Pupuk

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A large container used to keep pupuk. COLLECTIE TROPENMUSEUM Pot voor de opslag van een tovermiddel TMnr 137-633.jpg
A large container used to keep pupuk.

Pupuk is the name given to a magical substance which was used by the Batak shamans of North Sumatra. The pupuk is the main feature to perform black magic, e.g. to inflict damage to enemies. Method of creating the pupuk is inscribed in the pustaha, the magic book of the Toba people, among which involved the kidnapping and murder of a child from neighboring village. [1] [2]

Contents

Black magic

A pupuk container perminaken made of ceramic imported from China. COLLECTIE TROPENMUSEUM Aardewerken waterkruik met stop in vogelvorm gebruikt als medicijnhouder TMnr 2761-658a.jpg
A pupuk container perminaken made of ceramic imported from China.

The Batak people of northern Sumatra are especially notable for the abundance and variety of their ritual arts. Batak people believed that the spirits of dead were able to influence the fortunes of their living relatives, a belief which is shared with many proto-Malay animistic tribes of Indonesia. To gain favor from the ancestor spirits, the Bataks performed elaborate rituals or sacrifices. This knowledge of magic rituals was contained in a book known as the pustaha. The pustaha were created and used by the Batak male religious specialists known as guru by the Karo or datu by the Toba people. The magic knowledge in a pustaha is known as hadatuon (literally "knowledge of the datu"). According to Johannes Winkler (1874-1958), a Dutch doctor which was sent to Toba in 1901 and learned the pustaha from a datu named Ama Batuholing Lumbangaol, there were three types of magic knowledge in the pustaha: the art of sustaining life (white magic), the art of destroying life (black magic), and the art of divination. [2]

Some of the contents of the art of black magic in the pustaha are magical methods to attack enemies, to inflict damage, or to kill enemies. One of the most notable contents of the black magic is the potion known as the pupuk. The pupuk is a powerful substance that can be used to reanimate the spirits of the dead. To create the pupuk, first, the datu must kidnap a male infant from the enemy's village. The datu then raise the kidnapped child carefully so that the child becomes loyal to the datu. Then the datu must tell the child to drink a boiling molten tin. The child will die practically immediately. The body of the child would then be chopped and then mixed with other ingredients e.g. the flesh of animals. The mix is then left to putrefy. The liquid that oozes out of the putrefied mixture is collected and placed into a guri-guri (a kind of cup). The leftover material is burned until they become ash. This ash is known as the pupuk. [3] [4]

The murdered child's spirit becomes the pangulubalang, a kind of spirit that can be controlled for many uses. One of the uses of the pupuk is to animate the ancestral statues (debata idup) normally planted on ground around the village. A statue can be "charged" with the pupuk one time, two times, or three times, which render them stronger. A statue that has been charged with the pupuk is similarly known as the pangulubalang. The pangulubalang statues can protect the village or even destroy enemies. [3]

The datu employed a variety of containers made of different materials to hold the pupuk. The Batak people of Toba and Mandailing kept the pupuk in containers made of the horns of the water buffalo, known as the naga morsarang. The Karo people used a container made of the mountain goat's horn (buli buli). Another notable container is the perminaken, a ceramic container that was actually a Chinese ceramic.

Other meaning

The word pupuk is also an Indonesian word for fertilizer.

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Sopo (structure)

A sopo is a treasury structure in the architecture of the Toba Batak people from North Sumatra, Indonesia. Its form is similar to that of a Batak traditional house with the exception of being smaller in size and a construction ritual that is the opposite of a Batak house. Sopo is used as a repository for various items, e.g. rice, magical items, or trophies. Sopo can also be used as a meeting point for social activities.

Jambur

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Great Pustaha

The Great Pustaha is a pustaha displayed in the Tropenmuseum of Amsterdam. The name refers to the largest pustaha which was kept in the museum. The official name for the pustaha is simply "pustaha", but for the purpose of distinction, the pustaha is called the Great Pustaha.

Pustaha Magical book

Pustaha is the magic book of the Toba Batak people of North Sumatra, Indonesia. The book contains magical formulas, divinations, recipes, and laws. The pustaha is written and compiled by a Batak magician-priest (datu).

<i>Gorga</i> (art)

Gorga is a form of artistic decoration found in the culture of Batak Toba in North Sumatra, Indonesia. The gorga motif is in the shape of flourishes and undulations. The motif is either painted or carved onto wood using three colors: white, red, black; each corresponds with different realms in the Batak Toba cosmology. Gorga motif is often found in Batak Toba architecture e.g. a Batak Toba house or objects e.g. music instruments. They are meant to protect the building or object from spiritual harm e.g. evil spirits sent from neighboring village.

Naga morsarang

The naga morsarang, also known as sahan, is a container which is used to store medicine in the culture of Toba people of North Sumatra, Indonesia. The naga morsarang is created out of the horn of the water buffalo.

The Porhalaan is the traditional calendar of the Batak people of North Sumatra, Indonesia. The Batak Calendar is a lunisolar calendar consisting of 12 months divided to 30 days with an occasional leap month. The Batak calendar is derived from Hindu calendar. The Batak people do not use the porhalaan as a mean to tell time, but rather to determine auspicious day, which is only used by the Batak shaman.

Batak mythology

Batak mythology is the original belief that was once adopted by the Batak people of North Sumatra, Indonesia, namely before the arrival of Protestant, Catholic, or Islamic religions. There are various tarombo versions written on pustaha which historians study, but generally refer to the figures below.

References

  1. Causey 2003, p. 263.
  2. 1 2 Kozok 2009, pp. 42-4.
  3. 1 2 Kozok 2009, p. 43.
  4. Tobing 1956, p. 167.

Cited works

See also