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RESYST (Resources for Youth, Students, and Trainers) is an organization that was started in the San Francisco Bay Area by Amy Sonnie and yk hong in 2000 in conjunction with the release of Revolutionary Voices: A Multicultural Queer Youth Anthology ( ISBN 1555835589) edited by Amy Sonnie (Alyson: 2000).
The goal of the organization, as stated by Sonnie, was "to further build a community of queer artists and activists that recognizes the role of art and writing in social change and seeks to develop those skills as weapons against oppression." [1]
The book tour for Revolutionary Voices was also designed to help struggling queer and trans youth. Called the "RESYST/Revolutionary Voices Road Trip," the book tour spurred the creation of several RESYST chapters throughout the United States. The intention of Sonnie's anthology, as well as RESYST, was to prioritize "the voices of the traditionally underrepresented: young women, transgender and bisexual youth, youth of color and mixed-blood youth, differently abled youth, and youth from low-income backgrounds." [2]
RESYST as a network of affiliated grassroots organizations quickly dissolved, however, sending the energies of the radically minded organizers in other directions. Two chapters remained, sharing like-minded goals for radical Queer youth communities and the organizational name, but differing substantially in their activist approach and mission statements.[ citation needed ]
RESYST Seattle, founded by Colin Kennedy Donovan and Qwo-Li Driskill in 2000 during the "RESYST/Revolutionary Voices Road Trip," employed an activist-approach rooted in radical popular education and arts movements. Their mission statement reads, "RESYST Seattle is a political and cultural resource for GLBT/Queer activists and educators, particularly youth of color, young women, (dis)abled youth, working class youth, trans youth and other young people from marginalized communities, working to build a movement of youth united for radical social change." [3] RESYST Seattle's final project was the production of the zine, Scars Tell Stories: A Queer and Trans (Dis)ability Zine, published in 2007. [3]
RESYST All Forms of Oppression in Pittsburgh, started in 2002 after RESYST's initial emergence, adopted direct action approaches to activism, with a mission statement that states: "It is our mission to work toward an acceptance of the multitude of queer identities and unite through the shared struggles that our differences create so that we can broaden our foundation to effect change. We intend to strengthen the queer liberation movement and inspire the abolition of heterosexism and homophobia in progressive groups through education, outreach, and direct action. We also aim to foster a radical queer community" (Thomas Merton Center). According to their website, RESYST All Forms of Oppression's most recent action took place in 2005. [4]
Queercore is a cultural/social movement that began in the mid-1980s as an offshoot of the punk subculture and a music genre that comes from punk rock. It is distinguished by its discontent with society in general, and specifically society's disapproval of the LGBT community. Queercore expresses itself in a DIY style through magazines, music, writing and film.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Riki Anne Wilchins is an American activist whose work has focused on the impact of gender norms.
Alyson Books, formerly known as Alyson Publications, was a book publishing house which specialized in LGBT fiction and non-fiction. Former publisher Don Weise described it as "the world's oldest and largest publisher of LGBT literature" and "the home of award-winning books in the areas of memoir, history, humor, commercial fiction, mystery, and erotica, among many others".
Gay Shame is a movement from within the queer communities described as a radical alternative to gay mainstreaming. The movement directly posits an alternative view of gay pride events and activities which have become increasingly commercialized with corporate sponsors as well as the adoption of more sanitized, mainstream agendas to avoid offending supporters and sponsors. The Gay Shame movement has grown to embrace radical expression, counter-cultural ideologies, and avant-garde arts and artists.
Revolutionary Voices: A Multicultural Queer Youth Anthology, edited by Amy Sonnie, is an anthology created by and for radical queer youth, committed specifically to youth of color, young women, transgender and bisexual youth, (dis)abled youth, and poor/working class youth.
Sylvia Rivera was an American gay liberation and transgender rights activist who was also a noted community worker in New York. Rivera, who identified as a drag queen for most of her life and later as a transgender person, participated in demonstrations with the Gay Liberation Front.
Bluestockings is a radical bookstore, café, and activist center located in the Lower East Side of Manhattan, New York City. It started as a volunteer-supported and collectively owned bookstore; and is currently a worker-owned bookstore with mutual aid offerings/free store. The store started in 1999 as a feminist bookstore and was named for a group of Enlightenment intellectual women, the Bluestockings. Its founding location was 172 Allen Street, and is currently located a few blocks east on 116 Suffolk Street.
