti-Judaism".

Bibliography