Rugby union is the national sport of New Zealand with the All Blacks as the national team. [1] The All Blacks are made up of many races and cultures, and seven of the fifteen starters in the 2011 Rugby World Cup Final were of Polynesian descent. However, although the national team has a long history of success, it also has on occasion been the subject of racial issues. On the international stage there has been controversy in the tours of and by South Africa, the most famous of which was the 1981 tour by South Africa. These tours drew much international criticism as many states were boycotting South Africa due to apartheid. On the domestic stage there have been issues of racism in the Super Rugby competition. There have also been some instances of racism in college rugby and club rugby. Racism is quite a serious human rights issue in New Zealand, which was highlighted in the Universal Periodic Review by the United Nations Human Rights Council. [2]
Due to apartheid in South Africa, it was the policy of the New Zealand Rugby Union not to select Māori players for tours to South Africa prior to 1970. [3] There was much internal and external criticism of the tours, with the slogan 'No Māori - No Tour' being prominent in New Zealand. [4] Recently the Human Rights Commissioner has commended this as the starting point of the campaign to stop the tours. [5] In 1969 an anti-racist rugby tour group named Halt All Racist Tours (HART) was set up to protest future games between New Zealand and South Africa. Some tours were called off due to such pressure, the most controversial of the tours to go ahead was the 1981 tour.
The first tour by a South African Rugby team was in 1921. The South African team played one game against a team named the natives, which was made up entirely of Māori. A South African journalist reported that the Springboks were ‘frankly disgusted’ at playing against ‘a band of coloured men'. [6] One telegraph sent back to South Africa by a journalist stated;
Because of this policy many of New Zealand's greatest Māori players, such as George Nēpia, missed out on these tours. Public opinion was strongly against the tours and eventually lead to a change. [8] Despite this Māori were still avid supporters of their national team. [9] When the policy was changed in 1970 only four Māori were allowed to travel and were classified as 'honorary whites'. [10] The obvious trouble with accepting the tours was that New Zealand would be seen as supporting the Apartheid regime. However, it is easy to overlook the fact that many players grow up hoping to one day play for the All Blacks and to miss out would be devastating. [11]
The tour policy of South Africa was not well received by the public in New Zealand. [12] In 1969 a group of Auckland University students headed by John Minto formed the group Halt All Racist Tours(HART). The main purpose was to provide a group to protest the tours. The 1970 tour went ahead but South African Rugby Football Union allowed a mixed team to be sent. [13] One of the ways that HART got its message around was by using Badges. [14] The 1973 tour was postponed due to public pressure put on the Labour government, pressure which HART was a major player in. [15] HART's main function was to organise and co-ordinate protests, and while it was not the major player in the 1981 protests it still is seen as one of the main reasons for the eventual discontinuance of the tours. Many other protest groups developed from the same ideals promoted by HART, one prominent group that was very much involved in racial issues was CARE, an organisation that shared many members with HART.
In 1976 the All Blacks toured South Africa, with five Maori players and one of Samoan origin. After the IOC did not sanction New Zealand in regard to the 1976 Summer Olympics, many African countries boycotted this Olympic Games.
Although there were issues surrounding all the tours, the 1981 Tour is seen as the most controversial. There were protests all over New Zealand many of them descending into violence dividing the country into two opposing sides. [16] There were over 200 protests which lead to roughly 1500 arrests within a 56-day period. [17] The protest did much to divide families as well, one witness stated;
This shows that it was not just a protest around rugby, but also on societal structure and moral values. The protest campaign galvanised and strengthened New Zealand's anti-racist movement. [19] The aftermath of the tour was that there was to be no official sporting contact until apartheid ended. There was one rebel tour by an unofficial team named the Cavaliers in 1986 which embarrassed the New Zealand government who in turn banned the players for two tests. [20] A recalcitrant apology to Māori came in 2010, but only after the South African Rugby Union did so at the prompting of the republic's then minister for sport, Makhenkesi Stofile. [21]
New Zealand has five teams in the Super Rugby competition that is contested between themselves, Australia and South Africa. While there has been success on the field some teams have been plagued by racism off it. New Zealand is a vastly culturally diverse nation and the Super Rugby teams and management reflect this. The issues are not always a product of the teams actions and policies, but many of the issues stem from the supporters of the teams. Much of this is said to highlight an undertone of racism that is common among ageing rugby supporters who stereotype rugby positions and ability. [22]
In 2010 it was suggested that the Crusaders rugby team selection policy was racist. [23] The allegation that was made was that the Crusaders selection policy was to only include three non-European players. [24] Andy Haden made the accusation that the Crusaders racially discriminate because they select different races on the basis that they are suited to different positions. [25] The club adamantly denied the allegation with many players coming out saying that the claims have no basis. [26] Prime Minister John Key has said that the claims made by Haden were offensive and incorrect. [27] Whether or not this claim was true is still debated, but it did manage to highlight the fact that many people still believe that not all players are equal in skill on the field and that racism could still be present at the top club level.
