Qlisura (or Qalisura, Callisura, from kleisoura ) was a diocese in the Syriac Orthodox metropolitan province of Melitene (modern Malatya), attested between the ninth and thirteenth centuries. Eighteen Jacobite bishops of Qlisura are mentioned in the histories of Michael the Syrian and Bar Hebraeus, and in other West Syriac sources. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlisura was ruined, though it apparently still had a bishop several years later. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
The main primary source for the Jacobite bishops of Qlisura is the record of episcopal consecrations appended to Volume III of the Chronicle of the Jacobite patriarch Michael the Syrian (1166–99). In this Appendix Michael listed most of the bishops consecrated by the Jacobite patriarchs of Antioch between the ninth and twelfth centuries. Twenty-eight Jacobite patriarchs sat during this period, and in many cases Michael was able to list the names of the bishops consecrated during their reigns, their monasteries of origin, and the place where they were consecrated. For the thirteenth century, Michael's lists are supplemented by several references in the Chronicon Syriacum and Chronicon Ecclesiasticum of the Jacobite maphrian Bar Hebraeus (ob.1286).
Qlisura was a small town near Melitene (modern Malatya), in eastern Turkey. [1]
Seventeen bishops of Qlisura are mentioned in the lists of Michael the Syrian. [2]
Name | From | Consecrated in the reign of | Place of consecration |
---|---|---|---|
Hnanya | Monastery of Natfa | Dionysius I of Tel Mahre (818–45) | not known |
Iwanis | Monastery of Saphylos, Rishʿaina | Yohannan III (847–74) | not known |
Stephen | Monastery of Mar Yohannan, Germanicia (Marʿash) | Yohannan III (847–74) | not known |
Denha | Monastery of Mar Shila | Theodosius Romanus (887–95) | not known |
Job | Monastery of Qartmin, Tur ʿAbdin | Dionysius II (896–909) | not known |
Severus | Monastery of Mar Yaʿqob of Kaishum | Yohannan IV (910–22) | not known |
Athanasius | not known | Yohannan VI Sarigta (965–86) | not known |
Michael | Monastery of Mar Yohannan, Germanicia (Marʿash) | Yohannan VI Sarigta (965–86) | Monastery of Mar Bar Sawma, Melitene |
Isaac | Monastery of Sergisyeh, Melitene | Athanasius IV Laʿzar (987–1003) | not known |
Abraham | Monastery of Sergisyeh, Melitene | Yohannan VII Bar ʿAbdon (1004–30) | not known |
Timothy | Monastery of Mar Ahron, Shigar | Dionysius IV Heheh (1032–42) | not known |
Iwanis | Monastery of Tel Patriq, Melitene | Yohannan bar ʿAbdon (1042–57) | not known |
Timothy | Mor Bar Sauma Monastery, Melitene | Iwanis III (1086–7) | not known |
Iwanis | Monastery of Modiq, Melitene | Athanasius VI bar Khamara (1091–1129) | not known |
Iwanis | Melitene | Athanasius VII bar Qutreh (1139–66) | Monastery of Mar Bar Sawma, Melitene |
Iwanis bar Qanun | not known | Michael I (1166–99) | not known |
Basil | 'the monastery which is in the Blessed Mountain' | Michael I (1166–99) | not known |
Further details of some of these bishops are supplied in the narrative sections of the Chronicle of Michael the Syrian and in the Chronicon Ecclesiasticum of Bar Hebraeus:
In 1283, according to Bar Hebraeus, the diocese of Qlisura and the other suffragan dioceses of the province of Melitene were ruined:
Even if I wanted to be patriarch, as many others do, what is there to covet in the appointment, since so many dioceses of the East have been devastated? Should I set my heart on Antioch, where sighs and groans will meet me? Or the holy diocese of Gumal, where nobody is left to piss against a wall? Or Aleppo, or Mabbugh, or Callinicus, or Edessa, or Harran, all deserted? Or Laqabin, ʿArqa, Qlisura, Semha, Gubos, Qlaudia and Gargar—the seven dioceses around Melitene—where not a soul remains? [6]
Despite the gloomy testimony of Bar Hebraeus, there is evidence that the diocese of Qlisura continued to exist at this period. According to the colophon of a contemporary manuscript, the bishop Dioscorus of Qlisura, from the monastery of Mar Ahron near the city of Shigar, was among the fifteen bishops consecrated by the patriarch Philoxenus Nemrud (1283–92). [7]
The diocese of Qlisura is not mentioned in any later source, and probably lapsed around the end of the thirteenth century.
The Patriarchal Province of Seleucia-Ctesiphon was an ecclesiastical province of the Church of the East, with see in Seleucia-Ctesiphon. It was attested between the fifth and thirteenth centuries. As its name entails, it was the province of the patriarch of the Church of the East. The province consisted of a number of dioceses in the region of Beth Aramaye, between Basra and Kirkuk, which were placed under the patriarch's direct supervision at the synod of Yahballaha I in 420.
