South Yemen, officially the People's Democratic Republic of Yemen, abbreviated to Democratic Yemen, was a state that existed from 1967 to 1990 as the only communist state in the Middle East and the Arab world. It was made up of the southern and eastern governorates of the present-day Republic of Yemen, including the island of Socotra. It was bordered by North Yemen to the north-west, Saudi Arabia to the north, and Oman to the east.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
Gender segregation in Islamic law, custom, law and traditions refers to the practices and requirements in Islamic countries and communities for the separation of men and boys from women and girls in social and other settings. In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms. In some Muslim-majority countries, men and women who are unrelated may be forbidden to interact closely or participate in the same social spaces. In other Muslim countries, these practices may be partly or completely unobserved. These rules are generally more relaxed in the media and in business settings, and more strictly observed in religious or formal settings.
Hujum refers to a broad campaign undertaken by the Communist Party of the Soviet Union to remove all manifestations of gender inequality within the Union Republics of Central Asia. Beginning in the Stalinist era, it particularly targeted prevalent practices among Muslims, such as female seclusion from society, female veiling practices and the practice of inheriting women as property after the death of their husbands. While it was often symbolized by the burning of the veils that Muslim women wore, the removal of veiling practices was not the campaign's sole goal. The Party began re-emphasizing their message of women's liberation within class consciousness. By abolishing Central Asian societal norms and heralding in women's liberation, the Soviets believed they could clear the way for the construction of socialism. The campaign's purpose was to rapidly change the lives of women in Muslim societies so that they would be able to actively participate in public life, formal employment, education, and ultimately membership in the Communist Party. It was originally conceived to enforce laws that gave equality to women in patriarchal societies by creating literacy programs and bringing women into the workforce.
In the Arab world, women have been subject to changing cultural and social norms over the centuries with a clear difference between Urban areas, Rural areas and age groups. These differences can be attributed to local traditions, culture and religion, women's social or legal status, their level of education, health or self-awareness. Since the 19th century, and notably through the influence of the colonization in North Africa, the Arab Renaissance in Egypt, Lebanon, and Syria, and the end of the Ottoman Empire, the social and economic changes in the Arab world have become greatly accelerated and diversified.
The Islamic Jihad in Yemen was an Islamist militant group based in Yemen which operated from 1990 to 1994. The group was established by former Afghan mujahideen who travelled to fight the South Yemen government, with the support and financing of Osama bin Laden. Led by Tariq al-Fadhli, the group carried out the 1992 Aden hotel bombings on the orders of bin Laden, constituting the first al-Qaeda attack against the United States. Later on, the group participated in the Yemeni civil war of 1994, fighting against the southern secessionist Democratic Republic of Yemen on the side of the northern government. Shortly after the war, IJY's main leaders were offered government positions and disbanded the group in the same year.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
Women in Yemen suffer from gender-based discrimination due to the highly patriarchal character of Yemeni society. Although the government of Yemen has made efforts to improve the rights of women, many cultural and religious norms stand in the way of equal rights for women. Poor enforcement of the legislation by the Yemeni government exacerbates the problem.
In a predominantly Muslim society, as many as 90% of women in Egypt have adopted a form of veiling. A majority of Egyptian women cover at least their hair with the hijab. A hijab refers to a head covering that is worn by Muslim women. Although the phenomenon of wearing the niqāb, a veil which covers the face is not as common, the niqab in Egypt has become more prevalent. While a few women in Egypt wear a black niqab along with a billowing black abaya as seen in countries such as Saudi Arabia, many choose to wear different colors of the niqab or manipulate the hijab to cover their face. Regardless, the growing trend of munaqqabat, or women who wear the niqab, has alarmed the authorities. They have begun to see this dress as a security threat, because it hides the face, and because it is perceived as a political statement, a rejection of the state in favor of a strict Islamic system.
Tawakkol Abdel-Salam Khalid Karman is a Yemeni journalist, politician, and human rights activist. She co-founded and leads 'Women Journalists Without Chains', a group established in 2005 to advocate for press freedom and human rights. She became the international public face of the 2011 Yemeni uprising that was part of the Arab Spring movement. She was often referred as the 'Iron Woman' and the 'Mother of the Revolution" in Yemen. She is a co-recipient of the 2011 Nobel Peace Prize for "non-violent struggle for the safety of women and for women's rights to full participation in peace-building work". She became the first Yemeni, the first Arab woman, and the second Muslim woman to win a Nobel Prize.
The Women's National Committee of Yemen is a government-affiliated body working to empower women. Local Yemenis work on the committee in coordination with national and international partners to safeguard women's fundamental human rights. The Millennium Development Goals provide the framework guiding the committee's main policy priority areas.
The South Yemen civil war, colloquially referred to in Yemen as the events of '86, the events of January 13, or simply as the events, was a failed coup d'etat and brief civil war which took place on January 13, 1986, in South Yemen. The civil war developed as a result of ideological differences, and later tribal tensions, between two factions of the ruling Yemeni Socialist Party (YSP), centred on Abdul Fattah Ismail's faction, at-Toghmah, and Ali Nasir Muhammad's faction, az-Zomrah, for the leadership of the YSP and South Yemen. The conflict quickly escalated into a costly civil war that lasted eleven days and resulted in thousands of casualties. Additionally, the conflict resulted in the demise of much of the Yemeni Socialist Party's most experienced socialist leadership cadre, contributing to a much weaker government and the country's eventual unification with North Yemen in 1990.
Arab nationalism is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, the Arabic language and Arabic literature. It often also calls for unification of Arab society. It bases itself on the premise that the people of the Arab world—from the Atlantic Ocean to the Arabian Sea—constitute one nation bound together by a common identity: ethnicity, language, culture, history, geography, and politics.
Atiaf Zaid Al-Wazir is a Yemeni researcher, human rights activist, citizen journalist and blogger and co-founder of the media advocacy group Support Yemen. Al-Wazir lived in Tunis, Tunisia then she is currently in Brussels, Belgium.
Amatalrauf "Raufa Hassan" al-Sharki was an educator, feminist and human rights activist from Yemen. She was a professor of mass media and the director of a Women's Studies Center at the University of Sana'a. Al-Sharki was the first female journalist in Yemen and wrote a regular newspaper column for many years.
Nadia Abdulaziz Al-Sakkaf is a former Yemeni Minister and politician. She was the editor in chief of the Yemen Times from 2005 until 2014, before becoming Yemen's first female Minister of Information. She fled Yemen in 2015 after the coup and is currently an independent researcher in politics, media, development and gender studies based in the United Kingdom. In 2011, Al-Sakkaf gave a popular TED talk called "See Yemen through my eyes" which had over 3 million views.
The National Union of Tunisian Women is a non-governmental organization in Tunisia founded in 1956. The current UNFT president is Radhia Jerbi.
The Arab Women's Association of Palestine (AWA) also known as the Arab Women's Association was a Palestinian women's organization founded by the Arab Women's executive committee (AWE) in Jerusalem in the mandate of Palestine on 26 October 1929.
Adila Bayhum-al-Jazairi was a Syrian feminist, independence activist and philanthropist. She was a pioneer of the Syrian women's movement, as well as supporter of Syrian independence from France.
Adeni Women's Club was a women's organization in Yemen, founded in 1943. It was the first organisation of women's rights in Yemen, and the beginning of the women's rights movement in Yemen.