In 2012 the Auckland Blues manager Pat Lam was racially abused via social media by fans that were unsatisfied with his team's performance. [28] There was also criticism leveled at the team itself, mainly suggestions that the Pacific Island and Māori players were to blame. [29] The head of New Zealand Rugby, Steve Tew, has said the taunts aimed at Pat Lam are appalling, and has stated that it highlights the fact that racism is still existent in New Zealand Society. [30] The interesting part of this incident was that it was done via social media meaning that those making the taunts were not ascertainable.
There have been a few instances of racism at grass roots level, in particular at high school and top amateur divisions. This racial abuse has been said to be New Zealand rugby's dirty secret on more than one occasion. [31]
Evidence of racism at college level came when eight players from St Bedes College who used the social media website Facebook to make abusive comments about Polynesian players from Wesley College. [32] Their comments included criticism of the Island players' intelligence and that the only reason they succeed in rugby was due to their 'superior brawn'. [33] The rector of St Bedes declared he was disgusted by the comments. A complaint was made to the Human Rights Commission over the matter.
There have been occasions that highlight racism as a factor in club level rugby. One example reported was when a brawl at a game between Celtic and McKenzie was said to have been a reaction to the racial abusing of a Polynesian player. [34] Other examples include spectators racially abusing players at a King country game and even one Māori commentator stating that he was abused. [35]
The New Zealand national rugby union team, commonly known as the All Blacks, represents New Zealand in men's international rugby union, which is considered the country's national sport. Famed for their unmatched international success, the All Blacks have often been regarded as the most successful sports team in human history.
The 1981 South African rugby tour polarised opinions and inspired widespread protests across New Zealand. The controversy also extended to the United States, where the South African rugby team continued their tour after departing New Zealand.
The South Africa national rugby union team, commonly known as the Springboks, is the country's national team governed by the South African Rugby Union. The Springboks play in green and gold jerseys with white shorts. Their emblem is a native antelope, the Springbok, which is the national animal of South Africa. The team has been representing South Africa in international rugby union since 30 July 1891, when they played their first test match against a British Isles touring team. They are currently the reigning World Champions and have won the World Cup on 3 occasions,. The Springboks are equalled with the All Blacks with 3 World Cup wins.
Ngāpuhi is a Māori iwi associated with the Northland regions of New Zealand centred in the Hokianga, the Bay of Islands, and Whangārei.
The Polynesian Panther Party (PPP) was a revolutionary social justice movement formed to target racial inequalities carried out against indigenous Māori and Pacific Islanders in Auckland, New Zealand. Founded by a group of young Polynesians on 16 June 1971, the Panthers worked to aid in community betterment through activism and protest. Besides peaceful protests, they helped provide education, legal aid, and other social resources, such as ESOL classes and youth community programs. The group was explicitly influenced by the American Black Panther Party, particularly Huey Newton’s policy of black unity through his global call-to-action, as well as his ideology of intercommunalism. The movement galvanised widespread support during the Dawn Raids of the 1970s, and greatly helped contribute to the modern pan-Polynesian ethnic identity in New Zealand called Pasifika.
FMG Stadium Waikato is a major sporting and cultural events venue in Hamilton, New Zealand, with a total capacity of 25,800. Four areas contribute to this capacity: The Brian Perry Stand holding 12,000, the WEL Networks Stand holding 8,000, the Goal Line Terrace holding 800 and the Greenzone can hold up to 5,000 people. The capacity can be extended, however, by temporarily adding 5,000 seats to the Goal Line Terrace area. The stadium, owned by the Hamilton City Council, regularly hosts two rugby union teams:
Halt All Racist Tours (HART) was a protest group set up in New Zealand in 1969 to protest against rugby union tours to and from South Africa. Founding member Trevor Richards served as president for its first 10 years, with fellow founding member John Minto then serving as president until South Africa dismantled apartheid in the early 1990s.
