Henry Hay Jr. was an American gay rights activist, communist, and labor advocate. He cofounded the Mattachine Society, the first sustained gay rights group in the United States, as well as the Radical Faeries, a loosely affiliated gay spiritual movement. Hay has been described as "the Founder of the Modern Gay Movement" and "the father of gay liberation".
Radical Faeries are a loosely affiliated worldwide network and countercultural movement blending queer consciousness and secular spirituality. Sharing various aspects with neopaganism, the movement also adopts elements from anarchism and environmentalism. Rejecting hetero-imitation, the Radical Faerie movement began during the 1970s sexual revolution among gay men in the United States. Gay activists Harry Hay, Mitch Walker, Don Kilhefner, and John Burnside organized the first Spiritual Conference for Radical Faeries in September 1979.
Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, and social class. The term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
The Body Politic was a Canadian monthly magazine, which was published from 1971 to 1987. It was one of Canada's first significant gay publications, and played a prominent role in the development of the LGBT community in Canada.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
Gay Shame is a movement from within the queer communities described as a radical alternative to gay mainstreaming. The movement directly posits an alternative view of gay pride events and activities which have become increasingly commercialized with corporate sponsors as well as the adoption of more sanitized, mainstream agendas to avoid offending supporters and sponsors. The Gay Shame movement has grown to embrace radical expression, counter-cultural ideologies, and avant-garde arts and artists.
Fanorama is a Rhode Island–based zine and zine-distro produced by journalist/activist REB. According to their website it is the "grand-daddy of the queer zine scene".
"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women, hosted by the National Organization for Women (NOW) on May 1, 1970, in New York City in response to the lack of lesbian representation at the congress. It is now considered a turning point in the history of radical feminism and one of the founding documents of lesbian feminism redefining the term "lesbian" as a political identity as well as a sexual one.
Gay Community News was an American weekly newspaper published in Boston, Massachusetts from 1973 to 1999. Designed as a resource for the LGBT community, the newspaper reported a wide variety of gay and lesbian-related news.
The Radical Therapist was a journal that emerged in the early 1970s in the context of the counter-culture and the radical U.S. antiwar movement. It was an "alternative journal" in the mental health field that published 12 issues between 1970 and 1972, and "voiced pointed criticisms of psychiatrists during this period". It was run by a group of psychiatrists and activists who believed that mental illness was best treated by social change, not behaviour modification. Their motto was "Therapy means social, political and personal change, not adjustment".
Mitchell Lynn Walker is an American gay activist and Jungian psychologist who has written many influential articles and books on gay-centered psychology.
Queer heterosexuality is heterosexual practice or identity that is also controversially called queer. "Queer heterosexuality" is argued to consist of heterosexual, cisgender, and allosexual persons who show nontraditional gender expressions, or who adopt gender roles that differ from the hegemonic masculinity and femininity of their particular culture.
Running Water Farm was the location of several gatherings of the Radical Faeries movement between 1978 and 1989.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Carl Vaughn Frick – often credited as Vaughn Frick or simply Vaughn – is an alternative cartoonist known for the exploration of gay, environmental, HIV/AIDS awareness, and radical political themes in his comics. His Watch Out! Comix #1 (1986) was an influential gay-themed comic, one of the first by an openly gay male cartoonist. His work was also included in issues of Gay Comix,Meatmen, Strip AIDS, No Straight Lines, and So Fey, a collection of Radical Faerie fiction.
Fag Rag was an American gay men's newspaper, published from 1971 until circa 1987, with issue #44 being the last known edition. The publishers were the Boston-based Fag Rag Collective, which consisted of radical writers, artists and activists. Notable members were Larry Martin, Charley Shively, Michael Bronski, Thom Nickels, and John Mitzel. In its early years the subscription list was between 400 and 500, with an additional 4,500 copies sold on newsstands and bookstores or given away.
Queer of color critique is an intersectional framework, grounded in Black feminism, that challenges the single-issue approach to queer theory by analyzing how power dynamics associated race, class, gender expression, sexuality, ability, culture and nationality influence the lived experiences of individuals and groups that hold one or more of these identities. Incorporating the scholarship and writings of Audre Lorde, Gloria Anzaldúa, Kimberlé Crenshaw, Barbara Smith, Cathy Cohen, Brittney Cooper and Charlene A. Carruthers, the queer of color critique asks: what is queer about queer theory if we are analyzing sexuality as if it is removed from other identities? The queer of color critique expands queer politics and challenges queer activists to move out of a "single oppression framework" and incorporate the work and perspectives of differently marginalized identities into their politics, practices and organizations. The Combahee River Collective Statement clearly articulates the intersecting forces of power: "The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives." Queer of color critique demands that an intersectional lens be applied queer politics and illustrates the limitations and contradictions of queer theory without it. Exercised by activists, organizers, intellectuals, care workers and community members alike, the queer of color critique imagines and builds a world in which all people can thrive as their most authentic selves- without sacrificing any part of their identity.
"Queers Read This" is an anonymously written essay about queer identity. It was originally circulated by members of Queer Nation as a pamphlet at the June 1990 New York Gay Pride Parade, and is generally understood as the group's manifesto.
