Related Research Articles
Millennialism or chiliasm is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity".
Clement of Rome, also known as Pope Clement I, was a bishop of Rome in the late first century AD. He is considered to be the first of the Apostolic Fathers of the Church, and a leading member of the Church in Rome in the late 1st century.
Hippolytus of Rome was a Bishop of Rome and one of the most important second–third centuries Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the bishop of Rome, thus becoming an antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
Basil of Caesarea, also called Saint Basil the Great, was Bishop of Caesarea Mazaca in Cappadocia, Asia Minor. He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.
The Epistle of Barnabas is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it with excluded texts. It is mentioned in a perhaps third-century list in the sixth-century Codex Claromontanus and in the later Stichometry of Nicephorus appended to the ninth-century Chronography of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, although some scholars do defend the traditional attribution. It is distinct from the Gospel of Barnabas.
The Philokalia is "a collection of texts written between the 4th and 15th centuries by spiritual masters" of the mystical hesychast tradition of the Eastern Orthodox Church. They were originally written for the guidance and instruction of monks in "the practice of the contemplative life". The collection was compiled in the 18th century by Nicodemus the Hagiorite and Macarius of Corinth based on the codices 472, 605, 476, 628 and 629 from the library of the monastery of Vatopedi, Mount Athos.
Macarius of Egypt was a Christian monk and grazer hermit. He is also known as Macarius the Elder or Macarius the Great.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
The Patrologia Graeca is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris.
The Paschal mystery is at the center of Catholic faith and theology relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."
Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are:
- from within the human soul itself, known as concupiscence
- Divine Grace
- Angels
- Devils
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter and the self-communication of God with the faithful; such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Abib and Apollo were two Christian ascetics from Akhmim, Egypt. They are mentioned in the Synaxarion, das ist der Heiligen-Kalendar der Koptischen Christen. Their feast day is celebrated on November 4.
John II was bishop of Jerusalem from AD 387 to AD 417. John II succeeded to the episcopal throne of Jerusalem on the death of Cyril in 386. He was the author, according to an increasing number of modern scholars, of the five Mystagogical Catecheses traditionally ascribed to his predecessor Cyril.
Dies Domini is an apostolic letter promulgated by Pope John Paul II on July 30, 1998, that encourages Catholics to 'rediscover the meaning' behind keeping Sunday holy.
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church. The cessationist doctrine arose in the Reformed theology: initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy. While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
Justus I Bishop of Jerusalem, whose Jewish name is Judas, was a 2nd-century Jewish Christian leader and according to most Christian traditions the third Bishop of Jerusalem, whose episcopacy was about 107–113 AD. He succeeded Simeon the son of Clopas who died crucified in 107/108, or in 115-117. He is probably a son of James, brother of Jesus and sometimes identified as the New Testament's "Jude of James", otherwise Jude the Apostle. His successor Zacchea I is also called "the Righteous", since this is the meaning of the Aramaic Zakka.
Passion Gospels are early Christian texts that either mostly or exclusively relate to the last events of Jesus' life: the Passion of Jesus. They are generally classed as New Testament apocrypha. The last chapters of the four canonical gospels include Passion narratives, but later Christians hungered for more details. Just as infancy gospels expanded the stories of young Jesus, Passion Gospels expanded the story of Jesus's arrest, trial, execution, resurrection, and the aftermath. These documents usually claimed to be written by a participant mentioned in the gospels, with Nicodemus, Pontius Pilate, and Joseph of Arimathea as popular choices for author. These documents are considered more legendary than historical, however, and were not included in the eventual Canon of the New Testament.