Rugby union is the unofficial national sport of New Zealand. The men's national team, the All Blacks, is currently ranked the third best national rugby team in the world. The sport has been known in New Zealand since 1870. The top domestic competitions are the professional National Provincial Championship and amateur Heartland Championship, and above them Super Rugby, in which New Zealand has five franchises. The country co-hosted and won the first ever Rugby World Cup in 1987, and hosted and won the 2011 Rugby World Cup. The men have won three World Cups, tied with South Africa, the most of any other country. They are the current World Champions for Women's rugby union and in rugby sevens for men and women.
Ngā Tamatoa was a Māori activist group that operated throughout the 1970s to promote Māori rights, fight racial discrimination, and confront injustices perpetrated by the New Zealand Government, particularly violations of the Treaty of Waitangi.
John Minto is a New Zealand political activist known for his involvement in various left-wing groups and causes, most notably Halt All Racist Tours. A 2005 documentary on New Zealand's Top 100 History Makers listed him as number 89. Today he is involved with the protest group Global Peace and Justice Auckland and the Unite Union. He also wrote a weekly column for The Press and was formerly editor of the Workers' Charter newspaper.
The Third National Government of New Zealand was the government of New Zealand from 1975 to 1984. It was an economically conservative government that aimed to preserve the Keynesian economic system established by the First Labour government and was also socially conservative. Throughout its three terms it was led by Robert Muldoon, a populist but antagonistic politician who was sometimes described as the National Party's best asset and worst liability.
The Māori protest movement is a broad indigenous-rights movement in New Zealand. While there were a range of conflicts between Māori and European immigrants prior to the signing of the Treaty of Waitangi in 1840, the signing provided a legal context for protesting, as the Treaty of Waitangi made New Zealand a British colony with British law and governance applying. The British authorities had drafted the Treaty with the intention of establishing a British Governor of New Zealand, recognising Māori ownership of their lands, forests and other possessions, and giving Māori the rights of British subjects. However, the Māori and English texts of the Treaty differ in meaning significantly; particularly in relation to the meaning of having and ceding sovereignty. These discrepancies, and the subsequent colonisation by Pākehā settlers led to disagreements in the decades following the signing, including full-out warfare.
Tama Te Kapua Poata was a New Zealand writer, actor, humanitarian and activist. He was from the Māori tribe of Ngāti Porou. He was also known as 'Tom,' the transliteration of 'Tama.'
Muriwhenua are a group of northern Māori iwi, based in Te Hiku o te Ika, the northernmost part of New Zealand's North Island. It consists of six iwi, Ngāti Kurī, Ngāi Takoto, Te Pātū, Ngāti Kahu, Te Aupōuri and Te Rarawa, with a combined population of about 34,000 people. The spiritually significant Hokianga Harbour, located just to the south of the Maungataniwha Range, is of special significance to the Muriwhenua people.
The 1960 New Zealand rugby union tour of South Africa, was a series of rugby union match played by New Zealand national rugby union team in South Africa and Rhodesia.
Rugby union and apartheid had a complex and supportive relationship. From 1948 to 1994, international rugby relations with the country, and also the non-integrated nature of rugby within South Africa drew frequent controversy. South Africa remained a member of the International Rugby Board (IRB) throughout the apartheid era.
Rugby union has a long history in New Zealand. Today, New Zealand holds tier one status with World Rugby.
The History of the South Africa national rugby union team dates back to 1891, when the British Lions first toured South Africa where they played against South African representative sides. The South Africa national rugby union team played few international matches during a period of international sanctions due to apartheid. Since the end of apartheid in 1994, South Africa has once again fully participated in international rugby.
Hori is an ethnic slur used against people of Māori descent. The term comes from a Māori-language approximation of the English name George, which was very popular during the early years of European colonisation of New Zealand. By means of synecdoche, the term came to be ascribed firstly to any unknown male Māori and then as a negative epithet to all male Māori.
The Workers Communist League of New Zealand was a political party in New Zealand. During the 1980s the WCL was the second-largest Marxist organisation in the country. Whilst relatively small, the organisation played a key role in various social movements. The organisation was noted for its role in the protest movements against tours of the South African rugby union team Springboks. The group was active in the trade union movement, in particular in Wellington. During the 1980s WCL diverged from Leninist orthodoxy and embraced feminism and Maori self-determination.