The Psalter of Bonne de Luxembourg is a small 14th-century illuminated manuscript in tempera, grisaille, ink and gold leaf on vellum. [1] It is held in the collection of The Cloisters, New York, where it is usually on display.
The book was probably commissioned for Bonne de Luxembourg, Duchess of Normandy, daughter of John the Blind and the wife of John II of France, probably at the end of her husband's life, c 1348–49. At the time illuminated manuscripts could compete with monastic scriptoria and panel painting as commercially attractive donor portraits. Bonne died of plague in 1349.
It consists of 333 pages of parchment each measuring 126 x 88 mm. The illustrations are attributed to the miniaturist Jean Le Noir, and include graphic representations of astrological predictions by the Roman writer Marcus Manilius.
The book was commissioned for Jutta of Luxembourg, the second daughter of John the Blind, king of Bohemia, and his first wife, Elisabeth of Bohemia, the intended first wife of King John II of France. Bonne died young, before she assumed position as Queen of France. However she was mother to Charles V and his brother Jean, duc de Berry. Her arms, showing Luxembourg impaled with Valois, decorate the lower border of the pages. The ornate linings contain a variety of flora and bird species. Jean Le Noir is credited with executing the best-known pages; a crucifixion scene, a double page Memento mori, The Three Living and the Three Dead, and a representation of a highly placed courtier held back by a fool. The work as a whole is noted for its preoccupation with death and its implications thereof.
The artist most associated with the manuscript is Jean Le Noir, active in Paris between 1335 and 1375. [2] Other hands include members of his workshop and possibly his daughter, Bourgot. [3] The style seems influenced by Jean Pucelle. [4]
The illustrations are characterised by unusually skilled handling of line, silhouette, and the realistic modeling of the figures. It begins ordinarily enough with a calendar showing traditional scenes of farm labourers and zodiac signs. The main body of the book consists of illustrations of the Psalms. The final pages include unusual miniatures illustrating prayers, including folio 315, a representation of Divine Love Enthroned. The choice of iconographical elements and themes are unusually dark, specific, and thought to have originated by request from Jutta, who died thereafter. [3]
A crucifixion scene shows two kneeling figures before the crucified Christ. He lays his hands directly on His wounds, described in the accompanying text. In this way he is depicted as a self-sacrificing God, and is painted in a very naturalistic, human manner. [3] It is on this basis dated to just before her death in 1349, a period when the Black Death was beginning to ravage Europe. The passages in the manuscript depict the suffering caused by this new plague, and have been described as of "incredible intensity". [3] The most acclaimed two leaves illustrate the Two Fools and the Three Living and the Three Dead, an allegory of transience and reminder to the viewer of their mortality. This double miniature is one of the first such allegories to appear in northern European art, and seems influenced by the French poets Baudouin de Condé and Nicolas de Margival. The first page depicts three young courtiers who happen across a cemetery, to find three corpses at varying degrees of decomposition. The dead mock the young men's superficial outlook, and in what was to become a classic motif of Memento mori, the accompanying text urges reflection by asking "What you are, we once were; what we are, you will be." [5]
The page margins contain at least two hundred birds of around forty species, mostly depicted three-eights of an inch or less in size. Most were well and minutely described from life and identifiable; the leaves feature miniature depictions sparrows, finches, larks, among others; some depictions are either fanciful or to badly drawn or indistinct to believe as from life. [6] The treatment of the birds is so consistent it has been suggested that they were designed by a single hand, although with the weaker examples, he had perhaps been accompanied by a less familiar assistant. [7]
The page illustrating Psalm 53, The Fool Hath said in his heart, There is no God, shows a man drinking from a chalice, a typical attribute of the fool, signifying drunkenness. He is held back by another man who holds his long hood and beats him. This second character probably comes from the tradition of depicting the fool as a yokel or madman clutching a cudgel. [8] The first fool has variously been identified as a drunkard, a monk, and Archbishop Baldwin of Luxembourg. A contemporary viewer would have likely recognised him as a Jew. [9] [10] Both men contain elements of the grotesque, and are executed in grisaille against a deep blue background. The bas-de-page contains two lions gnawing at the Bonne of Luxembourg coat-of-arms. [5]
The Cloisters, also known as the Met Cloisters, is a museum in the Washington Heights neighborhood of Upper Manhattan, New York City. The museum, situated in Fort Tryon Park, specializes in European medieval art and architecture, with a focus on the Romanesque and Gothic periods. Governed by the Metropolitan Museum of Art, it contains a large collection of medieval artworks shown in the architectural settings of French monasteries and abbeys. Its buildings are centered around four cloisters—the Cuxa, Saint-Guilhem, Bonnefont and Trie—that were acquired by American sculptor and art dealer George Grey Barnard in France before 1913, and moved to New York. Barnard's collection was bought for the museum by financier and philanthropist John D. Rockefeller Jr. Other major sources of objects were the collections of J. P. Morgan and Joseph Brummer.
