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Punarvasu is a Nakshatra in Hindu astrology, which refers to the two brightest stars in the constellation of Gemini: Castor and Pollux.
Punarvasu extends from 20 degrees 00 minutes of Mithun (Gemini) to 03 degrees 20 minutes of Karka (Cancer).
Punarvasu is the birth nakshatra of Lord Rama:
“On completion of the ritual, six seasons have passed by and then in the twelfth month, on the ninth day of Chaitra month [April–May,] when the presiding deity of ruling star of the day is Aditi, where the ruling star of day is Punarvasu (Nakshatra), the asterism is in the ascendant, and when five of the nine planets viz., Sun, Mars, Jupiter, Saturn, and Venus are at their highest position, when Jupiter with Moon is ascendant in Cancer, and when day is advancing, then Queen Kausalya gave birth to a son with all the divine attributes like lotus-red eyes, lengthy arms, roseate lips, voice like drumbeat, and who took birth to delight the Ikshwaku dynasty, who is adored by all the worlds, and who is the greatly blessed epitome of Vishnu, namely Rama.”
- Book I : Bala Kanda, Ramayana by Valmiki, Chapter (Sarga) 18, Verse 8, 9, 10 and 11 [1]
The word Punarvasu is derived from Puna+ Vasu, which means return, renewal, restoration or repetition. The 12 Adityas were born of Kashyapa in the womb of Aditi. The 12 Adityas are Indra, Vaga, Vayu, Twasta, Varuna, Aryama, Pusa, Mitra, Agni, Parjyanya, Vivaswan and Dinakar. The mother Aditi of whom the Gods are born is the repository of everything good-truth, generosity, magnanimity, purity, aristocracy, beauty and renown. It follows that this star is the cause for these virtues. To start afresh after having once broken off, to start a new life, to come back from a distant land-all. Punarvasu signifies these. It stands for freedom from restriction and limitation, and boundless space.
By the traditional Hindu principle of naming babies according to their Ascendant/Lagna nakshatra, the first names should start with the following Sanskrit letters for those who are born under the Nakshatra: Punarvasu or Punarpoosam
Aditi is an important Vedic goddess in Hinduism.
Vamana, also known as Trivikrama, Urukrama (transl. far-stepping), Upendra, Dadhivamana, and Balibandhana, is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu and the first Dashavatara in the Treta Yuga, after Narasimha.
Hindu astrology, also called Indian astrology, Jyotisha or Jyotishya, and more recently Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas.
The ascendant or rising sign is the astrological sign on the eastern horizon when the person was born. It signifies a person's physical appearance, and awakening consciousness.
A panchāngam is a Hindu calendar and almanac, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. It is sometimes spelled Panchāngamu, Pancanga, Panchanga, Panchaanga, or Panchānga, and is often pronounced Panchāng. Panchangas are used in Jyotisha.
In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession of the Earth while Hindu astrology measurements correct for this shifting. Astrology was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.
Nakshatra is the term for lunar mansion in Hindu astrology and Indian astronomy. A nakshatra is one of 27 sectors along the ecliptic. Their names are related to a prominent star or asterisms in or near the respective sectors. In essence, a nakshatra simply is a constellation. Every nakshatra is divided into four padas related to the Char Dham, a set of four pilgrimage sites in India.
In astrology, exaltation is one of the five essential dignities of a planet. The exaltation is a place of awareness for the planet, whereas the fall is a position of weakness concerning the function of the planet. The sign position directly opposite a planet's sign of exaltation is considered to be its fall.
Ketu is the descending lunar node in Vedic, or Hindu astrology. Personified as a deity, Rahu and Ketu are considered to be the two halves of the immortal Asura (demon) Svarbhanu, who was beheaded by the god Vishnu. According to Hindu mythology, The tutelary deity of Ketu is Sri Chitragupta Ji Maharaj.
Adhyatma Ramayana is a 13th- to 15th-century Sanskrit text that allegorically interprets the story of Hindu epic Ramayana in the Advaita Vedanta framework. It is embedded in the latter portion of Brahmānda Purana, and the author is considered to be Vyasa. The Hindu tradition also attributes the text to the Bhakti movement saint Ramananda.
Dasha The dasha pattern shows which planets according to Hindu astrology would be ruling at particular times.
Revati is the Hindu name for Zeta Piscium, a star on the edge of the Pisces zodiac constellation. In Hindu sidereal astronomy this star is identified as the First Point of Aries, i.e. when the Sun crosses this star, a new solar year begins. Revathi is the last star in the Pisces constellation, which is the last zodiac sign. Ashwini is the first star in Aries constellation, which is the first zodiacal sign.
Bala Kanda is the first book of the Valmiki Ramayana, which is one of the two great epics of India.
In Hinduism, Adityas, refers to the offspring of Aditi, the goddess representing the infinity. The name Aditya, in the singular, is taken to refer to the sun god Surya. Generally, Adityas are twelve in number and consists of Vivasvan, Aryaman, Tvashta, Savitr, Bhaga, Dhata, Mitra, Varuna, Amsa, Pushan, Indra and Vishnu.
Dhanishtha, also known as Avittam in Tamil and Malayalam, is the twenty-third nakshatra in Hindu astronomy, corresponding to α to δ Delphini. In Jyotiṣa, Dhanishta is ruled by Mangala . Dhanishta is classified as a movable nakshatra, meaning that, under electional astrological beliefs, it is best to begin activities like travel when the moon is in Dhanishta. This is based on the Panchanga reading only.
Pūrva Bhādrapadā is the twenty-fifth of the 27 Nakshatra (constellations) in Hindu astrology, corresponding to α and β Pegasi. It is placed under the domain of Bṛhaspati, the deity represented by the planet Jupiter. Practitioners of electional astrology see Pūrva Bhādrapadā as a Cruel sign, meaning that activities related to deception, craftiness or wickedness are best begin while this sign is in prominence.
In Vedic Astrology Jyotiṣa, the Lagna or Hour Marker, is the first moment of contact between the soul and its new life on earth in Jyotiṣa. Lagna's Rashi and Nakshatra represents the "Atman" (Soul) of an Individual Person while the Lagna Lord represents the Ruler of the Horoscope and therefore the Rashi & Nakshatra where the Lagna Lord is positioned is equally very important as the Lagna Lord also absorbs the traits and qualities of that specific Rashi & Nakshatra.
Raja yogas are Shubha ('auspicious') yogas in jyotish philosophy and tradition. They are believed to give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. In a nutshell, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.