Atmakaraka

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Atmakaraka (from Sanskrit atma- 'soul', and karaka- 'significator') is the significator of the soul's desire in Jyotisha (Hindu astrology). The Atmakaraka is either the Sun or one of the planets (as determined by the astrological chart) and has the strongest influence on the subject of the horoscope according to astrologers.

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Karakas

In astrology, karakas are the "significators" that determine on which person or thing a planet has influence. Of these karakas, the most important is the Atmakaraka, significator of the soul, which rules the person who is the subject of the horoscope. [1] The Rasi (Zodiac sign) and Nakshatra (lunar mansion) in which the Atmakaraka is placed plays an important role in reading the nature of a subject from their chart.[ citation needed ] Counted as planets in this system are;

In some versions, one or both of the following are also included

Rahu and Ketu are "shadow planets", that is, they have no physical existence. They are positioned at the lunar nodes. These have retrograde motion.[ citation needed ]

In the astrology of Parashara, the assignment of karakas to planets is permanently fixed. In the astrology of Jaimini, the karakas are assigned to planets according to the position of the planet in the Zodiac in the astrological chart being drawn up. [3]

Moveable karakas

The moveable karakas, or Chara karakas (from Sanskrit Chara, 'movable'), are the karakas published by Jaimini in the Upadesa Sutras . [4]

The assignment of karakas to planets is determined by the celestial longitude of the planet relative to the beginning of the sign of the zodiac in which the planet is placed in the chart. That is, the planet will move from 0° relative longitude where it enters the sign to 30° where it crosses into the next sign of the zodiac. The Atmakaraka is the planet with the greatest relative celestial longitude. The other karakas are assigned to planets in descending order of relative celestial longitude according to the following table. [5]

NameKarakaLordship overNotes
AtmaAtmakarakaOneself, the soulStrongest influence in the horoscope [6]
AmatyaAmatyakarakaMind, close associate [7]
BhratruBhratrukarakaBrothers [8]
MatruMatrukarakaMother [9]
PitruPitrukarakaFatherOmitted by some sources [10]
PutraPutrakarakaChildren [11]
GnathiGnathikarakaRelations [12]
DaraDarakarakaHusband/Wife [13]

In the rare cases when two planets have the same relative celestial longitude to the nearest second of arc then they are both assigned to the same karaka. To avoid the last karaka (Dara) being left without a planet. Rahu is included with the usual seven planets. However, because Rahu has retrograde motion, the relative celestial longitude of Rahu is measured from the end of the sign it is in, not the beginning. In the even rarer case when more than two planets share the same relative longitude, there will be more than one karaka without a planet. After assigning Rahu to the leftover karaka highest up the hierarchy, the remainder of leftover karakas are assigned the planet that has the same lordship as in the fixed karakas. [14]

Pitrukaraka

There is some disagreement over whether Pitrukaraka should be included in the hierarchy of karakas when assigning planets. Pitrukaraka exists in the ancient texts but it is not clear that it should be given the same treatment as the others. Without Pitrukaraka, seven planets are required for assignment. With Pitrukaraka, eight planets are required for assignment so Rahu in included with the usual seven. [15] Parashara in Brihat Parashara Hora Shastra supports the seven-karaka system. [16]

Jaimini's text

This system of karakas is based on the Upadesa Sutras in Chapter 1, First Foot/Subchapter (which is known as Adhikaar Sutras or Rules to be Followed).

Verse No. 10 in Sanskrit

“आत्माधिकः कलादिभिर्नभोगः सप्तानामष्टानां वा [जैमिनी सूत्रम् – प्रथम अध्याय प्रथम पाद श्लोक 10].

Sanskrit Transliteration

“Ātmādhikaḥ kalādibhirnabhōgaḥ saptānāmaṣṭānāṁ vā [jaiminī sūtram – prathama adhyāya prathama pāda ślōka 10].