The Très Riches Heures du Duc de Berry, or Très Riches Heures, is an illuminated manuscript that was created between c. 1412 and 1416. It is considered a book of hours, which is a type of Christian devotional book or a collection of prayers that was said at canonical hours. The manuscript was created for John, Duke of Berry, the brother of King Charles V of France, by Limbourg brothers Paul, Johan and Herman. The book is now MS 65 in the Musée Condé, Chantilly, France.
The Melisende Psalter is an illuminated manuscript commissioned around 1135 in the crusader Kingdom of Jerusalem, probably by King Fulk for his wife Queen Melisende. It is a notable example of Crusader art, which resulted from a merging of the artistic styles of Roman Catholic Europe, the Eastern Orthodox Byzantine Empire and the art of the Armenian illuminated manuscript.
The Vergilius Romanus, also known as the Roman Vergil, is a 5th-century illustrated manuscript of the works of Virgil. It contains the Aeneid, the Georgics, and some of the Eclogues. It is one of the oldest and most important Vergilian manuscripts. It is 332 by 323 mm with 309 vellum folios. It was written in rustic capitals with 18 lines per page.
The Rabbula Gospels, or Rabula Gospels, is a 6th-century illuminated Syriac Gospel Book. One of the finest Byzantine works produced in West Asia, and one of the earliest Christian manuscripts with large miniatures, it is distinguished by the miniaturist's predilection for bright colours, movement, drama, and expressionism. Created during a period from which little art survived, it nevertheless saw great development in Christian iconography. The manuscript has a significant place in art history, and is very often referred to.
The Vienna Dioscurides or Vienna Dioscorides is an early 6th-century Byzantine Greek illuminated manuscript of an even earlier 1st century AD work, De materia medica by Pedanius Dioscorides in uncial script. It is an important and rare example of a late antique scientific text. After residing in Constantinople for just over a thousand years, the text passed to the Holy Roman Emperor in Vienna in the 16th century, a century after the city fell to the Ottoman Empire.
The Paris Psalter is a Byzantine illuminated manuscript, 38 x 26.5 cm in size, containing 449 folios and 14 full-page miniatures. The Paris Psalter is considered a key monument of the so-called Macedonian Renaissance, a 10th-century renewal of interest in classical art closely identified with the emperor Constantine VII Porphyrogenitus (909-959) and his immediate successors.
The Hours of Jeanne d'Evreux is an illuminated book of hours in the Gothic style. According to the usual account, it was created between 1324 and 1328 by Jean Pucelle for Jeanne d'Evreux, the third wife of Charles IV of France. It was sold in 1954 to the Metropolitan Museum of Art in New York where it is now part of the collection held at The Cloisters, and usually on display.
William de Brailes was an English Early Gothic manuscript illuminator, presumably born in Brailes, Warwickshire. He signed two manuscripts, and apparently worked in Oxford, where he is documented from 1238 to 1252, owning property in Catte Street near the University Church of St Mary the Virgin, roughly on the site now occupied by the chapel of All Souls College, where various members of the book trade lived. He was married, to Celena, but evidently also held minor orders, as at least three self-portraits show him with a clerical tonsure. This was not unusual: by this date, and with the exception of the St Albans monk Matthew Paris, the only other English illuminator of the period about whom we have significant personal information, most English illumination seems to have been done in commercial workshops run by laymen.