Leah Lakshmi Piepzna-Samarasinha is a U.S. /Canadian poet, writer, educator and social activist. Their writing and performance art focuses on documenting the stories of queer and trans people of color, abuse survivors, mixed-race people and diasporic South Asians and Sri Lankans. A central concern of their work is the interconnection of systems of colonialism, abuse and violence. They are also a writer and organizer within the disability justice movement.
Street Transvestite Action Revolutionaries (STAR) was a gay, gender non-conforming and transvestite street activist organization founded in 1970 by Sylvia Rivera and Marsha P. Johnson, subculturally-famous New York City drag queens of color. STAR was a radical political collective that also provided housing and support to homeless LGBT youth and sex workers in Lower Manhattan. Rivera and Johnson were the "mothers" of the household, and funded the organization largely through sex work. STAR is considered by many to be a groundbreaking organization in the queer liberation movement and a model for other organizations.
The Audre Lorde Project is a Brooklyn, New York–based organization for LGBT people of color. The organization concentrates on community organizing and radical nonviolent activism around progressive issues within New York City, especially relating to LGBT communities, AIDS and HIV activism, pro-immigrant activism, prison reform and organizing among youth of color. It is named for the lesbian-feminist poet and activist Audre Lorde and was founded in 1994.
LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied movements in the United States of America, beginning in the early 20th century and influential in achieving social progress for lesbian, gay, bisexual, transgender and transsexual people.
Bash Back! was a network of queer, insurrectionary anarchist cells active in the United States between 2007 and 2011.
Queer Liberaction (QL) is a Dallas–Fort Worth, Texas-based grassroots organization advocating for lesbian, gay, bisexual, and transgender (LGBT) rights. The group was founded in November 2008 following the international attention surrounding California's Proposition 8, which changed that state's Constitution to deny marriage rights to any LGBT couples who are not defined as "a man and a woman", passed by a slight majority. The organization is a proponent of same-sex marriage rights for LGBT couples, considering civil unions and domestic partnerships as less than full equality.
Queer anarchism, or anarcha-queer, is an anarchist school of thought that advocates anarchism and social revolution as a means of queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, transphobia, aphobia, heteronormativity, patriarchy, and the gender binary. People who campaigned for LGBT rights both outside and inside the anarchist and LGBT movements include John Henry Mackay, Lucía Sánchez Saornil, Adolf Brand and Daniel Guérin. Individualist anarchist Adolf Brand published Der Eigene from 1896 to 1932 in Berlin, the first sustained journal dedicated to gay issues.
Southerners on New Ground is a social justice, advocacy and capacity building organization serving and supporting queer and lesbian, gay, bisexual and transgender (LGBT) people, uniquely focusing its work in the southern United States through community organizing for economic and racial justice. The organization is unique, as most of the places it does work in do not have an LGBTQ organization like it.
Queer of color critique is an intersectional framework, grounded in Black feminism, that challenges the single-issue approach to queer theory by analyzing how power dynamics associated race, class, gender expression, sexuality, ability, culture and nationality influence the lived experiences of individuals and groups that hold one or more of these identities. Incorporating the scholarship and writings of Audre Lorde, Gloria Anzaldúa, Kimberlé Crenshaw, Barbara Smith, Cathy Cohen, Brittney Cooper and Charlene A. Carruthers, the queer of color critique asks: what is queer about queer theory if we are analyzing sexuality as if it is removed from other identities? The queer of color critique expands queer politics and challenges queer activists to move out of a "single oppression framework" and incorporate the work and perspectives of differently marginalized identities into their politics, practices and organizations. The Combahee River Collective Statement clearly articulates the intersecting forces of power: "The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives." Queer of color critique demands that an intersectional lens be applied queer politics and illustrates the limitations and contradictions of queer theory without it. Exercised by activists, organizers, intellectuals, care workers and community members alike, the queer of color critique imagines and builds a world in which all people can thrive as their most authentic selves- without sacrificing any part of their identity.
LABIA is an organization for queer and transgender people in Mumbai, India. It was founded in 1995 as Stree Sangam, and is often cited as a significant organization in the history of LGBTQ organizing in India.
Reclaim Pride Coalition is a coalition of LGBT groups and individuals that initially gathered in New York City in 2019 to create the Queer Liberation March in honor of the 50th Anniversary of the Stonewall riots and to protest the commercialization of LGBT Pride events. The following year, in solidarity with Black Lives Matter, the coalition organized the Queer Liberation March for Black Lives & Against Police Brutality.