English Translation & Meaning

[Ātmā - Atmakaraka/Significator of the Soul], [ādhikaḥ - More/Highest], [kalādibhir - Starting from the Minutes and Seconds of an Arc], [nabhōgaḥ - Planet/Celestial body], [saptānām - 7], [aṣṭānāṁ - 8], [vā - or]. [17]

Fixed karakas

The fixed karakas, natural karakas, or Sthira karakas, are karakas which have a fixed association with the planets as described by Parashara. [18]

PlanetKarakaLordship overNotes
Ravi (Sun)AtmakarakaThe soul, father [19] Strongest influence in the horoscope [20]
Chandra (Moon)MatrukarakaMother [21]
Kuja (Mars)BhratrukarakaBrothers [22]
GnathikarakaCousins [23]
Budha (Mercury)AmatyakarakaProfessionThe planet for Amatyakaraka is not given in Parashara, this association is assumed by later astrologers. [24]
Guru (Jupiter)PutrakarakaChildren [25]
Sukra (Venus)DarakarakaHusband/wife [26]
Sani (Saturn)Longevity [27]
Rahu Matrnal relations [28]
Ketu Paternal relations [29]

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Ketu (mythology) Hindu deity representing descending lunar node

Ketu is the descending lunar node in Vedic, or Hindu astrology. According to accounts in Hinduism, Ketu belongs to Jaimini Gotra, whereas Rahu is from Paiteenasa gotra; hence the two are entirely different entities with distinct characteristics but nonetheless are two parts of a common body. Ketu is generally referred to as a "shadow" planet. It is believed to have a tremendous impact on human lives and also the whole creation. In some special circumstances it helps someone achieve the zenith of fame. Ketu is often depicted with a gem or star on his head signifying a mystery light.

Aries (astrology) First astrological sign of the zodiac ♈︎

Aries (♈︎) is the first astrological sign in the zodiac, spanning the first 30 degrees of celestial longitude, and originates from the constellation of the same name. Under the tropical zodiac, the Sun transits this sign from approximately March 20 to April 21 each year. This time duration is exactly the first month of the Solar Hijri calendar.

Dasha The dasha pattern shows which planets according to Jyotish will be ruling at particular times.

Burmese zodiac

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Yoga (Hindu astrology) Concept in Hindu astrology

In Hindu astrology, yoga is the relationship between one planet, sign, or house to another by placement, aspect, or conjunction. It is the consideration of the planetary dasha's directional effects, the most important factor which distinguishes Hindu astrology from Western astrology.

Planetary aspects are interchange of energies at great distances; the respective mass of each planet generates and radiates its own specific energy-field. At times these planetary aspects take a lead over planetary conjunctions. Planetary aspects play an important role in predicting future events. However, there are three great differences between Western astrology and Hindu astrology in computing these aspects - (1) in the former system the count is made from degree to degree, in the latter system the count is made from sign to sign, (2) in the former system the aspect will be mutually the same i.e. if Mars and Jupiter are in trine it can be expressed as either Mars Trine Jupiter or Jupiter Trine Mars, in the latter system if Jupiter is in Aries and Mars in Leo, Jupiter will have full aspect on Mars but Mars will have 50% aspect on Jupiter and, (3) in the former system certain aspects such as sextile are good whereas square and opposition are evil, the latter system does not have such classification in which system aspects by benefic planets and those owning trines i.e. the 5th and the 9th, are always good, and by malefic planets and those owning cadent houses i.e. the 6th, 8th or 12th, are always evil; moreover, the aspect of any planet on its own sign strengthens that house and causes no harm to its indications.

Raja yoga (Hindu astrology) Type of yogas

Raja yogas are Shubha ('auspicious') yogas that give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.

Jaimini Sutras, also called as Upadesa Sutras is an ancient Sanskrit text on the predictive part of Hindu astrology, attributed to Maharishi Jaimini, the founder of the Purva Mimamsa branch of Hindu philosophy, a disciple of Rishi Vyasa and grandson of Parashara. It comprises nine hundred and thirty-six sutras or aphorisms arranged in four chapters, and though having several distinct features of its own, the Jaimini System, which is a unique system, appears as an offshoot of the Parashari System only; wherever it deviates, it is not found to be in conflict with the Parashari system, and gives due importance to Rahu and Ketu, the two Lunar Nodes.