In the period of its greatest expansion, in the tenth century, the Syriac Orthodox Church had around 20 metropolitan dioceses and a little over a hundred suffragan dioceses. By the seventeenth century, only 20 dioceses remained, reduced in the twentieth century to 10. The seat of Syriac Orthodox Patriarch of Antioch was at Mardin before the First World War, and thereafter in Deir Zaʿfaran, from 1932 in Homs, and finally from 1959 in Damascus.
The Diocese of Tirhan was an East Syriac diocese of the Church of the East, within the central ecclesiastical Province of the Patriarch. The diocese is attested between the sixth and fourteenth centuries.
Ahadabui was a legendary primate of the Church of the East, who is conventionally believed to have sat from 204 to 220.
Shahlufa was a legendary primate of the Church of the East, who is conventionally believed to have reigned from 220 to 224 A.D.
Yahballaha II bar Qayyoma was Patriarch of the Church of the East from 1190 to 1222.
Mar Denha II was patriarch of the Church of the East from 1336/7 to 1381/2. Although no history of his reign has survived, references in a number of Nestorian, Jacobite and Moslem sources provide some details of his patriarchate.
Hadath was a diocese of the Syriac Orthodox Church in the Malatya region of what is now Turkey, attested between the eighth and eleventh centuries. It was based in the town of Hadath.
Gubos was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the ninth and thirteenth centuries. Around a dozen Jacobite bishops of Gubos are mentioned either by Michael the Syrian or Bar Hebraeus, and Bar Hebraeus himself was bishop of Gubos from 1246 to 1255. By 1283, as a result of several decades of warfare and brigandage, the diocese of Gubos was ruined. It is not again mentioned, and seems to have lapsed before the end of the thirteenth century.
Zuptara was a Syriac Orthodox diocese in the Melitene region of eastern Turkey. The diocese of Zuptara is attested between the eighth and eleventh centuries, and twelve of its bishops are mentioned in the lists of Michael the Syrian. The diocese almost certainly lapsed during the twelfth century.
Qlaudia was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the tenth and thirteenth centuries. Sixteen Jacobite bishops of Qlaudia are mentioned either by Michael the Syrian or Bar Hebraeus. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlaudia was ruined. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
The city of Tarsus was a Syriac Orthodox archdiocese, attested between the seventh and thirteenth centuries. Nearly twenty Syrian Orthodox metropolitans of Tarsus are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the thirteenth century, and seems to have lapsed during the fourteenth century.
The city of Anazarbus was an archdiocese of the Syriac Orthodox Church, attested between the sixth and twelfth centuries. Nearly thirty Syriac Orthodox bishops or metropolitans of Anazarbus are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the twelfth century, and seems to have lapsed in the early decades of the thirteenth century.
Tel Patriq was a diocese of the Syriac Orthodox Church near Melitene (Malatya), attested during the eleventh and twelfth centuries.
Laqabin was a diocese of the Syriac Orthodox Church, suffragan of the archdiocese of Melitene. The diocese, also known as Qarna and Tella d'Arsenias, is attested between the tenth and thirteenth centuries. Twenty-three bishops of Laqabin are mentioned in the histories of Michael the Syrian and Bar Hebraeus and in other West Syriac sources. The last-known bishop of Laqabin, Timothy, was consecrated by the patriarch Philoxenus Nemrud (1283–92), and the diocese seems to have lapsed in the early decades of the fourteenth century.
The city of Melitene was an archdiocese of the Syriac Orthodox Church, attested between the ninth and thirteenth centuries but probably founded as early as the seventh century. More than thirty Syriac Orthodox bishops or metropolitans of Melitene are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the twelfth century, and seems to have lapsed in the early decades of the thirteenth century.
Simandu was an archdiocese of the Syriac Orthodox Church in Tzamandos, Cappadocia, attested between the tenth and twelfth centuries. Thirteen of its bishops are mentioned in the lists of Michael the Syriac and other Jacobite sources.
Kfar Tab was a diocese of the Syriac Orthodox Church near Apamea in Syria, attested in the eleventh and twelfth centuries. Four of its bishops are mentioned in the lists of Michael the Syrian.
Syriac Orthodox Archdiocese of Baghdad is an archdiocese of the Syriac Orthodox Church, centered in Baghdad, capital city of Iraq. The diocese originated during the early medieval period. It is attested between the 9th and the 13th centuries, but later declined, to be renewed again, thus existing up to the modern times. The diocese was probably established soon after Baghdad became the capital of the Abbasid Caliphate in the 770s. Eight Syriac Orthodox bishops of Baghdad from the medieval period are mentioned in the narratives of Michael the Syrian, Bar Hebraeus and other sources. Current Archbishop is Severius Jamil Hawa.
Gumal was a diocese of the Syriac Orthodox Church. Bishops of Gumal are attested between the sixth and tenth centuries, but the diocese may have persisted into the thirteenth century.
{{cite book}}
: CS1 maint: location missing publisher (link)