The Grandes Heures de Rohan is an illuminated manuscript book of hours, painted by the anonymous artist known as the Rohan Master, probably between 1418 and 1425, in the Gothic style. It contains the usual offices, prayers and litanies in Latin, along with supplemental texts, decorated with 11 full page, 54 half page, and 227 small miniatures, decorated with tempera paints and gold leaf. The book margins are decorated with Old Testament miniatures with captions in Old French, in the style of a Bible moralisée. The full page illuminations are renowned for the highly emotional and dramatic portrayal of the agonies of Christ and the grief of the Virgin. According to Millard Meiss, "The Rohan Master cared less about what people do than what they feel. Whereas his great predecessors excelled in the description of the novel aspects of the natural world, he explored the realm of human feeling." Meiss concludes that the Rohan Master was the "greatest expressionist in 15th century France." The manuscript is currently housed in the Bibliothèque Nationale, Paris, France.
The Hunterian Psalter is an illuminated manuscript of the 12th century. It was produced in England some time around 1170, and is considered a striking example of Romanesque book art. The work is part of the collection of the Glasgow University Library, cataloged as Sp Coll MS Hunter U.3.2 (229), which acquired the book in 1807. It derives its colloquial name, the "Hunterian Psalter", from having been part of the collection of 18th century Scottish anatomist and book collector William Hunter, who willed his collection to the University. It has also at times been known as the "York Psalter", owing to its supposed northern English origin in the city of York.
The Belles Heures of Jean de France, Duc de Berry, or Belles Heures of Jean de Berry is an early 15th-century illuminated manuscript book of hours commissioned by the French prince John, Duke of Berry, around 1409, and made for his use in private prayer and especially devotions to the Virgin Mary. The miniatures of the Belles Heures are mostly painted by the Limbourg brothers; very few books of hours are as richly decorated as it.
The Isabella Breviary is a late 15th-century illuminated manuscript now in the British Library, London. Queen Isabella I of Castile was given the manuscript shortly before 1497 by her ambassador Francisco de Rojas to commemorate the double marriage of her children and the children of Emperor Maximilian of Austria and Duchess Mary of Burgundy.
The Black Hours, MS M.493 is an illuminated book of hours completed in Bruges between 1460 and 1475. It consists of 121 pages (leaves) with Latin text written in Gothic minuscule script. The words are arranged in rows of fourteen lines and follow the Roman version of the texts. The lettering is inscribed in silver and gold and placed within borders ornamented with flowers, foliage and grotesques, on pages dyed a deep blueish black; hence its designation as a Black books of hours. The book contains fourteen full-page miniatures and opens with the months of the liturgical calendar, followed by the Hours of the Virgin, and ends with the Office of the Dead.
The Petites Heures of Jean de France, Duc de Berry is an illuminated book of hours commissioned by John, Duke of Berry between 1375 and 1385–90. It is known for its ornate miniature leaves and border decorations.
Jean Le Noir was a French manuscript illuminator active in Paris between 1335 and 1380. He was a pupil of Jean Pucelle. His main work is the Psalter of Bonne de Luxembourg.
The Cloisters Apocalypse, MS 68.174 is a French illuminated manuscript dated c. 1330. The text is the Book of Revelation, thought in the Middle Ages to be by John the Evangelist, part of the New Testament, containing visions and apocalyptic revelation. According to Christian legend John was exiled c. 95 CE to the Aegean island of Patmos, where he wrote. The book evokes John's despair and isolation while exiled, and his prophecy of events and terrors of the last days. Today the book is in The Cloisters in New York.
Bourgot Le Noir was a French female illuminator in the mid-fourteenth century who assisted her father, Jean Le Noir, with his work.
The Hours of Jeanne de Navarre is an illuminated book of hours with miniatures painted by Jean Le Noir. The book was commissioned by Philip VI of Valois and his wife, Blanche de Navarre, for Jeanne de Navarre, Queen of Navarre. The book was created sometime between 1336 and 1340 and is now in the Bibliothèque Nationale, Paris.
Gothic book illustration, or gothic illumination, originated in France and England around 1160/70, while Romanesque forms remained dominant in Germany until around 1300. Throughout the Gothic period, France remained the leading artistic nation, influencing the stylistic developments in book illustration. During the transition from the late Gothic period to the Renaissance, book illustration lost its status as one of the most important artistic genres in the second half of the 15th century, due to the widespread adoption of printing.