Planetary dispositors (Hindu astrology)

Planetary dispositors play an important role in Astrology. The dispositor is a planet in whose sign another planet is located in the natal chart and which resident planet gains strength when its dispositor is also strong.

Balarishta Death of a child in Hindu astrology

Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.

Navamsa (astrology) One-ninth part of a Zodiac Sign in vedic astrology

In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.

Dhana yoga Planetary benefit giving wealth

Dhana yogas are astrological combinations or yogas for wealth and prosperity which prove more fruitful if both the lagna and its lord are strong, and there are no Arista yogas present affecting the Dhana yoga - causing planets and the bhavas associated with earning, acquisition and accumulation of wealth. Jupiter is one of the natural Dhana-karaka, a strong Jupiter gives lifelong prosperity and financial stability.

Bandhana yoga Planetary affliction causing bondage

Bandhana yoga in Hindu astrology basically indicates being placed under restraint, arrest, capture, detention, confinement, imprisonment, bondage, incarceration and the like, on account of circumstances beyond one's control or by opponents or by concerned authorities for no reason or on criminal charges for infringement law or by placing restrictions on freedom for political reasons. A weak lord of the Lagna (ascendant) and a weak Saturn jointly or severally cause suffering and hardships in life including being confined or imprisoned. Rahu is the karaka for being sent to jail.

Karmasthana (astrology)

Karmasthana, also known as the Kirtisthana and the Rajyasthana, is the 10th bhava or house counted from the Lagna or the Ascendant or from the Chandra-lagna i.e. the natal position of the Moon. It is the house of action and the house of profession.

Trikonasthanas

Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.

Yoga-karakas Planets causing benefic results

Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation. The lords of the kendras and trikonas associating with each other, or the lords of the 9th and 10th interchanging signs or fully aspecting each other, give rise to Raja yoga.

Equal house system (Hindu astrology) Astrology that treats all houses as equal length

The Sign-wise Equal house division of the Zodiac or Rasi-chakra is a very old system of house division; in this system all houses are of equal length. Unlike the Western astrology that measures the longitude of a house from the exact ascendant-point in the sign rising in the east treated as its cusp, in Hindu astrology the entire sign is treated as a house irrespective of the ascendant-point in the sign rising in the east. The standard Hindu convention is to treat the house and the sign of equal length. It considers the twelve houses in the fixed Rasi-chakra (Zodiac), and is practically an "Equal-sign Equal house system". Hindu astrology is sidereal astrology , in which system planetary movements are tracked against the fixed position of the stars or nakshatras; it is believed to give a more accurate astronomical representation of the Sun’s position in relation to the skies i.e. the Zodiac, using the Ayanamsa, and incorporates star-signs based on the movement of the Moon. This can be proven, as in sidereal astrological system the 12 zodiac signs which are based on the constellations in the sky are equally divided by 30 degrees whereas the constellation zodiac consist of 13 zodiac signs of unequal sizes.

References

  1. Raman, p. 7
  2. Raman, p. 6
  3. Raman, pp. 6–7
  4. Raman, p. 7
  5. Raman, p. 7
  6. Raman, p. 7
  7. Raman, p. 8
    • Mathur, p. 44
  8. Raman, p. 7
  9. Raman, p. 8
  10. Raman, p. 9
    • Mathur, p. 44
  11. Raman, p. 8
  12. Raman, p. 8
  13. Raman, p. 8
  14. Raman, p. 9
  15. Raman, p. 9
  16. Raman, pp. 9–10
  17. Sastri
  18. Raman, p. 6
  19. Raman, p. 6
  20. Raman, p. 7
  21. Raman, pp. 6,8
  22. Raman, pp. 6,7
  23. Raman, p. 8
  24. Raman, p. 6,7
  25. Raman, pp. 6,8
  26. Raman, pp. 6,8
  27. Raman, p. 6
  28. Raman, p. 6
  29. Raman, p. 6

Bibliography